Chapter, §

  1   1, 105|  sanctifies any company (which he may enter), seven ancestors
  2   2, 5  |           all the desires that he may have conceived.~
  3   2, 15 |         the (Agnihotra) sacrifice may be (optionally) performed,
  4   2, 24 |       distressed for subsistence, may reside anywhere.~
  5   2, 43 |         procurable, (the girdles) may be made of Kusa, Asmantaka,
  6   2, 54 |    pleased face, and pray that he may always obtain it.~
  7   2, 98 |                      98. That man may be considered to have (really)
  8   2, 100|        the mind in subjection, he may gain all his aims, without
  9   2, 104|          the) daily (recitation), may even recite the Savitri
 10   2, 109|           honest, and a relative, may be instructed (in the Veda).~
 11   2, 125|       thus be saluted in return, 'May'st thou be long-lived, O
 12   2, 163|          is scorned (nevertheless may) sleep with an easy mind,
 13   2, 182|        and Kusa grass, as much as may be required (by his teacher),
 14   2, 185|         kind) mentioned above, he may go to each (house in the)
 15   2, 189|           189. At his pleasure he may eat, when invited, the food
 16   2, 204|                           204. He may sit with his teacher in
 17   2, 206|          is due), towards all who may restrain him from sin, or
 18   2, 206|         restrain him from sin, or may give him salutary advice.~
 19   2, 216|          pleasure a young student may prostrate himself on the
 20   2, 219|                  219. A (student) may either shave his head, or
 21   2, 228|      those (two) and always (what may please) his teacher; when
 22   2, 236|        that with their consent he may perform in thought, word,
 23   2, 238|            He who possesses faith may receive pure learning even
 24   2, 239|           Even from poison nectar may be taken, even from a child
 25   2, 240|          advice, and various arts may be acquired from anybody.~
 26   2, 241|           of distress (a student) may learn (the Veda) from one
 27   3, 23 |                           23. One may know that the first six
 28   3, 30 |           couple) with the text, 'May both of you perform together
 29   3, 35 |          case of other castes (it may be performed) by (the expression
 30   3, 45 |    satisfied with her (alone); he may also, being intent on pleasing
 31   3, 50 |    student, in whichever order he may live.~
 32   3, 111|         guest, (the house-holder) may feed him according to his
 33   3, 112|          the manner of guests, he may allow to eat with his servants,
 34   3, 113|        house out of affection, he may give food, garnished (with
 35   3, 114|        114. Without hesitation he may give food, even before his
 36   3, 116|          householder and his wife may afterwards eat what remains.~
 37   3, 138|           a funeral sacrifice; he may gain his affection by (other)
 38   3, 144|          Brahmana be at hand), he may rather honour a (virtuous)
 39   3, 144|          enemy, though the latter may be qualified (by learning
 40   3, 148|                          148. One may also entertain (on such
 41   3, 178|         who sacrifices for Sudras may touch (during the meal)
 42   3, 220|        remoter (ancestors); or he may also feed his father at
 43   3, 222|       that either the grandfather may eat at that Sraddha (as
 44   3, 222|       having received permission, may perform it, as he desires.~
 45   3, 231|                     231. Whatever may please the Brahmanas, let
 46   3, 243|    ascetic who comes for food, he may, with the permission of (
 47   3, 253|        dispose (of that), as they may direct.~
 48   3, 259|                             259. 'May liberal men abound with
 49   3, 259|       liberal men abound with us! May (our knowledge of) the Vedas
 50   3, 259|            our) progeny increase! May faith not forsake us! May
 51   3, 259|         May faith not forsake us! May we have much to give (to
 52   3, 262|         the worship of the manes, may eat the middle-most cake, (
 53   3, 274|                             274. 'May such a man (the manes say)
 54   4, 4  |                             4. He may subsist by Rita (truth),
 55   4, 6  |      Satyanrita, even by that one may subsist. Service is called
 56   4, 7  |                             7. He may either possess enough to
 57   4, 7  |        filling a grain-jar; or he may collect what suffices for
 58   4, 15 |           any (giver whosoever he may be).~
 59   4, 33 |    Snataka who pines with hunger, may beg wealth of a king, of
 60   4, 49 |                            49. He may ease himself, having covered (
