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Laws of Manu IntraText - Concordances (Hapax - words occurring once) |
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1 8, 337| 337. In (a case of) theft the
2 8, 338| 338. That of a Brahmana sixty-fourfold,
3 8, 339| 339. (The taking of) roots and
4 8, 340| 340. A Brahmana, seeking to
5 8, 341| 341. A twice-born man, who is
6 8, 342| 342. He who ties up unbound
7 8, 343| 343. A king who punishes thieves
8 8, 344| 344. A king who desires to gain
9 8, 345| 345. He who commits violence
10 8, 346| 346. But that king who pardons
11 8, 347| 347. Neither for friendship'
12 8, 348| 348. Twice-born men may take
13 8, 349| 349. In their own defence, in
14 8, 350| 350. One may slay without hesitation
15 8, 351| 351. By killing an assassin
16 8, 352| 352. Men who commit adultery
17 8, 353| 353. For by (adultery) is caused
18 8, 354| 354. A man formerly accused
19 8, 355| 355. But a man, not before accused,
20 8, 356| 356. He who addresses the wife
21 8, 357| 357. Offering presents (to a
22 8, 358| 358. If one touches a woman
23 8, 359| 359. A man who is not a Brahmana
24 8, 360| 360. Mendicants, bards, men
25 8, 361| 361. Let no man converse with
26 8, 362| 362. This rule does not apply
27 8, 363| 363. Yet he who secretly converses
28 8, 364| 364. He who violates an unwilling
29 8, 365| 365. From a maiden who makes
30 8, 366| 366. A (man of) low (caste)
31 8, 367| 367. But if any man through
32 8, 368| 368. A man (of) equal (caste)
33 8, 369| 369. A damsel who pollutes (
34 8, 370| 370. But a woman who pollutes
35 8, 371| 371. If a wife, proud of the
36 8, 372| 372. Let him cause the male
37 8, 373| 373. On a man (once) convicted,
38 8, 374| 374. A Sudra who has intercourse
39 8, 375| 375. (For intercourse with a
40 8, 376| 376. If a Vaisya or a Kshatriya
41 8, 377| 377. But even these two, if
42 8, 378| 378. A Brahmana who carnally
43 8, 379| 379. Tonsure (of the head) is
44 8, 380| 380. Let him never slay a Brahmana,
45 8, 381| 381. No greater crime is known
46 8, 382| 382. If a Vaisya approaches
47 8, 383| 383. A Brahmana shall be compelled
48 8, 384| 384. For (intercourse with)
49 8, 385| 385. A Brahmana who approaches
50 8, 386| 386. That king in whose town
51 8, 387| 387. The suppression of those
52 8, 388| 388. A sacrificer who forsakes
53 8, 389| 389. Neither a mother, nor a
54 8, 390| 390. If twice-born men dispute
55 8, 391| 391. Having shown them due honor,
56 8, 392| 392. A Brahmana who does not
57 8, 393| 393. A Srotriya who does not
58 8, 394| 394. A blind man, an idiot, (
59 8, 395| 395. Let the king always treat
60 8, 396| 396. A washerman shall wash (
61 8, 397| 397. A weaver (who has received)
62 8, 398| 398. Let the king take one-twentieth
63 8, 399| 399. Let the king confiscate
64 8, 400| 400. He who avoids a custom-house (
65 8, 401| 401. Let (the king) fix (the
66 8, 402| 402. Once in five nights, or
67 8, 403| 403. All weights and measures
68 8, 404| 404. At a ferry an (empty) cart
69 8, 405| 405. Carts (laden) with vessels
70 8, 406| 406. For a long passage the
71 8, 407| 407. But a woman who has been
72 8, 408| 408. Whatever may be damaged
73 8, 409| 409. This decision in suits (
74 8, 410| 410. (The king) should order
75 8, 411| 411. (Some wealthy) Brahmana
76 8, 412| 412. But a Brahmana who, because
77 8, 413| 413. But a Sudra, whether bought
78 8, 414| 414. A Sudra, though emancipated
79 8, 415| 415. There are slaves of seven
80 8, 416| 416. A wife, a son, and a slave,
81 8, 417| 417. A Brahmana may confidently
82 8, 418| 418. (The king) should carefully
83 8, 419| 419. Let him daily look after
84 8, 420| 420. A king who thus brings
