Chapter, §

 1   1, 11 |             11. From that (first) cause, which is indiscernible,
 2   2, 30 |            the father perform or) cause to be performed the Namadheya (
 3   2, 107|       daily recitation) will ever cause sweet and sour milk, clarified
 4   2, 136|    respect; but each later-named (cause) is more weighty (than the
 5   3, 175|       born of wives of other men, cause to the giver the loss (of
 6   3, 233|         delight to the Brahmanas, cause them to partake gradually
 7   3, 260|          him, after (the prayer), cause a cow, a Brahmana, a goat,
 8   3, 261|          after (the dinner); some cause (them) to be eaten by birds
 9   4, 169|        with a blade of grass, nor cause his blood to flow.~
10   4, 176|        even lawful acts which may cause pain in the future or are
11   4, 259|   ordinances for a Snataka, which cause an increase of holiness
12   5, 43 |        even in times of distress, cause an injury (to any creature)
13   5, 46 |           He who does not seek to cause the sufferings of bonds
14   5, 152|        father or guardian) is the cause of (the husband's) dominion (
15   6, 66 |          of the order) is not the cause of (the acquisition of)
16   7, 76 |                       76. Let him cause to be built for himself,
17   7, 80 |                       80. Let him cause the annual revenue in his
18   7, 138|          by manual labour, he may cause to work (for himself) one (
19   7, 149|           of consultation let him cause to be removed idiots, the
20   7, 193|         born in Surasena, let him cause to fight in the van of the
21   7, 201|           exemptions, and let him cause promises of safety to be
22   8, 30 |       disappeared, the king shall cause to be kept as a deposit
23   8, 34 |          of stealing it, he shall cause to be slain by an elephant.~
24   8, 43 |           of his shall themselves cause a lawsuit to be begun, or
25   8, 58 |       fortnights, he has lost his cause.~
26   8, 80 |         ye are witnesses in this (cause).~
27   8, 99 |          By speaking falsely in a cause regarding gold, he kills
28   8, 109|       ascertain the truth, he may cause it to be discovered even
29   8, 113|              113. Let the (judge) cause a Brahmana to swear by his
30   8, 114|           114. Or the (judge) may cause the (party) to carry fire
31   8, 126|        the (nature of the) crime, cause punishment to fall on those
32   8, 207|         obtain his full share and cause to be performed (what remains)
33   8, 217|       well, does not (perform or) cause to be performed (by others)
34   8, 223|           he may neither give nor cause it to be given (back); both
35   8, 249|       occur in the world, let him cause to be made other hidden
36   8, 251|        long time, those he should cause to be buried where one boundary
37   8, 261|          so the king shall justly cause them to be fixed between
38   8, 272|        their duty, the king shall cause hot oil to be poured into
39   8, 281|     banished, or (the king) shall cause his buttock to be gashed.~
40   8, 282|         superior), the king shall cause both his lips to be cut
41   8, 347|     perpetrators of violence, who cause terror to all creatures.~
42   8, 349|       circumstances) kills in the cause of right, commits no sin.~
43   8, 352|         of others, the king shall cause to be marked by punishments
44   8, 352|       marked by punishments which cause terror, and afterwards banish.~
45   8, 355|      woman) for some (reasonable) cause, shall not incur any guilt,
46   8, 371|          her lord, the king shall cause her to be devoured by dogs
47   8, 372|                      372. Let him cause the male offender to be
48   9, 25 | concerning children which are the cause of happiness in this world
49   9, 27 |     matters) woman is visibly the cause.~
50   9, 177|           by them) without (just) cause, gives himself to a (man),
51   9, 221|        his realm; those two vices cause the destruction of the kingdoms
52   9, 227|         gambling has been seen to cause great enmity; a wise man,
53   9, 248|         corporal punishment which cause terror.~
54   9, 261|        various disguises, he must cause them to be instigated (to
55   9, 266|        like places the king shall cause to be guarded by companies
56   9, 270|        270. A just king shall not cause a thief to be put to death, (
57   9, 270|          may, without hesitation, cause to be slain.~
58   9, 271|       their implements), he shall cause to be put to death.~
59   9, 276|       commit thefts at night, and cause them to be impaled on a
60   9, 277|         first conviction, let him cause two fingers of a cut-purse
61   9, 292|           292. But the king shall cause a goldsmith who behaves
62  10, 119|    Vaisyas by his weapons, he may cause the legal tax to be collected;~
63  11, 17 |         to him that (deed and its cause).~
64  11, 68 |       with a man, are declared to cause the loss of caste (Gatibhramsa)~
65  11, 81 |         loses his life for such a cause, he is freed (from his guilt).~
66  11, 89 |         evidence (in an important cause), for passionately abusing
67  11, 125|     intent any of the deeds which cause loss of caste (Gatibhramsakara), (
68  11, 192|  prescribed by the rule, he shall cause to perform three Krikkhra (
69  12, 77 |         despicable (beings) which cause constant misery, and afflictions
70  12, 88 |         increase of happiness and cause a continuation (of mundane
71  12, 88 |          ensure supreme bliss and cause a cessation (of mundane
72  12, 89 |         called pravritta (such as cause a continuation of mundane
73  12, 89 |           to be nivritta (such as cause the cessation of mundane