Chapter, §

  1   1, 2  |            us precisely and in due order the sacred laws of each
  2   1, 15 |           qualities, and, in their order, the five organs which perceive
  3   1, 26 |                   26. Moreover, in order to distinguish actions,
  4   1, 27 |            world) is framed in due order.~
  5   1, 42 |           to you, as well as their order in respect to birth.~
  6   1, 68 |           yuga) according to their order.~
  7   1, 87 |                         87. But in order to protect this universe
  8   1, 94 |       first from his own mouth, in order that the offerings might
  9   1, 102|                            102. In order to clearly settle his duties
 10   1, 102|         castes) according to their order, wise Manu sprung from the
 11   2, 41 |         students, according to the order (of their castes), wear (
 12   2, 66 |   performed for females (also), in order to sanctify the body, at
 13   2, 66 |      proper time and in the proper order, but without (the recitation
 14   2, 89 |         precisely enumerate in due order,~
 15   2, 91 |            rest according to their order, they call organs of sense,
 16   2, 164|            described above) in due order, shall gradually and cumulatively
 17   2, 175|     controlling all his organs, in order to increase his spiritual
 18   3, 2  |             who has studied in due order the three Vedas, or two,
 19   3, 2  |       studentship, shall enter the order of householders.~
 20   3, 12 |          according to the (direct) order (of the castes), are most
 21   3, 23 |         first six according to the order (followed above) are lawful
 22   3, 50 |            a student, in whichever order he may live.~
 23   3, 69 |                             69. In order to successively expiate (
 24   3, 71 |           constantly lives in the (order of) house (-holders).~
 25   3, 75 |         every man) in this (second order, at least) daily apply himself
 26   3, 78 |           and food, therefore (the order of) householders is the
 27   3, 78 | householders is the most excellent order.~
 28   3, 79 |           79. (The duties of) this order, which cannot be practised
 29   3, 109|        family and (Vedic) gotra in order to obtain a meal; for he
 30   3, 201|           and the immovable in due order.~
 31   3, 218|          smell those cakes, in the order in which they were placed (
 32   4, 125|          daily repeat first in due order the essence of the three (
 33   4, 164|           those two he may beat in order to correct them.~
 34   4, 242|     accumulate spiritual merit, in order (that it may be his) companion (
 35   5, 21 |     perform a Krikkhra penance, in order to atone for unintentionally
 36   5, 22 |   Brahmanas for sacrifices, and in order to feed those whom they
 37   5, 57 |              57. I will now in due order explain the purification
 38   5, 128|        sufficient (in quantity) in order to slake the thirst of a
 39   5, 134|                            134. In order to cleanse (the organs)
 40   6, 1  |        according to the law in the order of householders, may, taking
 41   6, 10 |    likewise the Dakshayana, in due order.~
 42   6, 22 |            water in the forest (in order to bathe).~
 43   6, 29 |        diligently practise, and in order to attain complete (union
 44   6, 30 |          Brahmana householders, in order to increase their knowledge (
 45   6, 30 |            their austerity, and in order to sanctify their bodies;~
 46   6, 34 |          He who after passing from order to order, after offering
 47   6, 34 |        after passing from order to order, after offering sacrifices
 48   6, 42 |          without any companion, in order to attain (final liberation),
 49   6, 51 |                51. Let him not (in order to beg) go near a house
 50   6, 66 |                    66. To whatever order he may be attached, let
 51   6, 66 |          the external mark (of the order) is not the cause of (the
 52   6, 68 |                             68. In order to preserve living creatures,
 53   6, 69 |                             69. In order to expiate (the death) of
 54   6, 86 |         which all spring from (the order of) householders.~
 55   7, 22 |         The whole world is kept in order by punishment, for a guiltless
 56   7, 36 |        fully declare to you in due order.~
 57   7, 79 |           are distributed), and in order to acquire merit, he shall
 58   7, 167|         its master (in another) in order to effect some purpose,
 59   7, 168|          by enemies, (secondly) in order to become known among the
 60   7, 191|            soldiers fight in close order, at his pleasure let him
 61   7, 214|        together or separately, (in order to save himself.)~
 62   7, 216|       enter the harem at midday in order to dine.~
 63   7, 224|           by female (servants), in order to dine again.~
