Chapter, §

 1   1, 100|                  of the excellence of his origin The Brahmana is, indeed,
 2   1, 116|                   Vaisyas and Sudras, the origin of the mixed castes, the
 3   2, 25 |                          25. Thus has the origin of the sacred law been succinctly
 4   2, 25 |                  described to you and the origin of this universe; learn (
 5   3, 193|                these (manes derive) their origin, and with what ceremonies
 6   5, 49 |               considered the (disgusting) origin of flesh and the (cruelty
 7   5, 60 | Samanodaka-relationship when the (common) origin and the (existence of a
 8   8, 20 |            himself a Brahmana (though his origin be uncertain), may, at the
 9   8, 270|                 cut out; for he is of low origin.~
10  10, 3  |                 of the superiority of his origin, on account of his observance
11  10, 12 |              females, (sons who owe their origin to) a confusion of the castes.~
12  10, 24 |              produced (sons who owe their origin) to a confusion the castes.~
13  10, 25 |           enumerate those (sons) of mixed origin, who are born of Anulomas
14  10, 57 |                       57. A man of impure origin, who belongs not to any
15  10, 58 |                this world a man of impure origin.~
16  10, 68 |             account of the lowness of his origin, the second (because the
17  11, 85 |                                85. By his origin alone a Brahmana is a deity
18  11, 245|                  discerning that the holy origin of this whole (world) is