Chapter, §

  1   1, 111|        bathing (on return from the teacher's house),~
  2   2, 51 |            it without guile to his teacher, let him eat, turning his
  3   2, 67 |    residence in (the house of the) teacher, and the household duties (
  4   2, 69 |           rite of) initiation, the teacher must first instruct the (
  5   2, 71 |         clasp both the feet of his teacher, (and) he must study, joining
  6   2, 72 |            clasp (the feet) of the teacher, and touch the left (foot)
  7   2, 73 |       about to begin studying, the teacher always unwearied, must say:
  8   2, 73 |          shall leave off (when the teacher says): Let a stoppage take
  9   2, 108|         what is beneficial to this teacher, until (he performs the
 10   2, 109|            ten (persons, viz.) the teacher's son, one who desires to
 11   2, 113|           times of dire distress a teacher of the Veda should rather
 12   2, 117|         reverentially salute that (teacher) from whom he receives (
 13   2, 131|    honoured like the wife of one's teacher; they are equal to the wife
 14   2, 131|         equal to the wife of one's teacher.~
 15   2, 140|        Kalpa and the Rahasyas, the teacher (akarya, of the latter).~
 16   2, 145|                           145. The teacher (akarya) is ten times more
 17   2, 145|        hundred times more than the teacher, but the mother a thousand
 18   2, 148|             But that birth which a teacher acquainted with the whole
 19   2, 150|           sake of the Veda and the teacher of the prescribed duties
 20   2, 153|    ignorant man, and "father" to a teacher of the Veda.'~
 21   2, 159|          speech must be used by (a teacher) who desires (to abide by)
 22   2, 170|       verse) is his mother and the teacher his father.~
 23   2, 171|                 171. They call the teacher (the pupil's) father because
 24   2, 175|       student who resides with his teacher must observe the following
 25   2, 182|            may be required (by his teacher), and daily go to beg food.~
 26   2, 184|          from the relatives of his teacher, nor from his own or his
 27   2, 191|           Both when ordered by his teacher, and without a (special)
 28   2, 191|         what is serviceable to his teacher.~
 29   2, 192|         looking at the face of his teacher.~
 30   2, 193|         shall sit down, facing his teacher.~
 31   2, 194|             In the presence of his teacher let him always eat less,
 32   2, 195|       answer or converse with (his teacher), reclining on a bed, nor
 33   2, 196|        that), standing up, if (his teacher) is seated, advancing towards
 34   2, 197|         Going (round) to face (the teacher), if his face is averted,
 35   2, 198|                      198. When his teacher is nigh, let his bed or
 36   2, 198|            but within sight of his teacher he shall not sit carelessly
 37   2, 199|     pronounce the mere name of his teacher (without adding an honorific
 38   2, 200|      censure or falsely defame his teacher, there he must cover his
 39   2, 201|             201. By censuring (his teacher), though justly, he will
 40   2, 201|           dog; he who lives on his teacher's substance, will become
 41   2, 202|             He must not serve the (teacher by the intervention of another)
 42   2, 202|         and afterwards salute his (teacher).~
 43   2, 203|           Let him not sit with his teacher, to the leeward or to the
 44   2, 203|         him say anything which his teacher cannot hear.~
 45   2, 204|           204. He may sit with his teacher in a carriage drawn by oxen,
 46   2, 205|                        205. If his teacher's teacher is near, let him
 47   2, 205|              205. If his teacher's teacher is near, let him behave (
 48   2, 205|            him) as towards his own teacher; but let him, unless he
 49   2, 205|       received permission from his teacher, not salute venerable persons
 50   2, 207|       always behave as towards his teacher, likewise towards sons of
 51   2, 207|       likewise towards sons of his teacher, born by wives of equal
 52   2, 207|       equal caste, and towards the teacher's relatives both on the
 53   2, 208|                208. The son of the teacher who imparts instruction (
 54   2, 208|    deserves the same honour as the teacher.~
 55   2, 209|           shampoo the limbs of his teacher's son, nor assist him in
 56   2, 210|              210. The wives of the teacher, who belong to the same
 57   2, 210|     treated as respectfully as the teacher; but those who belong to