 64   8, 24 |           suitors according to the order of the castes (varna).~
 65   8, 51 |            good evidence, he shall order to pay that debt to the
 66   8, 97 |         from an enumeration in due order, how many relatives he destroys
 67   8, 105|     performing the best penance in order to expiate the guilt of
 68   8, 112|           cow, or of fuel, and in (order to show) favour to a Brahmana.~
 69   8, 119|           I will propound in (due) order the particular punishments
 70   8, 122|        these fines for perjury, in order to prevent a failure of
 71   8, 122|         failure of justice, and in order to restrain injustice.~
 72   8, 142|          interest according to the order of the castes (varna).~
 73   8, 236|          if they, kept in (proper) order, graze together in the forest,
 74   8, 286|          against men or animals in order to (give them) pain, (the
 75   8, 334|         king) shall deprive him in order to prevent (a repetition
 76   8, 349|        officiating priests, and in order to protect women and Brahmanas;
 77   8, 368|          of two hundred (panas) in order to deter him from a repetition (
 78   8, 410|             410. (The king) should order a Vaisya to trade, to lend
 79   9, 9  |       carefully guard his wife, in order to keep his offspring pure.~
 80   9, 19 |         sung also in the Vedas, in order to (make) fully known the
 81   9, 85 |          settled) according to the order of the castes (varna).~
 82   9, 128|             appointed daughters in order to multiply his race.~
 83   9, 149|           a Brahmana in the direct order of the castes, the rule
 84   9, 163|           paternal estate; but, in order to avoid harshness, let
 85   9, 165|         inherit according to their order (each later named on failure
 86   9, 180|  substitutes for a son, (taken) in order (to prevent) a failure of
 87   9, 220|        wife and the rest, in (due) order, have been thus declared
 88   9, 266|       patrolling, and by spies, in order to keep away thieves.~
 89   9, 295|            been enumerated) in due order, each earlier (named) is
 90   9, 324|         royal duties, a king shall order all his servants (to work)
 91   9, 325|     following rules apply in (due) order to the duties of Vaisyas
 92   9, 333|           himself to the utmost in order to increase his property
 93   9, 336|           promulgated; now hear in order their (several duties) in
 94  10, 5  |         are begotten in the direct order on wedded wives, equal (
 95  10, 13 |            begotten) in the direct order on (women) one degree lower (
 96  10, 13 |           were born in the inverse order of the castes (from mothers
 97  10, 14 |        have been enumerated in due order, they call by the name Anantaras (
 98  10, 16 |        Sudra spring in the inverse order (by females of the higher
 99  10, 17 |            are born in the inverse order of the castes a Magadha
100  10, 28 |           own race, even so is the order in the case of the excluded (
101  10, 56 |                  56. By the king's order they shall always execute
102  10, 68 |           parents was) against the order of the castes.~
103  10, 74 |      enumerated) in their (proper) order.~
104  10, 85 |           his duties, may sell, in order to increase his wealth,
105  10, 105|     suffered hunger, approached in order to slay (his own) son, and
106  10, 106|          eat the flesh of a dog in order to save his life.~
107  11, 2  |            as Snatakas, begging in order to fulfil the sacred law;
108  11, 76 |                         76. Or, in order to remove (the guilt of)
109  11, 93 |                         93. Or, in order to remove (the guilt of)
110  11, 107|           food or barley-gruel, in order to remove (the guilt of)
111  11, 118|        Avakirnin), may perform, in order to purify themselves, the
112  11, 128|       Kshatriya, he shall give, in order to purify himself, one thousand
113  11, 139|           castes, he must give, in order to purify himself, respectively
114  11, 140|            a Krikkhra (penance) in order to remove his guilt.~
115  11, 182|         outcasts, must perform, in order to atone for (such) intercourse,
116  11, 222|           practised this (rite) in order to remove all evil.~
117  12, 34 |       three qualities, each in its order, as they appear in the three (
118  12, 39 |        will briefly declare in due order what transmigrations in
119  12, 45 |        drinking (form) the lowest (order of) conditions caused by
120  12, 49 |             constitute) the second order of existences, caused by
121  12, 50 |            constitute) the highest order of beings produced by Goodness.~
122  12, 53 |           that at large and in due order.~
123  12, 102|                   102. In whatever order (a man) who knows the true