Story 

  I heard a king, who had changed might into day by pleasures,

saying in his drunkenness:

  'We have in the world no moment more delightful than this,

  Because I care neither for good nor for bad nor for anyone.'

  A naked dervish, who was sleeping outside in the cold, then said:

  'O thou like whom in happiness there is no one in the world,

  I take it if thou carest not, we also do not care.'

  The king, being pleased with these words of unconcern, held out a

bag of a thousand dinars from the window and said: 'Dervish, spread

out thy skirt.' He replied: 'Whence can I, who have no robe, bring a

skirt?' The padshah took pity on his helpless condition, added a

robe to his gift and sent it out to him but the dervish squandered the

money in a short time and returned.

  Property cannot abide in the hands of the free,

  Neither patience in the heart of a lover nor water in a sieve.

  The case of the dervish having been brought to the notice of the

king when he was not in good humour, he became angry and turned his

face away. Therefore it has been said that intelligent and experienced

men ought to be on their guard against the violence and despotism of

kings because their thoughts are generally occupied with important

affairs of state so that they cannot bear to be importuned by the

crowd of vulgar persons.

      He will be excluded from the beneficence of the padshah

      Who cannot watch for the proper opportunity.

      Before thou seest the occasion for speaking at hand

      Destroy not thy power by heedless talk.

  The king said: 'Drive away this impudent and prodigal mendicant

who has in so short a time thrown away so much money. He does not know

that the Beit-ulmal is intended to offer a morsel to the needy and not

to feed the brothers of devils.'

        The fool who burns by day a camphor-light

        Will soon not have an oil-lamp for the night.

  One of councillor-veziers said: 'My lord, it would seem proper to

grant to such persons a sufficient allowance to be drawn from time

to time so that they may not squander it. But anger and repulsion,

as manifested by thee, are unworthy of a generous disposition as

also to encourage a man by kindness and then again to distress him

by disappointing his expectation.'

        The door ought not to be opened to applicants so

        That, when it is ajar, it may not be shut again.

        Nobody sees the thirsty pilgrims to Hejaz

        Crowding at the bank of briny water.

        Wherever a sweet spring happens to be

        Men, birds and insects flock around it.