85 1, 17 | creator's) frame, enter (a-sri) these (creatures), therefore
86 9, 72 | damsel in due form, he may abandon (her if she be) blemished,
87 3, 33 | 33. The forcible abduction of a maiden from her home,
88 11, 75 | a Svargit, a Gosava, an Abhigit, a Visvagit, a Trivrit,
89 10, 15 | daughter of an Ambashtha an Abhira, but on a female of the
90 4, 211| accused of a mortal sin (Abhisasta), a hermaphrodite, an unchaste
91 2, 185| silent; but let him avoid Abhisastas (those accused of mortal
92 7, 11 | victory, in whose anger abides death, is formed of the
93 12, 102| dwell, he becomes even while abiding in this world, fit for the
94 9, 238| from matrimonial alliances, abject and excluded from all religious
95 3, 208| have duly performed their ablutions, sit down on separate, prepared
96 7, 52 | earlier-named vice is more abominable (than those named later).~
97 5, 90 | men), who have caused an abortion, have killed their husbands,
98 3, 259| 259. 'May liberal men abound with us! May (our knowledge
99 4, 106| visible); if the remaining (above-named phenomenon, rain, occurs,
100 1, 54 | 54. When they are absorbed all at once in that great
101 6, 49 | external help), entirely abstaining from sensual enjoyments,
102 5, 53 | horse-sacrifice, and he who entirely abstains from meat, obtain the same
103 2, 96 | effectually be restrained by abstinence (from enjoyments) as by
104 8, 319| and restore the (article abstracted or damaged) in its (proper
105 12, 122| a state of) sleep (-like abstraction).~
106 7, 69 | climate, where grain is abundant, which is chiefly (inhabited)
107 8, 276| 276. (For mutual abuse) by a Brahmana and a Kshatriya
108 8, 313| 313. He who, being abused by men in pain, pardons (
109 4, 77 | enter a place, difficult of access, which is impervious to
110 4, 154| hands and, when they leave, (accompany them), walking behind them.~
111 8, 193| chastisement, together with his accomplices.~
112 7, 222| burden, the weapons and accoutrements.~
113 1, 81 | Truth; nor does any gain accrue to men by unrighteousness.~
114 8, 143| i.e. one from which profit accrues, has been given), he shall
115 9, 323| shall bestow all his wealth, accumulated from fines, on Brahmanas,
116 8, 31 | according to the rule; if he accurately describes the shape, and
117 8, 183| hands, for which others accuse him.~
118 11, 56 | regarding a crime), and falsely accusing one's teacher, (are offences)
119 7, 173| divide his army and thus achieve his purpose.~
120 2, 177| women, all substances turned acid, and from doing injury to
121 5, 114| by alkaline (substances), acids or water.~
122 4, 197| consequence of that wicked mode of acting into (the hell called) Andhatamisra.~
123 9, 302| silver age), but moving (actively) the Krita (or golden) age.~
124 9, 126| declared (to depend) on (actual) birth.~
125 9, 228| 228. On every man who addicts himself to that (vice) either
126 2, 199| of his teacher (without adding an honorific title) behind
127 12, 5 | what is undesirable, and adherence to false (doctrines), are
128 3, 145| to) feed at a Sraddha an adherent of the Rig-veda who has
129 8, 209| 209. The Adhvaryu priest shall take the chariot,
130 3, 182| above, (is turned into) adipose secretions, blood, flesh,
131 9, 231| But those appointed (to administer public) affairs, who, baked
132 7, 28 | lustre, and is hard to be administered by men with unimproved minds;
133 8, 197| owner, the (judge) shall not admit him who is a thief, though
134 8, 139| 139. A debt being admitted as due, (the defendant)
135 8, 88 | Speak the truth,' a Vaisya (admonishing him) by (mentioning) his
136 8, 129| punish first by (gentle) admonition, afterwards by (harsh) reproof,
