Chapter, §

 1   1, 5  |          destitute of distinctive marks, unattainable by reasoning,
 2   1, 30 |           assumes its distinctive marks, even so corporeal beings (
 3   3, 4  |          with auspicious (bodily) marks.~
 4   4, 68 |         swift, endowed with lucky marks, and perfect in colour and
 5   4, 156|           effect of) inauspicious marks.~
 6   4, 158|           destitute of auspicious marks.~
 7   6, 44 |       towards everything, are the marks of one who has attained
 8   6, 66 |         by a want of the external marks), fulfil his duty, equal-minded
 9   7, 77 |          who possesses auspicious marks (on her body), and is born
10   7, 145|   audience which must possess the marks (considered) auspicious (
11   8, 234|       point out their particular. marks.~
12   8, 249|           to be made other hidden marks for boundaries,~
13   8, 253|         even on inspection of the marks, the settlement of a dispute
14   8, 261|       being examined, declare the marks for the meeting of the boundaries (
15   9, 224|        who assume the distinctive marks of twice-born (men).~
16   9, 239|          branded with (indelible) marks must be cast off by their
17   9, 260|           non-Aryans who wear the marks of Aryans, he should know
18  10, 50 |          dwell, known (by certain marks), and subsisting by their
19  10, 55 |      their work, distinguished by marks at the king's command, and
20  11, 54 |           again) with disgraceful marks.~
21  12, 31 | meditation on the Soul, (are) the marks of the quality of Goodness.~
22  12, 32 |      sensual pleasures, (are) the marks of the quality of Activity.~
23  12, 33 |          inattentiveness, are the marks of the quality of Darkness.~