Chapter, §

 1   1, 110|       the rule of conduct, have taken good conduct to be the most
 2   2, 48 |                      48. Having taken a staff according to his
 3   2, 62 |       throat, a Vaisya by water taken into his mouth, (and) a
 4   2, 239|       from poison nectar may be taken, even from a child good
 5   5, 169|         sacrifices, and, having taken a wife, he must dwell in (
 6   7, 59 |  official) all business; having taken his final resolution with
 7   7, 73 |       not injure a king who has taken refuge in his fort.~
 8   7, 97 |         king; what has not been taken singly, must be distributed
 9   7, 130|          cattle and gold may be taken by the king, and the eighth,
10   7, 216|         these (matters), having taken exercise, and having bathed
11   8, 28 |        like manner care must be taken of barren women, of those
12   8, 110|        the gods oaths have been taken for the purpose of (deciding
13   8, 170|   anything that ought not to be taken, nor shall he, however wealthy,
14   8, 171|     taking what ought not to be taken, or of his refusing what
15   8, 188|         censure), unless he has taken out something.~
16   8, 332|        denied after it has been taken.~
17   9, 180|         substitutes for a son, (taken) in order (to prevent) a
18   9, 189|        a Brahmana must never be taken by the king, that is a settled
19   9, 270|        be put to death, (unless taken) with the stolen goods (
20   9, 270|        possession); him who (is taken) with the stolen goods and
21   9, 326| received the sacraments and has taken a wife, he shall be always
22  11, 12 |        of the sacrifice, may be taken (forcibly) from the house
23  11, 105|        his testicles and having taken them in his joined hands,
24  12, 17 |  elements (from which they were taken).~
25  12, 68 |       That man who has forcibly taken away any kind of property