Chapter, §

 1   2, 2  |        solely from a desire for rewards is not laudable, yet an
 2   2, 3  |              3. The desire (for rewards), indeed, has its root in
 3   2, 97 |      procure the attainment (of rewards) to a man whose heart is
 4   2, 146|         Veda (ensures) eternal (rewards) both in this (life) and
 5   2, 228|  pleased, he obtains all (those rewards which) austerities (yield).~
 6   3, 56 | honoured, no sacred rite yields rewards.~
 7   3, 65 |      and by denying (the future rewards for good) works, families,
 8   3, 130|   declared (to procure as great rewards as) a guest (atithi).~
 9   3, 143|      the recipient partakers of rewards both in this (life) and
10   3, 175|      the giver the loss (of the rewards), both in this life and
11   4, 23 |     breath yields imperishable (rewards), some always offer their
12   4, 214|        or by one who sells (the rewards for) sacrifices, nor the
13   4, 226|        money, (procure) endless rewards.~
14   5, 56 |         abstention brings great rewards.~
15   6, 96 |     death (yields) imperishable rewards, has been declared to you;
16   7, 144|         the king who enjoys the rewards, just mentioned, is bound
17   8, 256|        being sworn each by (the rewards for) his meritorious deeds,