Chapter, §

  1   1, 22 |           created the class of the gods, who are endowed with life,
  2   1, 36 |       possessing great brilliancy, gods and classes of gods and
  3   1, 36 |    brilliancy, gods and classes of gods and great sages of measureless
  4   1, 37 |    Gandharvas (or musicians of the gods), Apsarases (the dancers
  5   1, 37 |      Apsarases (the dancers of the gods), Asuras, (the snake-deities
  6   1, 67 |           a day and a night of the gods; their division is (as follows):
  7   1, 69 |        four thousand years (of the gods); the twilight preceding
  8   1, 71 |          are called one age of the gods.~
  9   1, 72 |           one thousand ages of the gods (makes) one day of Brahman,
 10   1, 73 |          one thousand ages (of the gods) and that his night lasts
 11   1, 79 |        before-mentioned age of the gods, (or) twelve thousand (of
 12   1, 94 |           might be conveyed to the gods and manes and that this
 13   1, 95 |            through whose mouth the gods continually consume the
 14   2, 17 |          That land, created by the gods, which lies between the
 15   2, 28 |       science, by offering (to the gods, Rishis, and manes), by (
 16   2, 58 |            of (that) sacred to the gods, never out of that sacred
 17   2, 59 |          the tirtha) sacred to the gods, and that below (between
 18   2, 152|         with resentment, asked the gods concerning that matter,
 19   2, 152|    concerning that matter, and the gods, having assembled, answered, '
 20   2, 156|          has learned the Veda, the gods consider to be venerable.~
 21   2, 176|          libations of water to the gods, sages and manes, worship (
 22   2, 176|        worship (the images of) the gods, and place fuel on (the
 23   2, 189|           a rite) in honour of the gods, observing (however the
 24   3, 18 |              18. The manes and the gods will not eat the (offerings)
 25   3, 18 |         the rites in honour of the gods, of the manes, and of guests
 26   3, 21 |      Brahman (Brahma), that of the gods (Daiva), that of the Rishis (
 27   3, 56 |            are honoured, there the gods are pleased; but where they
 28   3, 70 |           sacrifice offered to the gods, the Bali offering that
 29   3, 72 |           not feed these five, the gods, his guests, those whom
 30   3, 74 |           oblation (offered to the gods), Prahuta (offered by scattering
 31   3, 75 | performance of the offering to the gods; for he who is diligent
 32   3, 80 |          The sages, the manes, the gods, the Bhutas, and guests
 33   3, 81 |        recitation of the Veda, the gods by burnt oblations, the
 34   3, 85 |           Soma, then to both these gods conjointly, further to all
 35   3, 85 |     conjointly, further to all the gods (Visve Devah), and (then)
 36   3, 90 |         the air a Bali for all the gods, and (in the day-time one)
 37   3, 97 |               97. The oblations to gods and manes, made by men ignorant (
 38   3, 117|           117. Having honoured the gods, the sages, men, the manes,
 39   3, 125|             at the offering to the gods, and three at the offering
 40   3, 128|              128. Oblations to the gods and manes must be presented
 41   3, 129|          at (the sacrifice) to the gods, and one at (the sacrifice)
 42   3, 130|             of food offered to the gods or to the manes, he is declared (
 43   3, 132|      sacred to the manes or to the gods must be given to a man distinguished
 44   3, 133|     swallows at a sacrifice to the gods or to the manes, so many
 45   3, 135|    knowledge, but offerings to the gods, in accordance with the
 46   3, 139|    sacrifices and offerings to the gods chiefly for the sake of (
 47   3, 147|         offering sacrifices to the gods and manes; know that the
 48   3, 149|           For a rite sacred to the gods, he who knows the law will
 49   3, 150|       partake) of oblations to the gods and manes.~
 50   3, 152|          sacrifices offered to the gods and to the manes.~
 51   3, 167|           sacrifices) both (to the gods and to the manes) these
 52   3, 169|       gives food, destined for the gods or manes, to a man who is
 53   3, 175|             for the food sacred to gods or manes which has been
 54   3, 180|         place (in the world of the gods).~
 55   3, 190|            a rite in honour of the gods or of the manes, in any
 56   3, 195|        world (as the manes) of the gods.~
 57   3, 201|          manes, from the manes the gods and the Danavas, but from
 58   3, 201|          the Danavas, but from the gods the whole world, both the
 59   3, 203|          the rite in honour of the gods; for the offering to the
 60   3, 203|            for the offering to the gods which precedes (the Sraddhas),
 61   3, 204|         Brahmana) in honour of the gods as a protection for the (
 62   3, 205|           a rite) in honour of the gods; it shall not begin and
 63   3, 209|          invited in honour of) the gods.~
