Chapter, §

  1   1, 92 |                                    92. Man is stated to be purer above
  2   1, 108|          tradition; hence a twice-born man who possesses regard for
  3   2, 4  |           appears ever to be done by a man free from desire; for whatever (
  4   2, 4  |             from desire; for whatever (man) does, it is (the result
  5   2, 8  |                       8. But a learned man after fully scrutinising
  6   2, 9  |                            9. For that man who obeys the law prescribed
  7   2, 11 |                   11. Every twice-born man, who, relying on the Institutes
  8   2, 16 |               Institutes, but no other man whatsoever.~
  9   2, 53 |                   53. Let a twice-born man always eat his food with
 10   2, 56 |                Let him not give to any man what he leaves, and beware
 11   2, 63 |                       63. A twice-born man is called upavitin when
 12   2, 79 |                       79. A twice-born man who (daily) repeats those
 13   2, 88 |                             88. A wise man should strive to restrain
 14   2, 93 |                 to sensual pleasure) a man doubtlessly will incur guilt;
 15   2, 95 |                             95. If one man should obtain all those (
 16   2, 97 |           attainment (of rewards) to a man whose heart is contaminated (
 17   2, 98 |                               98. That man may be considered to have (
 18   2, 99 |                from control), thereby (man's) wisdom slips away from
 19   2, 110|            asks improperly; let a wise man, though he knows (the answer),
 20   2, 120|              the vital airs of a young man mount upwards to leave his
 21   2, 123|                 the salutation, a wise man should say, 'It is I;' and (
 22   2, 126|                be saluted by a learned man; as a Sudra, even so is
 23   2, 128|            even though he be a younger man; he who knows the sacred
 24   2, 128|             use in speaking to such (a man the particle) bhoh and (
 25   2, 129|             who is the wife of another man, and not a blood-relation,
 26   2, 137|                          137. Whatever man of the three (highest) castes
 27   2, 137|                number and degree, that man is worthy of honour among
 28   2, 138|                 Way must be made for a man in a carriage, for one who
 29   2, 143|                Agnishtoma (for another man), is called (his) officiating
 30   2, 144|                             144. That (man) who truthfully fills both
 31   2, 149|             pupil) must know that that man also who benefits him by (
 32   2, 150|              law the father of an aged man, even though he himself
 33   2, 153|                           153. 'For (a man) destitute of (sacred) knowledge
 34   2, 153|            said "child" to an ignorant man, and "father" to a teacher
 35   2, 156|                                 156. A man is not therefore (considered)
 36   2, 158|               gift made to an ignorant man yields no reward, even so
 37   2, 164|                      164. A twice-born man who has been sanctified
 38   2, 167|                Verily, that twice-born man performs the highest austerity
 39   2, 168|                      168. A twice-born man who, not having studied
 40   2, 189|               invited, the food of one man at (a rite) in honour of
 41   2, 214|               fool, but even a learned man, and (to make) him a slave
 42   2, 215|              and master even a learned man.~
 43   2, 218|                            218. As the man who digs with a spade (into
 44   2, 223|                   223. If a woman or a man of low caste perform anything (
 45   2, 237|               that ought to be done by man, is accomplished; that is
 46   2, 238|              pure learning even from a man of lower caste, the highest
 47   2, 245|             present) for the venerable man according to his ability,~
 48   3, 4  |          returning home), a twice-born man shall marry a wife of equal
 49   3, 11 |                      11. But a prudent man should not marry (a maiden)
 50   3, 18 |                the (offerings) of that man who performs the rites in
 51   3, 18 |                assistance, and such (a man) will not go to heaven.~
 52   3, 27 |              presents of jewels), to a man learned in the Veda and
 53   3, 34 |                            34. When (a man) by stealth seduces a girl
 54   3, 44 |                      44. On marrying a man of a higher caste a Kshatriya
 55   3, 48 |               the uneven ones; hence a man who desires to have sons
 56   3, 51 |                for his daughter; for a man who, through avarice, takes
 57   3, 75 |                         75. Let (every man) in this (second order,
 58   3, 100|              spiritual merit even of a man who subsists by gleaning
 59   3, 115|                   115. But the foolish man who eats first without having
 60   3, 125|          occasion; even a very wealthy man shall not be anxious (to