 61   4, 51 |         or in darkness a Brahmana may, both by day and at night,
 62   4, 136|          treated with disrespect, may utterly destroy him; hence
 63   4, 164|          or a pupil; those two he may beat in order to correct
 64   4, 176|        and even lawful acts which may cause pain in the future
 65   4, 186|         learning and sanctity) he may be entitled to accept presents,
 66   4, 187|          anything, even though he may pine with hunger.~
 67   4, 223|          means of subsistence, he may accept raw (grain), sufficient
 68   4, 242|          merit, in order (that it may be his) companion (after
 69   4, 247|                           247. He may accept from any (man), fuel,
 70   4, 248|    brought (by the giver himself) may be accepted even from a
 71   4, 251|       honour the gods and guests, may accept (gifts) from anybody;
 72   4, 253|       Sudras, those whose food he may eat, likewise (a poor man)
 73   5, 10 |         all (food) prepared of it may be eaten, likewise what
 74   5, 16 |          and (that called) Rohita may be eaten, if used for offerings
 75   5, 16 |        gods or to the manes; (one may eat) likewise Ragivas, Simhatundas,
 76   5, 17 |     beasts and birds, though they may fall under (the categories
 77   5, 22 |     recommended (for consumption) may be slain by Brahmanas for
 78   5, 24 |          lawful hard or soft food may be eaten, though stale, (
 79   5, 24 |        fatty (substances), and so may the remains of sacrificial
 80   5, 25 |          as preparations of milk, may be eaten by twice-born men
 81   5, 25 |          substances), though they may have stood for a long time.~
 82   5, 27 |                           27. One may eat meat when it has been
 83   5, 36 |           to the primeval law, he may eat it, consecrated with
 84   5, 37 |       strong desire (for meat) he may make an animal of clarified
 85   5, 41 |          on these occasions only, may an animal be slain; that (
 86   5, 75 |                        75. He who may hear that (a relative) residing
 87   5, 89 |          the prescribed rites and may be said to) have been born
 88   5, 114|         lead must be cleansed, as may be suitable (for each particular
 89   5, 134|       water must be used, as they may be required, likewise in
 90   5, 145|                    145. Though he may be (already) pure, let him
 91   5, 151|            Him to whom her father may give her, or her brother
 92   5, 168|           who dies before him, he may marry again, and again kindle (
 93   6, 1  |        the order of householders, may, taking a firm resolution
 94   6, 2  |         sons of his sons, then he may resort to the forest.~
 95   6, 3  |        and all his belongings, he may depart into the forest,
 96   6, 4  |         domestic (sacrifices), he may go forth from the village
 97   6, 12 |         produce of the forest, he may use the remainder for himself, (
 98   6, 16 |        ploughed (land), though it may have been thrown away by
 99   6, 16 |          in a village, though (he may be) tormented (by hunger).~
100   6, 17 |                            17. He may eat either what has been
101   6, 17 |        ripened by time; he either may use a stone for grinding,
102   6, 17 |        for grinding, or his teeth may be his mortar.~
103   6, 18 |                            18. He may either at once (after his
104   6, 19 |      according to his ability, he may either eat at night (only),
105   6, 20 |                         20. Or he may live according to the rule
106   6, 20 |         in the dark (half); or he may eat on the last days of
107   6, 21 |                         21. Or he may constantly subsist on flowers,
108   6, 28 |          who dwells in the forest may bring (food) from a village,
109   6, 28 |          broken earthen dish, and may eat eight mouthfuls.~
110   6, 33 |            life in the forest, he may live as an ascetic during
111   6, 36 |      according to his ability, he may direct his mind to (the
112   6, 38 |      fires in himself, a Brahmana may depart from his house (as
113   6, 41 |       nothing for enjoyments that may be offered (to him).~
114   6, 43 |          fire, nor a dwelling, he may go to a village for his
115   6, 66 |          66. To whatever order he may be attached, let him, though
116   6, 93 |           paid his (three) debts, may, after learning the Vedanta
117   6, 94 |       having studied the Veda, he may live at his ease under the
118   7, 39 |            39. Let him, though he may already be modest, constantly
119   7, 94 |          his master, whatever (it may be);~
120   7, 95 |            who is slain in flight may have gained for the next (