137 9, 142| him who gives (his son in adoption) cease (as far as that son
138 10, 32 | Sairandhra, who is skilled in adorning and attending (his master),
139 11, 50 | deficiency in limbs; he who adulterates (grain), redundant limbs;~
140 9, 286| 286. For adulterating unadulterated commodities,
141 7, 67 | actions of his confidential (advisers), and (discover) his designs
142 7, 140| carefully considered (each) affair, be both sharp and gentle;
143 9, 168| his mother or his father affectionately give, (confirming the gift)
144 7, 29 | 29. Next it will afflict his castles, his territories,
145 8, 308| declare that a king who affords no protection, (yet) receives
146 1, 82 | reason of (unjust) gains (agama), Dharma is deprived successively
147 11, 170| ought not to be approached (agamya), he may expiate by (the
148 5, 22 | are bound to maintain; for Agastya did this of old.~
149 2, 224| that it consists of the aggregate of (those) three.~
150 10, 105| 105. Agigarta, who suffered hunger, approached
151 3, 199| that (other classes), the Agnidagdhas, the Anagnidagdhas, the
152 7, 84 | far more excellent than Agnihotras.~
153 11, 41 | A Brahmana who, being an Agnihotrin, voluntarily neglects the
154 2, 143| sacrifices, such as the Agnishtoma (for another man), is called (
155 11, 75 | Visvagit, a Trivrit, or an Agnishtut;~
156 8, 209| the kindling of the fires (Agnyadhana) a horse, the Hotri priest
157 12, 78 | lying in various wombs and agonizing births, imprisonment in
158 8, 156| carriage for money and has agreed to a certain place or time,
159 8, 5 | 7) non-performance of agreements, (8) rescission of sale
160 9, 293| 293. For the theft of agricultural implements, of arms and
161 2, 231| Dakshinagni, but the teacher the Ahavaniya fire; this triad of fires
162 11, 198| intended to destroy life) or an Ahina sacrifice, removes (his
163 10, 37 | Nishada (by the same) an Ahindika.~
164 6, 64 | attainment of their highest aim, (gained through) spiritual
165 2, 120| 120. For the vital airs of a young man mount upwards
166 9, 23 | 23. Akshamala, a woman of the lowest birth,
167 12, 26 | these (three) which is (all-) pervading and clings to
168 9, 321| Brahmanas, iron from stone; the all-penetrating force of those (three) has
169 8, 56 | does not prove what he has alleged; or who does not know what
170 7, 165| that undertaken) by one allied with a friend.~
171 8, 358| not (to be touched) or allows (oneself to be touched in
172 2, 88 | organs which run wild among alluring sensual objects, like a
173 | almost
174 2, 202| while he himself stands aloof, nor when he (himself) is
175 4, 46 | ploughed land, in water, on an altar of bricks, on a mountain,
176 10, 47 | horses and of chariots; to Ambashthas, the art of healing; to
177 7, 153| 153. On sending ambassadors, on the completion of undertakings (
178 8, 120| through fear, two middling amercements shall be paid as a fine, (
179 | amongst
180 9, 277| fingers of a cut-purse to be amputated; on the second, one hand
181 8, 368| maiden shall not suffer the amputation of his fingers, but shall
182 5, 120| pounded Arishta (fruit); Amsupattas with Bel fruit; linen cloth
183 9, 227| not practise it even for amusement.~
184 3, 199| classes), the Agnidagdhas, the Anagnidagdhas, the Kavyas, the Barhishads,
185 2, 127| Kshatriya (with the word) anamaya, a Vaisya (with the word)
186 10, 41 | and the next lower castes (Anantara), have the duties of twice-born
187 10, 14 | order, they call by the name Anantaras (belonging to the next lower
188 2, 127| a Sudra (with the word) anarogya.~
189 9, 209| if a father recovers lost ancestral property, he shall not divide
190 10, 36 | and Nishada castes), an Andhra and a Meda, who dwell outside
