Chapter, §

 1   1, 29 |         ferocity, virtue or sin, truth or falsehood, that clung (
 2   1, 81 |          and entire, and (so is) Truth; nor does any gain accrue
 3   4, 4  |          He may subsist by Rita (truth), and Amrita (ambrosia),
 4   4, 4  |         Satyanrita (a mixture of truth and falsehood), but never
 5   4, 138|        him utter no disagreeable truth, and let him utter no agreeable
 6   4, 255|          in a manner contrary to truth, is the most sinful (wretch)
 7   6, 46 |         utter speech purified by truth, let him keep his heart
 8   6, 48 |          utter speech, devoid of truth, scattered at the seven
 9   8, 13 |      must not be entered, or the truth must be spoken; a man who
10   8, 14 |       destroyed by injustice, or truth by falsehood, while the
11   8, 45 |        pay full attention to the truth, to the object (of the dispute), (
12   8, 74 | admissible; a witness who speaks truth in those (cases), neither
13   8, 80 |      that in accordance with the truth; for ye are witnesses in
14   8, 81 |         A witness who speaks the truth in his evidence, gains (
15   8, 83 |    truthfulness his merit grows, truth must, therefore, be spoken
16   8, 88 |       beginning with) 'Speak the truth,' a Vaisya (admonishing
17   8, 90 |          thou departest from the truth.~
18   8, 104|          by a declaration of the truth, a falsehood may be spoken;
19   8, 104|  falsehood) is preferable to the truth.~
20   8, 109|          to really ascertain the truth, he may cause it to be discovered
21   8, 256|           in accordance with the truth.~
22  11, 223|   sentient creatures), speak the truth, and keep himself free from
23  12, 1  |           now), according to the truth, the ultimate retribution