 58   2, 211|          perform for a wife of his teacher (the offices of) anointing
 59   2, 212|         salute a young wife of his teacher (by clasping) her feet.~
 60   2, 216|         before the young wife of a teacher, in accordance with the
 61   2, 217|         must clasp the feet of his teacher's wife and daily salute
 62   2, 218|         which lies (hidden) in his teacher.~
 63   2, 225|                           225. The teacher, the father, the mother,
 64   2, 226|                           226. The teacher is the image of Brahman,
 65   2, 228|       always (what may please) his teacher; when those three are pleased,
 66   2, 231|           the Dakshinagni, but the teacher the Ahavaniya fire; this
 67   2, 233|            but by obedience to his teacher the world of Brahman.~
 68   2, 241|          behind and serve (such a) teacher, as long as the instruction
 69   2, 242|        house of) a non-Brahmanical teacher, nor with a Brahmana who
 70   2, 243|         pass his whole life in the teacher's house, he must diligently
 71   2, 244|            Brahmana who serves his teacher till the dissolution of
 72   2, 245|            present any gift to his teacher before (the Samavartana);
 73   2, 245|         with the permission of his teacher, he is about to take the (
 74   2, 246|         thus) give pleasure to his teacher.~
 75   2, 247|    perpetual student) must, if his teacher dies, serve his son (provided
 76   2, 247|          in the same manner as the teacher.~
 77   3, 1  |            the three Vedas under a teacher must be kept for thirty-six
 78   3, 4  |         with the permission of his teacher, and performed according
 79   3, 95 |        with the rule, a cow to his teacher.~
 80   3, 110|            nor a relative, nor the teacher.~
 81   3, 119| officiating priest, a Snataka, the teacher, a son-in-law, a father-in-law,
 82   3, 148|             a father-in-law, one's teacher, a daughter's son, a daughter'
 83   3, 153|         teeth, one who opposes his teacher, one who has forsaken the
 84   3, 156|          Sudra pupils and he whose teacher is a Sudra, he who speaks
 85   3, 157|           mother, his father, or a teacher without a (sufficient) reason,
 86   4, 1  |             1. Having dwelt with a teacher during the fourth part of (
 87   4, 114|          new-moon day destroys the teacher, the fourteenth (day) the
 88   4, 126|            a rat pass between (the teacher and his pupil).~
 89   4, 130|         king, of a Snataka, of his teacher, of a reddish-brown animal,
 90   4, 162|           Let him never offend the teacher who initiated him, nor him
 91   4, 179|            domestic priest, with a teacher, with a maternal uncle,
 92   4, 182|                           182. The teacher is the lord of the world
 93   5, 43 |             his own) house, with a teacher, or in the forest, must
 94   5, 65 |        Pitrimedha for his deceased teacher, becomes also pure after
 95   5, 80 |        They declare that, when the teacher (akarya) has died, the impurity (
 96   5, 80 |         lasts) three days; if the (teacher's) son or wife (is dead,
 97   5, 91 |            cremation) his own dead teacher (akarya), sub-teacher (upadhyaya),
 98   7, 82 |           have returned from their teacher's house (after studying
 99   8, 27 |          he has returned (from his teacher's house) or until he has
100   8, 275|           brother, his son, or his teacher, and he who gives not the
101   8, 317|    sacrificer on (their negligent) teacher (or priest), a thief on
102   8, 335|            Neither a father, nor a teacher, nor a friend, nor a mother,
103   8, 350|              whether (he be one's) teacher, a child or an aged man,
104   9, 187|          heir, then) the spiritual teacher or the pupil.~
105  11, 1  |           begs for the sake of his teacher, his father, or his mother,
106  11, 35 |          world), the punisher, the teacher, (and hence) a benefactor (
107  11, 56 |         and falsely accusing one's teacher, (are offences) equal to
108  11, 60 |         oneself, casting off one's teacher, mother, father, or son,
109  11, 63 |    learning (the Veda) from a paid teacher, and selling goods which
110  11, 89 |           passionately abusing the teacher, for stealing a deposit,
111  11, 120|          to Vata, to Indra, to the teacher (of the gods, Brihaspati)
112  11, 122|      Maruts, Puruhuta (Indra), the teacher (of the gods, Brihaspati)
113  11, 158|            returned (home from his teacher's house), eats food, given