 61   3, 127|              on the new-moon day; if a man is diligent in (performing)
 62   3, 129|              him feed even one learned man at (the sacrifice) to the
 63   3, 130|                a virtuous race) such a man is a worthy recipient of
 64   3, 131|               sacrifice), yet a single man, learned in the Veda, who
 65   3, 132|                gods must be given to a man distinguished by sacred
 66   3, 133|               mouthfuls as an ignorant man swallows at a sacrifice
 67   3, 142|                if he presented it to a man unacquainted with the Rikas.~
 68   3, 143|            with the rules to a learned man, makes the giver and the
 69   3, 148|                officiating priest or a man for whom one offers sacrifices.~
 70   3, 153|                a village or of a king, man with deformed nails or black
 71   3, 155|            remarried woman, a one-eyed man, and he in whose house a
 72   3, 161|                      161. An epileptic man, who suffers from scrofulous
 73   3, 161|            informer, a madman, a blind man, and he who cavils at the
 74   3, 165|                the rule of conduct, a (man destitute of energy like
 75   3, 165|             agriculture, a club-footed man, and he who is censured
 76   3, 169|                the gods or manes, to a man who is unworthy to sit in
 77   3, 176|                many worthy guests as a man, inadmissible into company,
 78   3, 177|                           177. A blind man by his presence causes to
 79   3, 177|            ninety (guests), a one-eyed man for sixty, one who suffers
 80   3, 179|       covetousness a gift from such (a man), he will quickly perish,
 81   3, 241|             eye (on them), a low-caste man by touching (them).~
 82   3, 242|                         242. If a lame man, a one-eyed man, one deficient
 83   3, 242|              If a lame man, a one-eyed man, one deficient in a limb,
 84   3, 249|                       249. The foolish man who, after having eaten
 85   3, 274|                       274. 'May such a man (the manes say) be born
 86   3, 275|                       275. Whatever (a man), full of faith, duly gives
 87   4, 1  |           during the fourth part of (a man's) life, a Brahmana shall
 88   4, 20 |                     20. For the more a man completely studies the Institutes
 89   4, 41 |           sight, and the vitality of a man who approaches a woman covered
 90   4, 52 |                52. The intellect of (a man) who voids urine against
 91   4, 59 |             tell anybody of it. A wise man, if he sees a rainbow in
 92   4, 71 |                                  71. A man who crushes clods, tears
 93   4, 80 |              the sacred law (to such a man), nor impose (upon him)
 94   4, 81 |               sink together with that (man) into the hell (called)
 95   4, 108|            lies, in the presence of a (man who lives as unrighteously
 96   4, 109|        partaken of a funeral dinner, a man must not even think in his
 97   4, 127|                  127. Let a twice-born man always carefully interrupt
 98   4, 128|                      128. A twice-born man who is a Snataka shall remain
 99   4, 133|               of an enemy, to a wicked man, to a thief, or to the wife
100   4, 133|              or to the wife of another man.~
101   4, 134|              conversation with another man's wife.~
102   4, 136|              destroy him; hence a wise man must never despise them.~
103   4, 157|                             157. For a man of bad conduct is blamed
104   4, 158|                                 158. A man who follows the conduct
105   4, 164|                a stick against another man, nor strike (anybody) except
106   4, 165|                      165. A twice-born man who has merely threatened
107   4, 167|                                 167. A man who in his folly caused
108   4, 169|                            169. A wise man should therefore never threaten
109   4, 170|                         170. Neither a man who (lives) unrighteously,
110   4, 187|         acceptance of presents, a wise man should not take anything,
111   4, 188|                  188. But an ignorant (man) who accepts gold, land,
112   4, 191|                191. Hence an ignorant (man) should be afraid of accepting
113   4, 192|                                192. (A man) who knows the law should
114   4, 195|                                195. (A man) who, ever covetous, displays
115   4, 202|           house belonging to an (other man), takes upon himself one
116   4, 204|                            204. A wise man should constantly discharge
117   4, 209|                to be had by a learned (man),~
118   4, 211|               the leavings (of another man),~
119   4, 212|           physician, a hunter, a cruel man, one who eats the fragments (
120   4, 214|              tailor, or an ungrateful (man),~
121   4, 216|         washerman, a dyer, a pitiless (man), and a man in whose house (
