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melting 1
member 1
memory 1
men 140
men-devouring 1
menaced 1
mendacious 1
Frequency    [«  »]
152 replied
142 may
141 upon
140 men
133 their
125 like
125 than
Sheikh Muslih-uddin Sa'di Shirazi
Gulistan of Sa'di

IntraText - Concordances

men

    Chapter, Paragraph
1 Intro, 2 | sincere~affection so that all men, gentle and simple, love 2 Intro, 3 | to the opinions of wise men that the~Zulfiqar of A'li 3 Intro, 3 | Although intelligent men consider silence civil,~ 4 Intro, 4 | strangers, patron of learned men, lover of the~pious, glory 5 Intro, 4 | the praise of all great men and is the embodiment of 6 Intro, 4 | they receive from great men as well as praises and prayers,~ 7 Intro, 4 | matter whether virtuous men praise you or not~ A lovely 8 Intro, 5 | are an assembly of pious men~and the centre of profound 9 Intro, 5 | divulging the~crimes of humble men, we have in this book recorded, 10 1, Story1 | their anger and forgive~men; for Allah loveth the beneficent.'~ 11 1, Story1 | antagonist of the former, said: 'Men of our rank ought~to speak 12 1, Story1 | from malignity; and wise men~have said: "A falsehood 13 1, Story2 | others.'~ ~ Many famous men have been buried under ground~ 14 1, Story3 | raised a shout, saying: 'O men, take care not to put on 15 1, Story3 | It is impossible that men~of honour should die, and 16 1, Story4 | Then several experienced men, who had~fought in battles, 17 1, Story4 | is~not the part of wise men to extinguish fire and to 18 1, Story4 | company of those wicked men, he would have become one 19 1, Story4 | in the society of pious men, profit~by education and 20 1, Story4 | the instructions~of wise men had taken effect upon the 21 1, Story4 | like Doing evil to good men.'~ ~ ~ 22 1, Story5 | only by death.~ Unfortunate men sometimes ardently desire~ 23 1, Story5 | The decline of prosperous men in wealth and dignity.~ 24 1, Story11| for thee than to oppress men.~ ~ ~ 25 1, Story13| intelligent and experienced~men ought to be on their guard 26 1, Story13| sweet spring happens to be~ Men, birds and insects flock 27 1, Story15| teeth of dogs and tongues of men.~ They tore the paper up 28 1, Story16| the opinion of intelligent men to~incur this danger for 29 1, Story16| aspirations to dominion. Wise~men have said:~ ~ 'In the sea 30 1, Story17| Story 17~ ~ Several men were in my company whose 31 1, Story20| than a lion who destroys men.~ ~ The poor donkey though 32 1, Story20| carry loads~ Are superior to men oppressing mankind.~ ~ When 33 1, Story21| in good luck~ Intelligent men have chosen submission.~ 34 1, Story23| Umrulais had fled but some men, having been~sent in pursuit, 35 1, Story24| shot from the bow~ Wise men look at the archer.~ ~ ~ 36 1, Story27| an occasion because wise men have said: "Do not give 37 1, Story31| other~reflections of wise men?' The philosopher replied: ' 38 1, Story33| leniently and the great men expatiated upon~his good 39 1, Story35| with a company of great men when a boat~which contained 40 1, Story35| near us. One of the~great men promised a hundred dinars 41 1, Story39| the world that many~ Silly men are honoured and sages despised.~ 42 2, Story4 | disappointed.~ ~ ~ I heard that men of the way of God~ Have 43 2, Story4 | The friendship of pure men, whether in thy presence 44 2, Story5 | to the manners of~great men to turn away the face from 45 2, Story5 | energetic to~be of service to men and not an encumbrance. 46 2, Story5 | The heart of intelligent men is much grieved.~ If a 47 2, Story20| repugnant to intelligent men by bestowing a portion of 48 2, Story23| the circle of religious men and, by the blessing of 49 2, Story23| saved from the tongues of men.~ ~ ~ He could no longer 50 2, Story27| company of young~and pious men, whose sentiments harmonized 51 2, Story28| Because often I heard great men say~ The patience of a dervish 52 2, Story32| recited:~ ~ ~ 'I fled from men to mountain and desert~ 53 2, Story34| conformity with the maxim of~wise men, who have said that the 54 2, Story34| of these two classes of~men in the world: scholars and 55 2, Story36| corner of devotion~ By pious men and not the corner of devotion 56 2, Story37| distinguished and eloquent men, each of whom uttered something 57 2, Story39| evil,~ Not he who speaks to men but acts not himself.~ ~ ~ 58 3, Story11| by entreaties from base men~ Will profit thy body but 59 3, Story14| in the presence of great men. On the other hand,~it would 60 3, Story14| water flowing beneath and men on the back?~ ~ ~ Such a 61 3, Story21| be joined to the wicked men."~ ~ ~ If the water of a 62 3, Story26| he is like an ass among men,~ A calf, a body which is 63 3, Story28| of safety because great men have~said that happiness 64 3, Story28| especially five~classes of men: firstly, a merchant who 65 3, Story28| whom the souls of pious men are~inclined to commingle 66 3, Story28| people captive and religious men are~delighted to associate 67 3, Story28| struggling for bread; as wise men have said:~ ~ ~ If he goes 68 3, Story28| fate, it is~incumbent on men to show the gates by which 69 3, Story28| boots the strength of ten men? Bring the money for one.'