191 10, 48 | to the Ayogava; to Medas, Andhras, Kunkus, and Madgus, the
192 9, 294| said to have seven limbs (anga).~
193 9, 313| to anger; for they, when angered, could instantly destroy
194 4, 27 | Ishti with new grain and an animal-(sacrifice).~
195 9, 223| men gambling (dyuta), when animate beings are used (for the
196 3, 102| stays (sthita) not long (anityam), he is called atithi (a
197 2, 34 | in the sixth month the Annaprasana (first feeding with rice),
198 2, 51 | several persons), and having announced it without guile to his
199 4, 238| world, just as the white ant (gradually raises its) hill.~
200 4, 46 | a temple, nor ever on an ant-hill,~
201 2, 41 | dresses) the skins of black antelopes, spotted deer, and he-goats,
202 7, 218| with medicines (that are) antidotes against poison, and let
203 10, 39 | a Kandala a son (called) Antyavasayin, employed in burial-grounds,
204 4, 79 | low-caste men, nor with Antyavasayins.~
205 2, 16 | ending with the funeral rite (Antyeshti) is prescribed, while sacred
206 2, 154| together with the Angas (Anukana) is (considered) great by
207 10, 25 | origin, who are born of Anulomas and of Pratilomas, and (
208 3, 86 | of the new-moon day), to Anumati (the goddess of the full-moon
209 3, 123| funeral offering to the manes Anvaharya (to be offered after the
210 4, 150| and on the Ashtakas and Anvashtakas let him constantly worship
211 11, 252| that beginning) 'Neither anxiety nor misfortune,' (and that
212 3, 125| wealthy man shall not be anxious (to entertain) a large company.~
213 10, 46 | a violation (of the law, apadhvamsaga), shall subsist by occupations
214 11, 201| from society at repasts (Apanktya).~
215 10, 51 | village, they must be made Apapatras, and their wealth (shall
216 8, 69 | committed) in the interior apartments (of a house), or in a forest,
217 9, 171| is called a son cast off (Apaviddha).~
218 7, 187| two triangles, with the apices joined), or like a pin (
219 1, 101| food, wears but his own apparel, bestows but his own in
220 1, 6 | and the rest, discernible, appeared with irresistible (creative)
221 12, 109| the Veda together with its appendages, and are able to adduce
222 9, 68 | that (man) who in his folly appoints a woman, whose husband died,
223 7, 188| From whatever (side) he apprehends danger, in that (direction)
224 4, 123| Veda or after reciting an Aranyaka.~
225 11, 74 | a battle) the target of archers who know (his purpose);
226 3, 163| in obstructing them, an architect, a messenger, and he who
227 9, 310| 310. (If) he is ardent in wrath against criminals
228 4, 30 | cats, rogues, logicians, (arguing against the Veda,) and those
229 12, 101| taint of his soul which arises from (evil) acts.~
230 5, 120| earth; blankets with pounded Arishta (fruit); Amsupattas with
231 12, 100| 100. Command of armies, royal authority, the office
232 9, 280| a (royal) storehouse, an armoury, or a temple, and those
233 5, 113| union of water and fire arose the glittering gold and
234 7, 188| always himself encamp in an array, shaped like a lotus.~
235 7, 187| Let him march on his road, arraying (his troops) like a staff (
236 8, 49 | suasion, by suit of law, by artful management, or by the customary
237 8, 187| without (having recourse to) artifice, or having inquired into (
238 9, 265| empty dwellings, natural and artificial groves,~
239 11, 255| three verses (beginning) 'Aryaman, Varuna, and Mitra,' while
240 4, 81 | into the hell (called) Asamvrita.~
241 7, 29 | the failure of offerings) ascend to the sky.~
242 3, 36 | declare what quality has been ascribed by Manu to each of these
243 4, 90 | flaming) river, Salmala, Asipatravana, and Lohakaraka.~