 64   3, 240|          any rite in honour of the gods and manes, that produces
 65   3, 247|         making an offering) to the gods, and give one cake only.~
 66   3, 254|           a rite) in honour of the gods, (the word) rukitam.~
 67   3, 256|    blessings at a sacrifice to the gods.~
 68   4, 21 |    sacrifices to the sages, to the gods, to the Bhutas, to men,
 69   4, 31 |           gifts of food) sacred to gods and manes, but one must
 70   4, 80 |            nor food offered to the gods; nor let him explain the
 71   4, 124|       declared to be sacred to the gods, the Yagur-veda sacred to
 72   4, 130|          shadow of (images of) the gods, of a Guru, of a king, of
 73   4, 152|          his eyes, and worship the gods.~
 74   4, 153|          visit the (images of the) gods, and virtuous Brahmanas,
 75   4, 163|         the Vedas, contempt of the gods, hatred, want of modesty,
 76   4, 182|      priests over the world of the gods.~
 77   4, 203|       rivers, in ponds, dug by the gods (themselves), in lakes,
 78   4, 206|             men) it displeases the gods; let him therefore avoid
 79   4, 224|                           224. The gods, having considered (the
 80   4, 249|        carry his offerings (to the gods).~
 81   4, 251|            or wishes to honour the gods and guests, may accept (
 82   4, 257|           to the manes, and to the gods, let him make over everything
 83   5, 7  |       recited, food offered to the gods and sacrificial viands,~
 84   5, 16 |          used for offerings to the gods or to the manes; (one may
 85   5, 31 |           to be a rule made by the gods; but to persist (in using
 86   5, 32 |          meat, when he honours the gods and manes, commits no sin,
 87   5, 52 |         though not worshipping the gods or the manes, seeks to increase (
 88   5, 127|                           127. The gods declared three things (to
 89   6, 24 |         water to the manes and the gods, and practising harsher
 90   7, 5  |    particles of those lords of the gods, he therefore surpasses
 91   7, 11 |       formed of the lustre of all (gods).~
 92   7, 23 |                            23. The gods, the Danavas, the Gandharvas,
 93   7, 29 |         likewise the sages and the gods, who (on the failure of
 94   7, 72 |         three by monkeys, men, and gods respectively.~
 95   7, 201|           let him duly worship the gods and honour righteous Brahmanas,
 96   8, 16 |      violates it (kurute 'lam) the gods consider to be (a man despicable
 97   8, 85 |           Nobody sees us;" but the gods distinctly see them and
 98   8, 87 |        presence of (images of) the gods and of Brahmanas.~
 99   8, 96 |                           96. 'The gods are acquainted with no better
100   8, 103|        they call the speech of the gods.~
101   8, 110|            the great sages and the gods oaths have been taken for
102   8, 242|            by cattle sacred to the gods, whether they are attended
103   8, 305|             worshipping (Gurus and gods), the king obtains a sixth
104   8, 409|        caused by (the will of) the gods, no fine can be (inflicted
105   9, 95 |         receives his wife from the gods, (he does not wed her) according
106   9, 95 |           what is agreeable to the gods, he must always support
107   9, 315|         the world, and deprive the gods of their divine station?~
108   9, 316|         the (three) worlds and the gods ever owe their existence,
109  11, 20 |           call the property of the gods; but the wealth of those
110  11, 26 |         seizes the property of the gods, or the property of Brahmanas,
111  11, 83 |        crime in an assembly of the gods of the earth (Brahnanas),
112  11, 83 |         earth (Brahnanas), and the gods of men (Kshatriyas), bathes (
113  11, 85 |            is a deity even for the gods, and (his teaching is) authoritative
114  11, 96 |       offerings consecrated to the gods, must not partake of such (
115  11, 120|             to the teacher (of the gods, Brihaspati) and to Agni,
116  11, 122|        Indra), the teacher (of the gods, Brihaspati) and Pavaka (
117  11, 211|        those means, adopted by the gods, the sages, and the manes,
118  11, 225|         and worship his Gurus, the gods, and Brahmanas.~
119  11, 235|              235. All the bliss of gods and men is declared by the
120  11, 243|                           243. The gods accept the offerings of
121  11, 245|                           245. The gods, discerning that the holy
122  12, 40 |        Goodness reach the state of gods, those endowed with Activity
123  12, 47 |            and the servants of the gods, likewise the Apsarases, (
124  12, 49 |        Sacrificers, the sages, the gods, the Vedas, the heavenly
125  12, 90 |    pravritta) becomes equal to the gods; but he who is intent on
126  12, 94 |          eternal eye of the manes, gods, and men; the Veda-ordinance (
127  12, 119|            is the multitude of the gods, the universe rests on the