122   4, 216|                a pitiless (man), and a man in whose house (lives) a
123   4, 225|            that of the) of the) other (man) is defiled by a want of
124   4, 234|                For whatever purpose (a man) bestows any gift, for that
125   4, 243|       companion) speedily conducts the man who is devoted to duty and
126   4, 247|                He may accept from any (man), fuel, water, roots, fruit,
127   4, 248|            accepted even from a sinful man, provided (the gift) had
128   4, 249|             not eat (the food) of that man who disdains a (freely-offered
129   4, 253|              may eat, likewise (a poor man) who offers himself (to
130   5, 19 |                       19. A twice-born man who knowingly eats mushrooms,
131   5, 33 |                       33. A twice-born man who knows the law, must
132   5, 35 |                              35. But a man who, being duly engaged (
133   5, 42 |                       42. A twice-born man who, knowing the true meaning
134   5, 43 |                       43. A twice-born man of virtuous disposition,
135   5, 52 |              greater sinner than that (man) who, though not worshipping
136   5, 63 |                              63. But a man, having spent his strength,
137   5, 77 |                                  77. A man who hears of a (Sapinda)
138   5, 81 |               him out of affection), a man shall be impure for three
139   5, 121|                                 121. A man who knows (the law) must
140   5, 141|              on a limb, do not make (a man) impure, nor the hair of
141   5, 157|            mention the name of another man after her husband has died.~
142   5, 162|          Offspring begotten by another man is here not (considered
143   5, 162|         offspring begotten) on another man's wife (belong to the begetter),
144   5, 163|                She who cohabits with a man of higher caste, forsaking
145   5, 167|                      167. A twice-born man, versed in the sacred law,
146   6, 33 |            passed the third part of (a man's natural term of) life
147   6, 37 |                       37. A twice-born man who seeks final liberation,
148   6, 40 |                40. For that twice-born man, by whom not the smallest
149   6, 42 |       understanding that the solitary (man, who) neither forsakes nor
150   6, 48 |                   48. Against an angry man let him not in return show
151   6, 84 |                       85. A twice-born man who becomes an ascetic,
152   6, 93 |                       94. A twice-born man who, with collected mind,
153   7, 9  |                      9. Fire burns one man only, if he carelessly approaches
154   7, 12 |                               12. The (man), who in his exceeding folly
155   7, 12 |                mind to destroy such (a man).~
156   7, 13 |                            13. Let no (man), therefore, transgress
157   7, 22 |            punishment, for a guiltless man is hard to find; through
158   7, 30 |              fool, (nor) by a covetous man, (nor) by one whose mind
159   7, 53 |             more pernicious; a vicious man sinks to the nethermost (
160   7, 55 |               accomplished by a single man; how much (harder is it
161   7, 95 |              95. And whatever merit (a man) who is slain in flight
162   7, 122|                         122. Let that (man) always personally visit
163   7, 128|                both he himself and the man who does the work receive (
164   7, 205|           unfathomable; in the case of man's work action is possible.~
165   8, 7  |                      7. (16) Duties of man and wife, (17) partition (
166   8, 10 |                              10. That (man) shall enter that most excellent
167   8, 13 |                truth must be spoken; a man who either says nothing
168   8, 16 |                 a bull (vrisha); that (man) who violates it (kurute '
169   8, 16 |             the gods consider to be (a man despicable like) a Sudra (
170   8, 35 |                          35. From that man who shall truly say with
171   8, 43 |          before them) by (some) other (man).~
172   8, 66 |              occupations, nor an aged (man), nor an infant, nor one (
173   8, 66 |                nor an infant, nor one (man alone), nor a man of the
174   8, 66 |             nor one (man alone), nor a man of the lowest castes, nor
175   8, 67 |              by desire, nor a wrathful man, nor a thief.~
176   8, 70 |               by an infant, by an aged man, by a pupil, by a relative,
177   8, 76 |                             76. When a man (originally) not appointed
178   8, 77 |                                77. One man who is free from covetousness
179   8, 89 |           friend, and to an ungrateful man, those shall be thy (portion),
180   8, 90 |     meritorious deeds which thou, good man, hast done since thy birth,
181   8, 93 |           deprived of sight, shall the man who gives false evidence,
