Chapter, §

 1   1, 89 |        commanded to protect the people, to bestow gifts, to offer
 2   2, 200|                  200. Wherever (people) justly censure or falsely
 3   4, 157|         conduct is blamed among people, constantly suffers misfortunes,
 4   4, 195|    hypocrite, a deceiver of the people, intent on doing injury, (
 5   6, 56 |     been extinguished, when the people have finished their meal,
 6   7, 19 |     consideration, it makes all people happy; but inflicted without
 7   7, 36 |       for the protection of his people, that I will fully declare
 8   7, 43 |         supreme) Soul; from the people (the theory of) the (various)
 9   7, 69 |       are obedient and his own (people easily) find their livelihood.~
10   7, 80 |      his transactions with) the people, and behave like a father
11   7, 87 |      who, while he protects his people, is defied by (foes), be
12   7, 88 |       in battle, to protect the people, to honour the Brahmanas,
13   7, 123|       appointed to protect (the people), generally become knaves
14   7, 148|        whose secret plans other people, (though) assembled (for
15   7, 209| righteous (and) grateful, whose people are contented, who is attached
16   7, 224|  apartment and dismissing those people, he may enter the harem,
17   8, 42 | particular duty, become dear to people, though they may live at
18   8, 308|       the foulness of his whole people.~
19   9, 13 |         associating with wicked people, separation from the husband,
20   9, 260|      thorns (in the side of his people).~
21   9, 324|       work) for the good of his people.~
22  10, 80 |       Brahmana, protecting (the people) for a Kshatriya, and trade
23  11, 236|       Brahmana, protecting (the people) is the austerity of a Kshatriya, (