244 2, 43 | girdles) may be made of Kusa, Asmantaka, and Balbaga (fibres), with
245 7, 174| But when he is very easily assailable by the forces of the enemy,
246 8, 287| caused), or blood (flows, the assailant) shall be made to pay (to
247 8, 386| violence, and no committer of assaults, attains the world of Sakra (
248 9, 264| 264. Assembly-houses, houses where water is distributed
249 2, 1 | learned (in the Veda) and assented to in their hearts by the
250 8, 95 | account of a transaction (or asserts a fact) of which he was
251 11, 202| carriage drawn by camels or by asses, and he who bathed naked,
252 8, 10 | court, accompanied by three assessors, and fully consider (all)
253 9, 218| after all the debts and assets have been duly distributed
254 8, 265| benefiting them (all), himself assign (his) land (to each); that
255 7, 31 | sacred law), who has good assistants and is wise, punishment
256 9, 267| clever reformed thieves, who associate with such (rogues), follow
257 12, 60 | 60. He who has associated with outcasts, he who has
258 6, 87 | even (any of) these orders, assumed successively in accordance
259 4, 51 | day and at night, do it, assuming any position he pleases;
260 3, 273| the rainy season under the asterism of Maghah, that also procures
261 11, 154| that have turned) sour, or astringent decoctions, becomes, though (
262 4, 231| moon, a giver of a horse (asva) a place in the world of
263 8, 246| trees, (e.g.) Nyagrodhas, Asvatthas, Kimsukas, cotton-trees,
264 6, 15 | throw away in the month of Asvina the food of ascetics, which
265 4, 231| place in the world of the Asvins, a giver of a draught-ox
266 11, 33 | sacred texts, revealed by Atharvan and by Angiras; speech,
267 1, 14 | 14. From himself (atmanah) he also drew forth the
268 11, 199| improperly) divulged the Veda, atones for his offence, if he subsists
269 11, 88 | after temporary uncleanness (Atreyi), he must perform the same
270 6, 55 | who eagerly seeks alms, attaches himself also to sensual
271 1, 89 | Veda), and to abstain from attaching himself to sensual pleasures;~
272 3, 107| guests) seats, rooms, beds, attendance on departure and honour (
273 8, 242| the gods, whether they are attended by a herdsman or not.~
274 11, 258| a concentrated mind, he attends cows for a year, reciting
275 7, 219| have been examined, shall attentively serve him with fans, water,
276 3, 61 | with beauty, she will not attract her husband; but if she
277 6, 59 | his senses, if they are attracted by sensual objects.~
278 3, 61 | husband; but if she has no attractions for him, no children will
279 11, 56 | 56. Falsely attributing to oneself high birth, giving
280 7, 145| shall enter the hall of audience which must possess the marks (
281 9, 166| legitimate son of the body (Aurasa), the first in rank.~
282 12, 91 | becomes (independent like) an autocrat and self-luminous.~
283 1, 62 | 62. (Are) Svarokisha, Auttami, Tamasa, Raivata, Kakshusha,
284 6, 11 | which grow in spring and in autumn, and which he himself has
285 10, 21 | wicked Bhriggakantaka, the Avantya, the Vatadhana, the Pushpadha,
286 4, 87 | accepts presents from an avaricious king who acts contrary to
287 7, 164| purposes, and (that waged to avenge) an injury done to a friend.~
288 3, 192| of purity, ever chaste, averse from strife, and endowed
289 9, 79 | 79. But she who shows aversion towards a mad or outcast (
290 4, 150| oblations to Savitri and such as avert evil omens, and on the Ashtakas
291 10, 15 | the daughter of an Ugra an Avrita, on the daughter of an Ambashtha
292 2, 163| sleep with an easy mind, awake with an easy mind, and with
293 1, 74 | night he who was asleep, awakes and, after awaking, creates
294 1, 74 | asleep, awakes and, after awaking, creates mind, which is