182   8, 94 |              darkness shall the sinful man tumble into hell, who being
183   8, 95 |                              95. 'That man who in a court (of justice)
184   8, 95 |         eye-witness, resembles a blind man who swallows fish with the
185   8, 96 |              acquainted with no better man in this world than him,
186   8, 103|                 103. In (some) cases a man who, though knowing (the
187   8, 107|                                 107. A man who, without being ill,
188   8, 111|                       111. Let no wise man swear an oath falsely, even
189   8, 120|               lowest amercement; (if a man does it) through fear, two
190   8, 158|                               158. The man who becomes a surety in
191   8, 163|              by an infant or very aged man, or by an unauthorised (
192   8, 179|                        179. A sensible man should make a deposit (only)
193   8, 193|                              193. That man who by false pretences may
194   8, 197|                the property of another man, without being the owner
195   8, 212|             for a pious purpose by one man to another who asks for
196   8, 219|                              219. If a man belonging to a corporation
197   8, 225|                          225. But that man who, out of malice, says
198   8, 270|                       270. A once-born man (a Sudra), who insults a
199   8, 270|               who insults a twice-born man with gross invective, shall
200   8, 274|          contemptuously) calls another man one-eyed, lame, or the like (
201   8, 279|              279. With whatever limb a man of a low caste does hurt
202   8, 279|              low caste does hurt to (a man of the three) highest (castes),
203   8, 281|                       281. A low-caste man who tries to place himself
204   8, 281|                on the same seat with a man of a high caste, shall be
205   8, 296|                              296. If a man is killed, his guilt will
206   8, 305|                 305. Whatever (merit a man gains by) reading the Veda,
207   8, 333|                           333. On that man who may steal (any of) the
208   8, 336|              336. Where another common man would be fined one karshapana,
209   8, 340|              to obtain property from a man who took what was not given
210   8, 341|                      341. A twice-born man, who is travelling and whose
211   8, 341|              from the field of another man.~
212   8, 344|                neglect (to punish) the man who commits violence.~
213   8, 350|            teacher, a child or an aged man, or a Brahmana deeply versed
214   8, 354|                                 354. A man formerly accused of (such)
215   8, 354|        secretly converses with another man's wife, shall pay the first (
216   8, 355|                             355. But a man, not before accused, who (
217   8, 356|          addresses the wife of another man at a Tirtha, outside the
218   8, 359|                                 359. A man who is not a Brahmana ought
219   8, 361|                            361. Let no man converse with the wives
220   8, 364|             corporal punishment; but a man who enjoys a willing maiden
221   8, 365|               who makes advances to a (man of) high (caste), he shall
222   8, 365|                 but her, who courts a (man of) low (caste), let him
223   8, 366|                                366. A (man of) low (caste) who makes
224   8, 367|                        367. But if any man through insolence forcibly
225   8, 368|                                 368. A man (of) equal (caste) who defiles
226   8, 373|                              373. On a man (once) convicted, who is (
227   8, 377|             but the wife of an eminent man), shall be punished like
228   8, 386|              adulterer, no defamer, no man guilty of violence, and
229   8, 394|                           394. A blind man, an idiot, (a cripple) who
230   8, 394|            with the help of a board, a man full seventy years old,
231   8, 395|         Srotriya, a sick or distressed man, an infant and an aged or
232   8, 395|                and an aged or indigent man, a man of high birth, and
233   8, 395|                aged or indigent man, a man of high birth, and an honourable
234   8, 395|               birth, and an honourable man (Arya).~
235   8, 404|                made to pay one pana, a man's (load) half a pana, an
236   8, 404|               of a (pana), an unloaded man one-half of a quarter.~
237   9, 10 |                                 10. No man can completely guard women
238   9, 14 |                is enough that) he is a man,' they give themselves to
239   9, 16 |          creation, to be such, (every) man should most strenuously
240   9, 22 |                be the qualities of the man with whom a woman is united
241   9, 33 |           declared to be the soil, the man is declared to be the seed;
242   9, 41 |            must a prudent well-trained man, who knows the Veda and