121   7, 107|         all the opponents whom he may find, by the (four) expedients,
122   7, 124|      officials) who, evil-minded, may take money from suitors,
123   7, 130|    increments on) cattle and gold may be taken by the king, and
124   7, 131|                           131. He may also take the sixth part
125   7, 138|      subsist by manual labour, he may cause to work (for himself)
126   7, 161|           protection (as the case may require).~
127   7, 180|           ally, no neutral or foe may injure him; that is the
128   7, 183|          has befallen his foe, he may advance to attack him.~
129   7, 200|          in such a manner that he may completely conquer his enemies.~
130   7, 206|        result (of an expedition), may, using diligent care, make
131   7, 207|          he attacks), whether (he may have become) friendly or (
132   7, 208|      friend, (who), though weak, (may become) powerful in the
133   7, 211|         virtues of a neutral (who may be courted).~
134   7, 216|       bathed afterwards, the king may enter the harem at midday
135   7, 217|                     217. There he may eat food, (which has been
136   7, 221|        221. When he has dined, he may divert himself with his
137   7, 224|       dismissing those people, he may enter the harem, surrounded
138   7, 226|           if he is indisposed, he may entrust all this (business)
139   8, 20 |         his origin be uncertain), may, at the king's pleasure,
140   8, 30 |          of three years the owner may claim it, after (that term)
141   8, 30 |        after (that term) the king may take it.~
142   8, 33 | remembering the duty of good men, may take one-sixth part of property
143   8, 34 |    officials; those whom the king may convict of stealing it,
144   8, 35 |          belongs to me,' the king may take one-sixth or one-twelfth
145   8, 37 |   deposited in former (times), he may take even the whole (of
146   8, 42 |       dear to people, though they may live at a distance.~
147   8, 46 |                          46. What may have been practised by the
148   8, 48 |         whatever means a creditor may be able to obtain possession
149   8, 48 |     property, even by those means may he force the debtor and
150   8, 49 |  customary proceeding, a creditor may recover property lent; and
151   8, 58 |      plaintiff does not speak, he may be punished corporally or
152   8, 61 |          declare what kind of men may be made witnesses in suits
153   8, 62 |         whatever (their condition may be) except in cases of urgency.~
154   8, 63 |         the (four) castes (varna) may be made witnesses in lawsuits, (
155   8, 69 |      crime causing) loss of life, may give evidence between the
156   8, 70 |    qualified witnesses, evidence) may given (in such cases) by
157   8, 77 |         is free from covetousness may be (accepted as) witness;
158   8, 104|         of the truth, a falsehood may be spoken; for such (falsehood)
159   8, 106|          106. Or such (a witness) may offer according to the rule,
160   8, 109|           ascertain the truth, he may cause it to be discovered
161   8, 114|               114. Or the (judge) may cause the (party) to carry
162   8, 124|        places on which punishment may be (made to fall) in the
163   8, 140|               140. A money-lender may stipulate as an increase
164   8, 141|          the duty of good men, he may take two in the hundred (
165   8, 142|           five (and not more), he may take as monthly interest
166   8, 154|           to make a new contract, may renew the agreement, after
167   8, 155|       money (due as interest), he may insert it in the renewed (
168   8, 155|           pay as much interest as may be due.~
169   8, 160|           should die, the (judge) may compel even his heirs to
170   8, 161|         fully known, the creditor may (in some cases) afterwards
171   8, 181|         depositor at his request, may be tried by the judge in
172   8, 193|        man who by false pretences may possess himself of another'
173   8, 197|         who is a thief, though he may not consider himself as
174   8, 204|       given to the bridegroom, he may marry them both for the
175   8, 222|       repent (of his bargain), he may return or take (back) that
176   8, 223|         the lapse of) ten days he may neither give nor cause it
177   8, 231|   herdsman who is paid with milk, may milk with the consent of
178   8, 235|         any (animal) which a wolf may attack and kill.~
179   8, 259|          the boundary, (the king) may hear the evidence even of
180   8, 299|        who have committed faults, may be beaten with a rope or