~ ~ ~ 70 3, Story28| not mind~the maxim of wise men who have said: 'If thou 71 3, Story28| he knocked down several men but was at~last overpowered, 72 3, Story28| able to cope with fifty~men and the other youths of 73 3, Story28| a friend in the eyes of men.~ ~ ~ 'How do you know whether 74 4, Story3 | in assemblies of learned men but he refrained from conversing 75 4, Story5 | ignorant man.'~ ~ ~ Two wise men do not contend and quarrel~ 76 4, Story5 | reconciles his heart.~ Two pious men keep a hair between them 77 4, Story10| exclaimed: 'What whore-sons of~men are these? They have let 78 5, Story11| puberty~ He associates with men and seeks affection.~ ~ ~ ~ ~ 79 5, Story12| impossible to bind the tongues of men.~ ~ ~ ~ ~ 80 5, Story20| where some respectable men connected with him kissed 81 5, Story20| politeness~because illustrious men have said:~ ~ ~ It is not 82 5, Story20| To find fault with great men is wrong.~ ~ ~ 'But as in 83 5, Story20| reproval~ I heard that just men sometimes concoct falsehoods.~ ~ ~ 84 5, Story20| one of the most~learned men, and I account him to be 85 5, Story20| uttered these words, the men appointed for~the execution 86 6, Story1 | with a company of learned men in the~cathedral mosque 87 6, Story2 | another friend.~ ~ ~ Young men are joyous and of handsome 88 6, Story2 | rose.~ ~ ~ Contrary to aged men who spend their lives according 89 6, Story9 | jewels from the eyes of men~ A spectacle took place 90 7, Story2 | And to bear violence from men after being caressed.~ ~ ~ 91 7, Story5 | the opinion of intelligent men to embitter~present tranquillity 92 7, Story11| disposition is by erudite men considered not to have attained~ 93 7, Story17| weapon and so strong that ten men were not able to span his~ 94 7, Story17| he may see the fists of men?~ ~ ~ On that occasion two 95 7, Story20| complaints, reviled wealthy men, alleging at last that~the 96 7, Story20| the intention of wealthy men to do good was broken.~ ~ ~ 97 7, Story20| cherished by the wealth of great men, considered~these words 98 7, Story20| be a bone.~ And when two men take a corpse on their shoulders,~ 99 7, Story20| of~poverty? Lion-hearted men were on account of their 100 7, Story20| this panegyric of wealthy men and hast~talked so much 101 7, Story20| mendicants and insult poor men on account of the wealth~ 102 7, Story20| the saying of illustrious men that the silver of an~avaricious 103 7, Story20| the parsimony of~wealthy men except by reason of mendicancy 104 7, Story20| station rude and insolent men at their~gates to keep off 105 7, Story20| place violent hands upon men of~piety and discretion, 106 7, Story20| is the custom of ignorant men who, when~they can no more 107 7, Story20| are~grateful and impious men, as also in the circle of 108 7, Story20| high and glorious are rich~men with the disposition of 109 7, Story20| rich. The greatest of rich men is he who~sympathizes with 110 7, Story20| but little towards rich men. Who trusts in Allah, he 111 8, Maxim2 | Maxim 2~ ~ ~ Two men took useless trouble and 112 8, Maxim5 | the religion by virtuous~men. Padshahs stand more in 113 8, Maxim5 | the advice of intelligent men than~intelligent men of 114 8, Maxim5 | intelligent men than~intelligent men of the proximity of padshahs.~ ~ ~ 115 8, Admon5 | friends.~ ~ ~ Between two men contention is like fire,~ 116 8, Admon5 | kindle fire between two men~ Is not wise but is to burn 117 8, 12 | Maxim 18~ ~ ~ Ten men eat at a table but two dogs 118 8, 12 | satisfied with one bread. Wise men have~said that poverty with 119 8, 13 | unlucky than an oppressor of men~ Because in the day of calamity 120 8, 21 | not the secret faults of men because thou wilt put them 121 8, 26 | Who quarrels with great men sheds his own blood.~ ~ ~ 122 8, 30 | Elegant saying 1~ ~ ~ Men void of accomplishments 123 8, 32 | dishes are removed, old~men till they begin to perspire, 124 8, 33 | be liberal to rebellious~men crime.~ ~ ~ To have mercy 125 8, 43 | the sake of approbation by men has~fallen from licit into 126 8, 45 | blamable but more so in~learned men, because learning is a weapon 127 8, 51 | Pharaoh.~Nevertheless good men retain a cheerful countenance 128 8, 52 | guilt is there in lucky men?'~ ~ ~ Forbear to wish evil 129 8, 53 | a theologian who injures men.~ ~ ~ One being asked what 130 8, 54 | show,~ To be approved of men, whilst the book of thy 131 8, 63 | mention every member; and wise men have also said that~whoever 132 8, 69 | converts wicked into~virtuous men.~ ~ ~ If at the resurrection 133 8, 71 | Maxim 67~ ~ ~ Fortunate men are admonished by the adventures 134 8, 76 | digging the soul.~ ~ ~ Vile men spend not, but preserve.~ 135 8, Story | already had mercy upon good men by creating them~to be good.'~ ~ ~ ~ ~ 136 8, 3 | 79~ ~ ~ The teeth of all men are blunted by sourness, 137 8, 4 | to commit oppression upon men?~ ~ ~ A youth who sits in 138 8, 6 | Maxim 82~ ~ ~ Two men died, bearing away their 139 End | the part of intelligent men~to spend in vain the kernel 140 End | concealed from~enlightened men, who are able to discern


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