Chapter, §

  1   1, 1  |      with a collected mind, and, having duly worshipped him, spoke
  2   1, 33 |         Virag, himself produced, having performed austerities.~
  3   1, 58 |                       58. But he having composed these Institutes (
  4   1, 94 |       Self-existent (Svayambhu), having performed austerities, produced
  5   2, 48 |                              48. Having taken a staff according
  6   2, 48 |         according to his choice, having worshipped the sun and walked
  7   2, 51 |                              51. Having collected as much food as
  8   2, 51 |       from several persons), and having announced it without guile
  9   2, 51 |       face towards the east, and having purified himself by sipping
 10   2, 56 |          nor go anywhere without having purified himself (after
 11   2, 69 |                              69. Having performed the (rite of)
 12   2, 152|       that matter, and the gods, having assembled, answered, 'The
 13   2, 168|          twice-born man who, not having studied the Veda, applies
 14   2, 176|                  176. Every day, having bathed, and being purified,
 15   2, 186|                             186. Having brought sacred fuel from
 16   3, 4  |                               4. Having bathed, with the permission
 17   3, 31 |         receives a maiden, after having given as much wealth as
 18   3, 87 |                        87. After having thus duly offered the sacrificial
 19   3, 94 |                              94. Having performed this Bali offering,
 20   3, 96 |          or a pot full of water, having garnished (the food with
 21   3, 115|       man who eats first without having given food to these (persons)
 22   3, 117|                             117. Having honoured the gods, the sages,
 23   3, 209|                             209. Having placed those blameless Brahmanas
 24   3, 210|                             210. Having presented to them water,
 25   3, 210|        in the sacred fire, after having received permission (to
 26   3, 211|                             211. Having first, according to the
 27   3, 215|                         215. But having made three cakes out of
 28   3, 216|                             216. Having offered those cakes according
 29   3, 217|                             217. Having (next) sipped water, turned
 30   3, 222|        guest), or (the grandson) having received permission, may
 31   3, 223|                             223. Having poured water mixed with
 32   3, 249|       The foolish man who, after having eaten a Sraddha (-dinner),
 33   3, 251|                             251. Having addressed the question, '
 34   3, 258|                             258. Having dismissed the (invited)
 35   3, 260|                             260. Having thus offered (the cakes),
 36   3, 264|                             264. Having washed his hands and sipped
 37   4, 1  |                               1. Having dwelt with a teacher during
 38   4, 27 |       new grain or meat, without having offered the (Agrayana) Ishti
 39   4, 49 |         49. He may ease himself, having covered (the ground) with
 40   4, 95 |                              95. Having performed the Upakarman
 41   4, 97 |                              97. Having performed the Utsarga outside (
 42   4, 117|          a Sraddha, let him not, having just accepted it, recite
 43   4, 166|                             166. Having intentionally struck him
 44   4, 224|                   224. The gods, having considered (the respective
 45   5, 1  |                    1. The sages, having heard the duties of a Snataka
 46   5, 24 |      eaten, though stale, (after having been) mixed with fatty (
 47   5, 49 |                              49. Having well considered the (disgusting)
 48   5, 63 |                   63. But a man, having spent his strength, is purified
 49   5, 101|                 101. A Brahmana, having carried out a dead Brahmana
 50   5, 103|                             103. Having voluntarily followed a corpse,
 51   5, 168|                             168. Having thus, at the funeral, given
 52   5, 169|          great) sacrifices, and, having taken a wife, he must dwell
 53   6, 12 |                              12. Having offered those most pure
 54   6, 19 |                              19. Having collected food according
 55   6, 25 |                              25. Having reposited the three sacred
 56   6, 32 |                  32. A Brahmana, having got rid of his body by one
 57   6, 33 |                          33. But having thus passed the third part
 58   6, 35 |          he who seeks it without having paid (his debts) sinks downwards.~
 59   6, 36 |                              36. Having studied the Vedas in accordance
 60   6, 36 |        accordance with the rule, having begat sons according to
 61   6, 36 | according to the sacred law, and having offered sacrifices according
 62   6, 37 |        final liberation, without having studied the Vedas, without
 63   6, 37 |       studied the Vedas, without having begotten sons, and without
 64   6, 37 |       begotten sons, and without having offered sacrifices, sinks
 65   6, 38 |                              38. Having performed the Ishti, sacred
 66   6, 38 |          as the sacrificial fee, having reposited the sacred fires
 67   6, 94 |                              95. Having given up (the performance
 68   6, 94 |          subduing his organs and having studied the Veda, he may
 69   7, 10 |                              10. Having fully considered the purpose, (
 70   7, 16 |                              16. Having fully considered the time
 71   7, 57 |                              57. Having (first) ascertained the
 72   7, 59 |          official) all business; having taken his final resolution
 73   7, 68 |                              68. Having learnt exactly (from his
 74   7, 127|                             127. Having well considered (the rates
