Chapter, §

  1   1, 9  |            progenitor of the whole world.~
  2   1, 11 |     Purusha), who is famed in this world (under the appellation of)
  3   1, 19 |    powerful Purushas springs this (world), the perishable from the
  4   1, 27 |        been mentioned, this whole (world) is framed in due order.~
  5   1, 33 |         the creator of this whole (world), whom that male, Virag,
  6   1, 52 |        divine one wakes, then this world stirs; when he slumbers
  7   1, 68 |           the several ages (of the world, yuga) according to their
  8   1, 80 |           and destructions (of the world, are) numberless; sporting,
  9   1, 100|             Whatever exists in the world is, the property of the
 10   1, 114|            and (of) renouncing the world, the whole duty of a king
 11   2, 2  |         not (to be found) in this (world): for on (that) desire is
 12   2, 9  |     tradition, gains fame in this (world) and after death unsurpassable
 13   2, 166|           declared (to be) in this world the highest austerity for
 14   2, 213|       women to seduce men in this (world); for that reason the wise
 15   2, 214|           to lead astray in (this) world not only a fool, but even
 16   2, 233|      mother he gains this (nether) world, by honouring his father
 17   2, 233|       obedience to his teacher the world of Brahman.~
 18   2, 236|           for the sake of the next world.~
 19   2, 249|          not be born again in this world.~
 20   3, 141|       Pisakas; it remains in this (world) alone like a blind cow
 21   3, 180|      usurer finds no place (in the world of the gods).~
 22   3, 181|            is not (useful) in this world and the next, and (a present)
 23   3, 195|          Mariki, are famous in the world (as the manes) of the gods.~
 24   3, 200|          that there exist in this (world) countless sons and grandsons
 25   3, 201|            from the gods the whole world, both the movable and the
 26   3, 275|          that becomes in the other world a perpetual and imperishable (
 27   4, 8  |       virtue to have conquered the world more completely.~
 28   4, 11 |             follow the ways of the world; let him live the pure,
 29   4, 134|                   134. For in this world there is nothing so detrimental
 30   4, 168|        other (animals) in the next world.~
 31   4, 170|           attain happiness in this world.~
 32   4, 172| Unrighteousness, practised in this world, does not at once produce
 33   4, 182|         teacher is the lord of the world of Brahman, the father has
 34   4, 182|          father has power over the world of the Lord of created beings (
 35   4, 182|             a guest rules over the world of Indra, and the priests
 36   4, 182|           and the priests over the world of the gods.~
 37   4, 183|    relatives (have power) over the world of the Apsarases, the maternal
 38   4, 193|       persons), causes in the next world misery both to the giver
 39   4, 231|           a garment a place in the world of the moon, a giver of
 40   4, 231|        horse (asva) a place in the world of the Asvins, a giver of
 41   4, 231|      fortune, a giver of a cow the world of the sun;~
 42   4, 238|            a companion to the next world, just as the white ant (
 43   4, 239|               239. For in the next world neither father, nor mother,
 44   4, 243|           austerities, to the next world, radiant and clothed with
 45   4, 255|            sinful (wretch) in this world; he is a thief who makes
 46   4, 260|            be exalted in Brahman's world.~
 47   5, 28 |     Pragapati) created this whole (world to be) the sustenance of
 48   5, 39 |            the good of this whole (world); hence the slaughtering (
 49   5, 55 |           will devour in the next (world), whose flesh I eat in this (
 50   5, 96 |            guardian deities of the world, the Moon, the Fire, the
 51   5, 97 |     pervaded by those lords of the world, no impurity is ordained
 52   5, 97 |            by (those) lords of the world.~
 53   5, 108|         Brahmana by abandoning the world (samnyasa).~
 54   5, 153|         and out of season, in this world and in the next.~
 55   5, 161|           herself disgrace in this world, and loses her place with
 56   5, 163|        become contemptible in this world, and is called a remarried
 57   5, 164|          wife is disgraced in this world, (after death) she enters
 58   5, 166|           renown, and in the next (world) a place near her husband.~
 59   6, 32 |           sages, is exalted in the world of Brahman, free from sorrow
 60   6, 49 |   companion, he shall live in this world, desiring the bliss (of
 61   6, 61 |         and on the torments in the world of Yama,~
 62   6, 74 |             into the nature of the world), is not fettered by his
 63   6, 75 |         that state (even) in this (world).~
