Catholic schools
259. The Catholic school
(267) is a most important locus for human and Christian
formation. The declaration of the Second Vatican Council, Gravissimum
Educationis "makes a decisive change in the history of Catholic
schools: the move from school as institution to school as community".
(268) Catholic schools "are no less zealous than other schools in
the promotion of culture and in the human formation of young people. It is
however, the special function of the Catholic school to:
– develop in the school community an
atmosphere animated by a spirit of liberty and charity;
– enable young people, while developing
their own personality, to grow at the same time in that new life which has been
given them in baptism;
– orientate the whole of human culture to
the message of salvation"; (269)
The educational task of Catholic schools is
bound to be developed along the basis of this concept proposed by the Second
Vatican Council. It is accomplished in the school community, to which belong
all of those who are directly involved in it: "teachers, management,
administrative and auxiliary staff, parents—central in that they are the
natural and irreplaceable educators of their own children—and pupils, who are
participants and active subjects too of the educational process".
(270)
260. When most students
attending a Catholic school belong to families who associate themselves with
the school because of its Catholic character, the ministry of the word can be
exercised in it in multiple forms: primary proclamation, scholastic religious
instruction, catechesis, homily. Two of these forms, however, have a particular
importance in the Catholic school: religious instruction in the school and
catechesis whose respective characteristics have already been discussed.
(271) When students and their families become associated with Catholic
schools because of the quality of education offered in the school, or for other
possible reasons, catechetical activity is necessarily limited and even
religious education—when possible—accentuates its cultural character. The
contribution of such schools is always "a service of great value to
men", (272) as well as an internal element of evangelization of
the Church. Given the plurality of socio-cultural and religious contexts in
which the work of Catholic schools is carried on in different nations, it is
opportune that the Bishops and the Episcopal Conferences specify the kind of
catechetical activity to be implemented in Catholic schools.
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