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Congregation for the Clergy
General Directory for Catechesis

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  • PART FIVE CATECHESIS IN THE PARTICULAR CHURCH
    • CHAPTER II Formation for the service of catechesis
        • Various criteria which can inspire the use of human sciences in the formation of catechists
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Various criteria which can inspire the use of human sciences in the formation of catechists

243. These are:

a) Respect for the autonomy of the sciences: "the Church... affirms the legitimate autonomy of culture and especially of the sciences". (224)

b) Evangelical discernment of the different tendencies or schools in psychology, sociology, and pedagogy: their values and their limitations.

c) The study of the human sciences—in the formation of catechists—is not an end in itself. Acquiring awareness of the existential, psychological, cultural and social situation of man is accomplished in the light of the faith in which man must be educated. (225)

d) In forming catechists, theology and the human sciences should mutually enrich each other. Consequetly it is necessary to avoid a situation in which these materials are converted into the only norm for the pedagogy of the faith apart from the theological criteria deriving from the divine pedagogy. While these are fundamental and necessary disciplines, they are always at theservice of evangelization which is more than a human activity. (226)




224) GS 59.



225) "In the teaching of human sciences, given their very great number and diversity there are difficult problems in regard to choosing from among them and in regard to the method of teaching them. Since the question here is one of training catechists, not experts in psychology, the norm to be followed is this: determine and choose that which can directly help them to acquire facility in communication." DCG (1971) 112.



226) A fundamental text for use of the human sciences in the formation of catechists continues to be that recommended by the Second Vatican Council in GS 62: "The faithful ought to work in close conjunction with their contemporaries and try to get to know that their ways of thinking and feeling, as they find them expressed in current culture. Let the faithful incorporate the findings of new sciences and teachings and the understanding of the most recent discoveries with Christian morality and thought so that their practice of religion and their moral behaviour may keep abreast of their acquaintance with science and of the relentless progress of technology: in this way they will succeed in evaluating and interpreting everything with an authentically Christian sense of values".






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