243   9, 42 |              must not be sown by (any) man on that which belongs to
244   9, 45 |               45. He only is a perfect man who consists (of three persons
245   9, 47 |           marriage, (and) once does (a man) say,' I will give;' each
246   9, 50 |                            50. If (one man's) bull were to beget a
247   9, 50 |              hundred calves on another man's cows, they would belong
248   9, 64 |              appoint (her) to another (man), will violate the eternal
249   9, 68 |             the virtuous censure that (man) who in his folly appoints
250   9, 68 |             bear) children (to another man).~
251   9, 71 |                     71. Let no prudent man, after giving his daughter
252   9, 71 |            giving his daughter to one (man), give her again to another;
253   9, 72 |                          72. Though (a man) may have accepted a damsel
254   9, 74 |                                  74. A man who has business (abroad)
255   9, 89 |              should ever give her to a man destitute of good qualities.~
256   9, 94 |                                  94. A man, aged thirty years, shall
257   9, 94 |           twelve who pleases him, or a man of twenty-four a girl eight
258   9, 99 |          promising (a daughter) to one man, they have her to another;~
259   9, 102|                               102. Let man and woman, united in marriage,
260   9, 106|              birth of his first-born a man is (called) the father of
261   9, 133|             from the body of the same (man).~
262   9, 141|                            141. Of the man who has an adopted (Datrima)
263   9, 148|       concerning those begotten by one man on many wives of different (
264   9, 161|                 161. Whatever result a man obtains who (tries to) cross
265   9, 162|                If the two heirs of one man be a legitimate son of his
266   9, 166|                        166. Him whom a man begets on his own wedded
267   9, 167|               appointed wife of a dead man, of a eunuch, or of one
268   9, 168|                times of distress (to a man) as his son, must be considered
269   9, 169|                made (Kritrima) whom (a man) makes his son, (he being)
270   9, 170|              If (a child) be born in a man's house and his father be
271   9, 171|                        171. He whom (a man) receives as his son, (after
272   9, 174|                              174. If a man buys a (boy), whether equal
273   9, 177|             cause, gives himself to a (man), is called a son self-given (
274   9, 181|          sprang, but not to the other (man who took them).~
275   9, 190|              190. (If the widow) of (a man) who died without leaving
276   9, 202|                 But it is just that (a man) who knows (the law) should
277   9, 227|             cause great enmity; a wise man, therefore, should not practise
278   9, 228|                          228. On every man who addicts himself to that (
279   9, 235|                Brahmana, (A twice-born man) who drinks (the spirituous
280   9, 243|              himself the property of a man guilty of mortal sin; but
281   9, 249|             king punishes an innocent (man), his guilt is considered
282   9, 249|             when he sets free a guilty man; but (he acquires) merit
283   9, 273|                    273. Moreover if (a man), who subsists by (the fulfilment
284   9, 283|              urgent necessity, an aged man, a pregnant woman, or a
285   9, 287|                          287. But that man who behaves dishonestly
286   9, 300|            fortune greatly favours the man who (strenuously) exerts
287   9, 316|                              316. What man, desirous of life, would
288  10, 6  |                 begotten by twice-born man on wives of the next lower
289  10, 53 |                                  53. A man who fulfils a religious
290  10, 57 |                                  57. A man of impure origin, who belongs
291  10, 58 |          duties betray in this world a man of impure origin.~
292  10, 59 |                        59. A base-born man either resembles in character
293  10, 60 |                          60. Even if a man, born in a great family,
294  10, 96 |                                  96. A man of low caste who through
295  10, 112|               from (the field of) any (man); gleaning ears is better
296  10, 117|        purposes, lend to a very sinful man at a small interest.~
297  11, 1  |                of the Veda, and a sick man,~
298  11, 5  |                                5. If a man who has a wife weds a second
299  11, 8  |                    8. But a twice-born man, who, though possessing
300  11, 9  |                     9. (If) an opulent man (is) liberal towards strangers,
301  11, 10 |                              10. If (a man) does anything for the sake
302  11, 14 |                              14. If (a man) possessing one hundred