295 9, 293| medicines, let the king award punishment, taking into
296 7, 103| the whole world stands in awe; let him therefore make
297 8, 291| sideways or back, when the axle or a wheel is broken,~
298 1, 10 | were his first residence (ayana), he thence is named Narayana.~
299 2, 179| gambling, idle disputes, backbiting, and lying, from looking
300 11, 139| respectively a leathern bag, a bow, a goat, or a sheep.~
301 8, 162| from him for whom he stood bail) and had money enough (to
302 8, 195| privately returned; as the bailment (was, so should be) the
303 5, 14 | 14. The Baka and the Balaka crane, the
304 9, 231| administer public) affairs, who, baked by the fire of wealth, mar
305 2, 43 | of Kusa, Asmantaka, and Balbaga (fibres), with a single
306 3, 121| of the dressed food as a Bali-oblation, without (the recitation
307 3, 133| spikes, spears, and iron balls must (the giver of the repast)
308 8, 247| 247. By clustering shrubs, bamboos of different kinds, Samis,
309 4, 47 | stands, nor on reaching the bank of a river, nor on the top
310 7, 90 | nor with (such as are) barbed, poisoned, or the points
311 4, 253| cow-herd, his slave, and his barber are, among Sudras, those
312 3, 158| undertakes voyages by sea, a bard, an oil-man, a suborner
313 8, 360| 360. Mendicants, bards, men who have performed
314 6, 27 | let him receive alms, (barely sufficient) to support life,
315 8, 222| anything, repent (of his bargain), he may return or take (
316 4, 115| jackals howl, nor while the barking of dogs, the braying of
317 8, 134| middle-sized barley-corn, and three barley-corns one krishnala (raktika,
318 11, 109| month (a decoction of) barley-grains; having shaved all his hair,
319 7, 24 | corrupted (by intermixture), all barriers would be broken through,
320 10, 94 | 94. Condiments may be bartered for condiments, but by no
321 9, 62 | cohabit with) the widow bas been attained in accordance
322 3, 104| in consequence of that (baseness), after death the cattle
323 7, 184| expedition, having secured a basis (for his operations) and
324 4, 215| stage-player, a goldsmith, a basket-maker, or a dealer in weapons,~
325 10, 61 | that kingdom in which such bastards, sullying (the purity of)
326 5, 13 | feed striking with their beaks, web-footed birds, the Koyashti,
327 6, 76 | where the bones are the beams, which is held together
328 8, 134| krishnalas are one masha (bean), and sixteen of those one
329 3, 267| grains, rice, barley, masha beans, water, roots, and fruits,
330 4, 164| pupil; those two he may beat in order to correct them.~
331 8, 299| committed faults, may be beaten with a rope or a split bamboo,~
332 | becoming
333 11, 106| carrying the foot of a bedstead, dressed in (garments of)
334 7, 129| leech, the calf, and the bee take their food little by
335 11, 241| Insects, snakes, moths, bees, birds and beings, bereft
336 1, 40 | Small and large worms and beetles, moths, lice, flies, bugs,
337 5, 31 | consumption of meat (is befitting) for sacrifices,' that is
338 | beforehand
339 2, 87 | or neglect them, he who befriends (all creatures) is declared (
340 11, 1 | all his property, him who begs for the sake of his teacher,
341 2, 189| in honor of the manes, behaving (however) like a hermit.~
342 8, 167| make a contract for the behoof of the family, the master (
343 5, 120| fruit); Amsupattas with Bel fruit; linen cloth with (
344 10, 33 | Maitreyaka, who, ringing a bell at the appearance of dawn,
345 2, 129| say, 'Lady' (bhavati) or 'Beloved sister!'~
346 2, 197| stands at a distance, but bending towards him if he lies on
347 2, 33 | vowels, and contain a word of benediction.~
