Chapter, §

 1   2, 98 |             98. That man may be considered to have (really) subdued
 2   2, 154|         the Angas (Anukana) is (considered) great by us.'~
 3   2, 156|         A man is not therefore (considered) venerable because his head
 4   3, 171|                 171. He must be considered as a Parivettri who marries
 5   3, 184|          184. Those men must be considered as the sanctifiers of a
 6   3, 186|       and a centenarian must be considered as Brahmanas who sanctify
 7   4, 8  |      each later-(named) must be considered more distinguished, and
 8   4, 184|       poor and sick men must be considered as rulers of the middle
 9   4, 224|           224. The gods, having considered (the respective merits)
10   5, 49 |                 49. Having well considered the (disgusting) origin
11   5, 51 |       who eats it, (must all be considered as) the slayers (of the
12   5, 142|      sipping to others, must be considered as equal to (water collected
13   5, 162|        another man is here not (considered lawful), nor (does offspring
14   7, 10 |                10. Having fully considered the purpose, (his) power,
15   7, 16 |                16. Having fully considered the time and the place (
16   7, 127|                127. Having well considered (the rates of) purchase
17   7, 140|      the king, having carefully considered (each) affair, be both sharp
18   7, 145|         must possess the marks (considered) auspicious (for a dwelling).~
19   7, 161|           161. Having carefully considered the business (in hand),
20   8, 117| whatever has been done must be (considered as) undone.~
21   8, 126|        the offence), and having considered the ability (of the criminal
22   8, 135|       weighed together, must be considered one mashaka of silver.~
23   8, 137| satamana; four suvarnas must be considered (equal) in weight to a nishka.~
24   8, 138|  amercement, five (hundred) are considered as the mean (or middlemost),
25   8, 199|     else but the owner, must be considered as null and void, according
26   8, 345|        commits violence must be considered as the worst offender, (
27   8, 357|       bed, all (these acts) are considered adulterous acts (samgrahana).~
28   8, 401| marketable goods, having (duly) considered whence they come, whither
29   9, 53 |      owner of the soil are both considered in this world as sharers
30   9, 101|       until death,' this may be considered as the summary of the highest
31   9, 109|         to ruin; the eldest (is considered) among men most worthy of
32   9, 168|        man) as his son, must be considered as an adopted son (Datrima).~
33   9, 169|                  169. But he is considered a son made (Kritrima) whom (
34   9, 235|       bed, must each and all be considered as men who committed mortal
35   9, 249|    innocent (man), his guilt is considered as great as when he sets
36   9, 299|   afterwards, when he has fully considered their relative importance,
37  10, 5  |  married as) virgins, are to be considered as belonging to the same
38  10, 73 |                      73. Having considered (the case of) a non-Aryan
39  11, 22 |         a man, and having fully considered his learning and his conduct,
40  11, 232|                232. Having thus considered in his mind what results
41  12, 109|         Those Brahmanas must be considered as Sishtas who, in accordance
42  12, 113|     declares to be law, must be considered (to have) supreme legal (