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Congregation for the Clergy
General Directory for Catechesis

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  • PART TWO THE GOSPEL MESSAGE
    • CHAPTER I Norms and criteria for presenting the Gospel message in catechesis
        • The source and the "sources" of the message of catechesis ()
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The source and the "sources" of the message of catechesis (303)

95. The word of God, contained in Sacred Tradition and in Sacred Scripture:

– is mediated upon and understood more deeply by means of the sense of faith of all the people of God, guided by the Magisterium which teaches with authority;

– is celebrated in the Sacred Liturgy, where it is constantly proclaimed, heard, interiorized and explained;

shines forth in the life of the Church, in her two-thousand-year history, especially in Christian witness and particularly in that of the saints;

– is deepened by theological research which helps believers to advance in their vital understanding of the mysteries of faith;

– is made manifest in genuine religious and moral values which, as "seeds of the word", are sown in human society and diverse cultures.

96. These are all the sources, principle or subsidiary, of catechesis but must not be understood in a narrow sense. (304) Sacred Scripture "is the speech of God as it is put down in writing under the breath of the Holy Spirit", (305) Sacred Tradition "transmits in its entirety the word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit". (306) The Magisterium has the duty of "giving an authentic interpretation of the word of God", (307) and in doing so fulfils, in the name of Christ, a fundamental ecclesial service. Tradition, Scripture and the Magisterium, all three of which are closely connected, are "each according to its own way", (308) the principle sources of catechesis. Each of the subsidiary sources of catechesis has its own proper language which has been shaped by a rich variety of "documents of the faith". Catechesis is a living tradition of such documents: (309) biblical excerpts, liturgical texts, patristic writings, formulations of the Magisterium, creeds, testimonies of the saints and theological reflections.

The living source of the word of God and the "sources" deriving from it, and through which it is expressed, provide catechesis with those criteria for the transmission of its message to all who have made their decision to follow Jesus Christ.




303) As can be seen both expressions, the source and the sourcees, are used. The term 'the source of catechesis' is used to underline the oneness of the word of God and recalls the concept of Revelation in Dei Verbum. CT 27 also speaks of 'the source' of catechesis. Nonetheless following general catechetical usage the expression 'the sources' is used to denote those concrete loci from which catechesis draws its message; cf. DCG (1971) 45.



304) Cf. DCG (1971) 45b.



305) DV 9.



306) Ibid.



307) DV 10b.



308) DV 10c.



309) Cf. MPD 9.






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