 64   6, 77 |           from the misery (of this world, dreadful like) a shark.~
 65   6, 79 |     eternal happiness both in this world and after death.~
 66   7, 2  |           duly protect this whole (world).~
 67   7, 22 |                      22. The whole world is kept in order by punishment,
 68   7, 22 |            of punishment the whole world yields the enjoyments (which
 69   7, 29 |         his territories, the whole world together with the movable
 70   7, 33 |         gleaning, is spread in the world, like a drop of oil on water.~
 71   7, 86 |    obtained for a gift in the next world.~
 72   7, 95 |          have gained for the next (world), all that his master takes.~
 73   7, 103|         ready to strike, the whole world stands in awe; let him therefore
 74   7, 205|            undertakings (in) this (world) depend both on the ordering
 75   8, 7  |         betting; these are in this world the eighteen topics which
 76   8, 23 |            guardian deities of the world, let him, with a collected
 77   8, 65 |           all) connexion (with the world),~
 78   8, 96 |         with no better man in this world than him, of whom his conscious
 79   8, 111|           falsely is lost in this (world) and after death.~
 80   8, 116|           the fire, the spy of the world, burned not even a hair (
 81   8, 127|            causes even in the next world the loss of heaven; let
 82   8, 158|          becomes a surety in this (world) for the appearance of a (
 83   8, 171|       weakness and perish in this (world) and after death.~
 84   8, 172|           and he prospers in this (world) and after death.~
 85   8, 222|           222. If anybody in this (world), after buying or selling
 86   8, 228|           228. If anybody in this (world) repent of any completed
 87   8, 249|            constantly occur in the world, let him cause to be made
 88   8, 343|             will gain fame in this world and after death unsurpassable
 89   8, 386|           of assaults, attains the world of Sakra (Indra).~
 90   8, 387|          his peers and fame in the world.~
 91   8, 418|           would throw this (whole) world into confusion.~
 92   9, 15 |            may be guarded in this (world).~
 93   9, 24 |          attained eminence in this world by the respective good qualities
 94   9, 25 |         cause of happiness in this world and after death.~
 95   9, 29 |             in heaven, and in this world is called by the virtuous
 96   9, 38 |                        38. In this world seeds of different kinds,
 97   9, 53 |            both considered in this world as sharers of the (crop).~
 98   9, 67 |       formerly possessed the whole world, caused a confusion of the
 99   9, 137|            s grandson he gains the world of the sun.~
100   9, 139|      daughter there exists in this world no difference; for even
101   9, 139|           has no sons) in the next world, like the son's son.~
102   9, 161|        pass the gloom (of the next world) with (the help of) bad (
103   9, 245|           is the lord of the whole world.~
104   9, 301|   identified with the ages (of the world).~
105   9, 315|         and other guardians of the world, and deprive the gods of
106   9, 322|           united, prosper in this (world) and in the next.~
107  10, 43 |        have gradually sunk in this world to the condition of Sudras;~
108  10, 45 |           All those tribes in this world, which are excluded from (
109  10, 58 |   prescribed duties betray in this world a man of impure origin.~
110  10, 93 |          willingly selling in this world other (forbidden) commodities,
111  10, 128|     censured, (exaltation in) this world and the next.~
112  11, 10 |           his happiness in another world, to the detriment of those
113  11, 26 |        Brahmanas, feeds in another world on the leavings of vultures.~
114  11, 28 |        reward for them in the next world; that is the opinion (of
115  11, 35 |            be) the creator (of the world), the punisher, the teacher, (
116  11, 43 |          his miseries (in the next world).~
117  11, 221|        dwells (after death) in the world of the moon.~
118  11, 245|         holy origin of this whole (world) is from austerity, have
119  12, 19 |       bliss or misery both in this world and the next.~
120  12, 36 |           an act much fame in this world and feels no sorrow on failing,
121  12, 39 |     transmigrations in this whole (world a man) obtains through each
122  12, 53 |     individual soul enters in this world and in consequence of what
123  12, 86 |         ensuring happiness in this world and the next.~
124  12, 89 |      fulfilment of) wishes in this world or in the next are called
125  12, 100|         sovereignty over the whole world he (only) deserves who knows
126  12, 102|         even while abiding in this world, fit for the union with