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Sheikh Muslih-uddin Sa'di Shirazi
Gulistan of Sa'di

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  • CHAPTER I - THE MANNERS OF KINGS
    • Story 27
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Story 27
 
  A man had attained great excellence in the art of wrestling, who
knew three hundred and sixty exquisite tricks and daily exhibited
something new. He had a particular affection for the beauty of one
of his pupils whom he taught three hundred and fifty-nine tricks,
refraining to impart to him only one. At last the youth had attained
such power and skill that no one was able to contend with him and he
went so far as to say to the sultan: 'I allow superiority to my
teacher on account of his age and from gratitude for his instruction
but my strength is not less than his and my skill equal.' The king,
who was not pleased with this want of good manners, ordered them to
wrestle with each other and a spacious locality having been fixed
upon, the pillars of state and courtiers of his majesty made their
appearance. The youth made an onslaught like a mad elephant with an
impulse which might have uprooted a mountain of brass from its place
but the master, who knew that he was in strength superior to
himself, attacked him with the rare trick he had reserved to himself
and which the youth was unable to elude; whereon the master, lifting
him up with his hands from the ground, raised him above his head and
then threw him down. Shouts were raised by the spectators and the king
ordered a robe of honour with other presents to be given to the
teacher but reproached and blamed the youth for having attempted to
cope with his instructor and succumbed. He replied: 'My lord, he has
not vanquished me by his strength but there was a slender part in
the art of wrestling which he had withheld from me and had today
thereby got the upper hand of me.' The master said: 'I had reserved it
for such an occasion because wise men have said: "Do not give so
much strength to thy friend that, if he becomes thy foe, he may injure
thee." Hast thou not heard what the man said who suffered
molestation from one whom he had educated?
 
        Either fidelity itself does not exist in this world
        Or nobody practices it in our time.
        No one had learnt archery from me
        Without at last making a target of me.'
 
 



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