181   8, 333|              333. On that man who may steal (any of) the above-mentioned
182   8, 333|   amercement; likewise on him who may steal (a sacred) fire out
183   8, 348|               348. Twice-born men may take up arms when (they
184   8, 350|                          350. One may slay without hesitation
185   8, 398|         all kinds of merchandise, may fix as the value for each
186   8, 408|                     408. Whatever may be damaged in a boat by
187   8, 413|    whether bought or unbought, he may compel to do servile work;
188   8, 417|                   417. A Brahmana may confidently seize the goods
189   8, 417|           no property, his master may take his possessions.~
190   9, 5  |            however trifling (they may appear); for, if they are
191   9, 15 |            however carefully they may be guarded in this (world).~
192   9, 20 |        conceived illicit desires, may my father keep that seed
193   9, 49 |           grain of the crop which may spring up.~
194   9, 59 |          who has been authorised, may obtain, (in the) proper (
195   9, 61 |         think that a second (son) may be lawfully procreated on (
196   9, 72 |                72. Though (a man) may have accepted a damsel in
197   9, 72 |          a damsel in due form, he may abandon (her if she be)
198   9, 73 |  declaring them, (the bridegroom) may annul that (contract) with
199   9, 74 |         who has business (abroad) may depart after securing a
200   9, 74 |       wife, even though virtuous, may be corrupted if she be distressed
201   9, 75 |          providing (for her), she may subsist by blameless manual
202   9, 80 |         mischievous, or wasteful, may at any time be superseded (
203   9, 81 |                 81. A barren wife may be superseded in the eighth
204   9, 82 |          virtuous in her conduct, may be superseded (only) with
205   9, 101|       continue until death,' this may be considered as the summary
206   9, 102|      exert themselves, that (they may not be) disunited (and)
207   9, 102|           not be) disunited (and) may not violate their mutual
208   9, 104|        brothers, being assembled, may divide among themselves
209   9, 105|        105. (Or) the eldest alone may take the whole paternal
210   9, 124|        and a bull, the other sons may then take shares according
211   9, 127|            127. He who has no son may make his daughter in the
212   9, 131|                 131. But whatever may be the separate property
213   9, 135|         of the appointed daughter may, without hesitation, take
214   9, 136|           appointed or appointed, may bear to (a husband) of equal (
215   9, 151|          and the son of the Sudra may take one share.~
216   9, 153|       parts, the son of the Sudra may take one share.~
217   9, 155|  inheritance; whatever his father may give to him, that shall
218   9, 179|        female slave of his slave, may, if permitted (by his father),
219   9, 189|          of other castes the king may take on failure of all (
220   9, 197|           that the property which may have been given to a (wife)
221   9, 198|            198. Whatever property may have been given by her father
222   9, 200|          200. The ornaments which may have been worn by women
223   9, 207|          the family) property, he may be made separate (by the
224   9, 208|           208. What one (brother) may acquire by his labour without
225   9, 213|       brother who through avarice may defraud the younger ones,
226   9, 228|      secretly or openly, the king may inflict punishment according
227   9, 234|        his ministers or the judge may settle improperly, that
228   9, 241|    inflicted on a Brahmana, or he may be banished from the realm,
229   9, 251|          accordance with justice, may seek to gain countries which
230   9, 270|      implements (of burglary), he may, without hesitation, cause
231   9, 279|       punishment; or the offender may repair the (damage), but
232   9, 326|           the business whereby he may subsist and to (that of)
233  10, 40 |        their fathers and mothers, may be known by their occupations,
234  10, 55 |                   55. By day they may go about for the purpose
235  10, 57 |       appearance of an Aryan, one may discover by his acts.~
236  10, 67 |      Aryan on a non-Aryan female, may become (like to) an Aryan
237  10, 81 |       occupations just mentioned, may live according to the law
238  10, 82 |  occupations?' the answer is), he may adopt a Vaisya's mode of
239  10, 85 |       with respect to his duties, may sell, in order to increase
240  10, 90 |          subsists by agriculture, may at pleasure sell unmixed
241  10, 94 |                    94. Condiments may be bartered for condiments,