303  11, 16 |             seventh meal (food) from a man who neglects his sacred
304  11, 22 |              those dependent on such a man, and having fully considered
305  11, 23 |                he obtains from such (a man) whom he protects, the part
306  11, 24 |          having begged (it from such a man), after death is born (again)
307  11, 26 |                        26. That sinful man, who, through covetousness,
308  11, 30 |                   30. That evil-minded man, who, being able (to fulfil)
309  11, 35 |         created beings); to him let no man say anything unpropitious,
310  11, 36 |            married) young woman, nor a man of little learning, nor
311  11, 36 |            learning, nor a fool, nor a man in great suffering, nor
312  11, 40 |                fees are given; hence a man of small means should not
313  11, 44 |                                  44. A man who omits a prescribed act,
314  11, 47 |                       47. A twice-born man, having become liable to
315  11, 68 |               unnatural offence with a man, are declared to cause the
316  11, 73 |             making the skull of a dead man his flag.~
317  11, 91 |                       91. A twice-born man who has (intentionally)
318  11, 103|            these penances a twice-born man may remove the guilt incurred
319  11, 126|             and for those which make a man unworthy to receive gifts (
320  11, 140|                      140. A twice-born man, who is unable to atone
321  11, 145|                              145. If a man destroys for no good purpose
322  11, 154|                      154. A twice-born man who has drunk (fluids that
323  11, 155|                      155. A twice-born man, who has swallowed the urine
324  11, 158|                   158. If a twice-born man, who has not returned (home
325  11, 165|              from the house of another man, shall, after restoring
326  11, 170|           these penances, a twice-born man may remove the guilt of
327  11, 173|                            173. A wise man should not take as his wife
328  11, 174|                                 174. A man who has committed a bestial
329  11, 175|                      175. A twice-born man who commits an unnatural
330  11, 178|               If, being solicited by a man (of) equal (caste), she (
331  11, 179|             The sin which a twice-born man commits by dallying one
332  11, 195|                 subsisting on milk, (a man) is freed from (the guilt
333  11, 195|       accepting presents from a wicked man.~
334  11, 199|                      199. A twice-born man who has cast off a suppliant
335  11, 200|               carnivorous animal, by a man, a horse, a camel, or a (
336  11, 211|             the manes, through which a man may remove his sins.~
337  11, 212|                      212. A twice-born man who performs (the Krikkhra
338  11, 214|                      214. A twice-born man who performs an Atikrikkhra (
339  11, 216|              fast for twelve days by a man who controls himself and
340  11, 229|                229. In proportion as a man who has done wrong, himself
341  11, 254|                              254. That man who, having accepted presents
342  11, 257|                      257. A twice-born man removes even very great
343  11, 260|                         260. But if (a man) fasts during three days,
344  12, 7  |               intercourse with another man's wife, are declared to
345  12, 8  |                                  8. (A man) obtains (the result of)
346  12, 9  |             committed with his body, a man becomes (in the next birth)
347  12, 10 |                               10. That man is called a (true) tridandin
348  12, 11 |                               11. That man who keeps this threefold
349  12, 23 |                               23. Let (man), having recognised even
350  12, 27 |                              27. When (man) experiences in his soul
351  12, 35 |                            35. When a (man), having done, doing, or
352  12, 36 |                       36. But, when (a man) desires (to gain) by an
353  12, 39 | transmigrations in this whole (world a man) obtains through each of
354  12, 41 |              of the knowledge (of each man).~
355  12, 61 |                                  61. A man who out of greed has stolen
356  12, 62 |              62. For stealing grain (a man) becomes a rat, for stealing
357  12, 68 |                               68. That man who has forcibly taken away
358  12, 81 |        whatever disposition of mind (a man) forms any act, he reaps
359  12, 84 |          securing supreme happiness to man,~
360  12, 93 |                otherwise, a twice-born man has gained all his ends.~
361  12, 102|              102. In whatever order (a man) who knows the true meaning
362  12, 106|                 He alone, and no other man, knows the sacred law, who
363  12, 126|                      126. A twice-born man who recites these Institutes,