 75   7, 135|                             135. Having ascertained his learning
 76   7, 140|               140. Let the king, having carefully considered (each)
 77   7, 142|                             142. Having thus arranged all the affairs (
 78   7, 145|                             145. Having risen in the last watch
 79   7, 145|         last watch of the night, having performed (the rite of)
 80   7, 145|           personal purification, having, with a collected mind,
 81   7, 145|       oblations in the fire, and having worshipped Brahmanas, he
 82   7, 146|         afterwards dismiss them; having dismissed his subjects,
 83   7, 161|                             161. Having carefully considered the
 84   7, 184|                         184. But having duly arranged (all affairs)
 85   7, 184|       relates to the expedition, having secured a basis (for his
 86   7, 184|          for his operations) and having duly dispatched his spies;~
 87   7, 185|                             185. Having cleared the three kinds
 88   7, 185|       three kinds of roads, and (having made) his sixfold army (
 89   7, 202|                         202. But having fully ascertained the wishes
 90   7, 207|                             207. Having paid due attention to any
 91   7, 216|                             216. Having thus consulted with his
 92   7, 216|          on all these (matters), having taken exercise, and having
 93   7, 216|       having taken exercise, and having bathed afterwards, the king
 94   7, 223|                             223. Having performed his twilight-devotions,
 95   7, 225|                             225. Having eaten there something for
 96   7, 225|         for the second time, and having been recreated by the sound
 97   8, 23 |                              23. Having occupied the seat of justice,
 98   8, 23 |    occupied the seat of justice, having covered his body, and having
 99   8, 23 |     having covered his body, and having worshipped the guardian
100   8, 36 |       the value of) the treasure having been made, in some smaller
101   8, 54 |                       54. Or who having stated what he means to
102   8, 126|             126. Let the (king), having fully ascertained the motive,
103   8, 126|      place (of the offence), and having considered the ability (
104   8, 179|         with the law, veracious, having many relatives, wealthy,
105   8, 187|         friendly means, without (having recourse to) artifice, or
106   8, 187|        recourse to) artifice, or having inquired into (depositary'
107   8, 190|         who asks for it) without having made it, (the judge) shall
108   8, 205|           a damsel in marriage), having first openly declared her
109   8, 220|                         220. And having imprisoned such a breaker
110   8, 267|                267. A Kshatriya, having defamed a Brahmana, shall
111   8, 391|                             391. Having shown them due honor, he
112   8, 401|         of all marketable goods, having (duly) considered whence
113   9, 49 |                   49. Those who, having no property in a field,
114   9, 70 |                              70. Having, according to the rule,
115   9, 84 |          84. But she who, though having been forbidden, drinks spirituous
116   9, 174|       and mother for the sake of having a son, that (child) is called
117   9, 177|                     177. He who, having lost his parents or being
118   9, 212|       212. His uterine brothers, having assembled together, shall
119   9, 244|                             244. Having thrown such a fine into
120   9, 252|                             252. Having duly settled his country,
121   9, 252|         settled his country, and having built forts in accordance
122   9, 261|                             261. Having detected them by means of
123   9, 262|                        262. Then having caused the crimes, which
124  10, 73 |                              73. Having considered (the case of)
125  10, 119|         not turn back in danger; having protected the Vaisyas by
126  11, 1  |         to marry for the sake of having) offspring, him who wishes
127  11, 5  |         wife weds a second wife, having begged money (to defray
128  11, 22 |                              22. Having ascertained the number of
129  11, 22 |     dependent on such a man, and having fully considered his learning
130  11, 24 |     sacrifice; for a sacrificer, having begged (it from such a man),
131  11, 25 |              25. A Brahmana who, having begged any property for
132  11, 47 |            47. A twice-born man, having become liable to perform
133  11, 79 |                              79. Having shaved off (all his hair),
134  11, 105|                         105. Or, having himself cut off his organ
135  11, 105|      organ and his testicles and having taken them in his joined
136  11, 109|     decoction of) barley-grains; having shaved all his hair, and
137  11, 120|                             120. Having offered according to the
138  11, 132|                             132. Having killed a cat, an ichneumon,
139  11, 163|         chief of the twice-born, having voluntarily stolen (valuable)
140  11, 232|                             232. Having thus considered in his mind
141  11, 233|                     233. He who, having either unintentionally or
142  11, 254|               254. That man who, having accepted presents which
143  11, 254|     ought not to be accepted, or having eaten forbidden food, mutters
144  12, 18 |                          18. He, having suffered for his faults,
145  12, 22 |         22. The individual soul, having endured those torments of
146  12, 23 |                   23. Let (man), having recognised even by means
147  12, 35 |                35. When a (man), having done, doing, or being about
148  12, 54 |        mortal sins (mahapataka), having passed during large numbers