242  10, 94 |          condiments; cooked food (may be exchanged) for (other
243  10, 95 |         has fallen into distress, may subsist by all these (means);
244  10, 98 |        subsist by his own duties, may even maintain himself by
245  10, 99 |        and wife (through hunger), may maintain himself by handicrafts.~
246  10, 101|        his own (prescribed) path, may act in the following manner.~
247  10, 102|          has fallen into distress may accept (gifts) from anybody;
248  10, 113|           of other property, they may ask the king for them; if
249  10, 117|         pleasure (either of them) may, in times of distress when
250  10, 119|        Vaisyas by his weapons, he may cause the legal tax to be
251  10, 121|            seeks a livelihood, he may serve Kshatriyas, or he
252  10, 121|           serve Kshatriyas, or he may also seek to maintain himself
253  10, 123|     whatever else besides this he may perform will bear him no
254  11, 7  |                         7. He who may possess (a supply of) food
255  11, 8  |        from that (act), though he may have formerly drunk the
256  11, 12 |      completion of the sacrifice, may be taken (forcibly) from
257  11, 13 |         13. (Or) the (sacrificer) may take at his pleasure two
258  11, 14 |        Soma-juice, a (sacrificer) may unhesitatingly take (what
259  11, 15 |                       15. (Or) he may take (it by force or fraud)
260  11, 16 |           the time of) six meals, may take at (the time of) the
261  11, 18 |            but he who is starving may appropriate the possessions
262  11, 22 |          a maintenance whereon he may live according to the law;~
263  11, 32 |           the Brahmana therefore, may punish his foes by his own
264  11, 33 |        the Brahmana, with that he may slay his enemies.~
265  11, 45 |          revealed texts, (that it may be performed) even for an
266  11, 74 |         know (his purpose); or he may thrice throw himself headlong
267  11, 75 |                         75. Or he may offer a horse-sacrifice,
268  11, 76 |            slaying a Brahmana, he may walk one hundred yoganas,
269  11, 77 |                         77. Or he may present to a Brahmana, learned
270  11, 78 |           on sacrificial food, he may walk against the stream
271  11, 78 |          his food (very much), he may mutter thrice the Samhita
272  11, 79 |     shaved off (all his hair), he may dwell at the extremity of
273  11, 92 |                         92. Or he may drink cow's urine, water,
274  11, 93 |       guilt of) drinking Sura, he may eat during a year once (
275  11, 101|      becomes pure; or a Brahmana (may purify himself) by austerities.~
276  11, 103|         penances a twice-born man may remove the guilt incurred
277  11, 103|           theft (of gold); but he may atone for connexion with
278  11, 105|           in his joined hands, he may walk straight towards the
279  11, 106|    allowing his beard to grow, he may, with a concentrated mind,
280  11, 107|        controlling his organs, he may during three months continuously
281  11, 108|          mortal sins (Mahapataka) may remove their guilt, but
282  11, 118|       broken his vow (Avakirnin), may perform, in order to purify
283  11, 120|           reciting the Rik verse 'May the Maruts grant me,' &c.~
284  11, 129|                        129. Or he may perform the penance prescribed
285  11, 130|    penance during one year, or he may give one hundred cows and
286  11, 131|          during six months, or he may also give ten white cows
287  11, 133|                        133. Or he may drink milk during three
288  11, 154|          though (these substances may) not (be specially) forbidden,
289  11, 170|        penances, a twice-born man may remove the guilt of theft;
290  11, 170|           approached (agamya), he may expiate by (the following)
291  11, 191|          or of women, though they may have been purified according
292  11, 192|          Those twice-born men who may not have been taught the
293  11, 211|        manes, through which a man may remove his sins.~
294  11, 239|          be performed, all (this) may be accomplished by austerities;
295  11, 253|      during a year the Rit-verse 'May we remove thy anger, O Varuna,' &
296  11, 262|       stained by guilt, though he may have destroyed these three
297  11, 262|           three worlds, though he may eat the food of anybody.~
298  12, 28 |      satisfaction to the soul one may know (to be the quality
299  12, 35 |        feels ashamed, the learned may know that all (such acts
300  12, 102|       meaning of the Veda-science may dwell, he becomes even while