348 5, 152| brides), the recitation of benedictory texts (svastyayana), and
349 11, 35 | the teacher, (and hence) a benefactor (of all created beings);
350 1, 101| mortals subsist through the benevolence of the Brahmana.~
351 3, 252| word Svadha is the highest benison.~
352 7, 206| 206. Or (the king, bent on conquest), considering
353 11, 241| bees, birds and beings, bereft of motion, reach heaven
354 4, 118| When the village has been beset by robbers, and when an
355 11, 174| man who has committed a bestial crime, or an unnatural crime
356 4, 236| tormented (by them); when he has bestowed (a gift), let him not boast
357 7, 152| opposed to each other, on bestowing his daughters in marriage,
358 9, 224| persons) who either gamble and bet or afford (an opportunity
359 3, 160| with a brother's widow, the betrayer of a friend, one who subsists
360 8, 89 | and children, to him who betrays a friend, and to an ungrateful
361 5, 152| used at weddings; (but) the betrothal (by the father or guardian)
362 5, 72 | On the death) of females (betrothed but) not married (the bridegroom
363 3, 89 | the foot (of his bed) to Bhadrakali; in the centre of the house
364 10, 107| 107. Bharadvaga, a performer of great austerities,
365 2, 128| bhoh and (the pronoun) bhavat (your worship).~
366 10, 21 | caste) spring the wicked Bhriggakantaka, the Avantya, the Vatadhana,
367 2, 76 | and M, and (the Vyahritis) Bhuh, Bhuvah, Svah.~
368 6, 14 | the vegetables called) Bhustrina, and Sigruka, and the Sleshmantaka
369 12, 12 | acts, the wise name the Bhutatman (the Self consisting of
370 2, 76 | and (the Vyahritis) Bhuh, Bhuvah, Svah.~
371 8, 234| and the yellow concrete bile, and let him point out their
372 2, 45 | the sacred law, a staff of Bilva or Palasa; a Kshatriya,
373 1, 37 | Nagas and Sarpas, (the bird-deities called) Suparnas and the
374 3, 162| subsists by astrology, a bird-fancier, and he who teaches the
375 2, 29 | is cut, the Gatakarman (birth-rite) must be performed for a
376 4, 71 | clods, tears off grass, or bites his nails, goes soon to
377 11, 200| 200. He who has been bitten by a dog, a jackal, or a
378 12, 67 | bear, for stealing water a black-white cuckoo, for stealing vehicles
379 4, 215| 215. By a blacksmith, a Nishada, a stage-player,
380 8, 234| their ears, skin, tails, bladders, tendons, and the yellow
381 5, 120| stuffs with alkaline earth; blankets with pounded Arishta (fruit);
382 6, 71 | metallic ores, melted in the blast (of a furnace), are consumed,
383 6, 48 | return show anger, let him bless when he is cursed, and let
384 2, 129| of another man, and not a blood-relation, he must say, 'Lady' (bhavati)
385 11, 132| killed a cat, an ichneumon, a blue jay, a frog, a dog, an iguana,
386 4, 236| bestowed (a gift), let him not boast of it.~
387 4, 237| the reward of) a gift by boasting.~
388 3, 109| obtain a meal; for he who boasts of them for the sake of
389 8, 406| For a long passage the boat-hire must be proportioned to
390 10, 34 | subsists by working as a boatman, (and) whom the inhabitants
391 7, 192| water-bound places with boats and elephants, on (ground)
392 5, 29 | hands, and the timid of the bold.~
393 5, 46 | cause the sufferings of bonds and death to living creatures, (
394 7, 97 | a choice portion (of the booty) to the king; what has not
395 10, 67 | he whom an Aryan (mother) bore to a non-Aryan father (is
396 9, 286| breaking gems or for improperly boring (them), the fine is the
397 8, 166| debtor be dead and (the money borrowed) was expended for the family,
398 4, 194| boat of stone sinks (to the bottom), even so an ignorant donor
399 8, 263| when men dispute about a boundary-mark, the king shall make each
400 8, 262| decision concerning the boundary-marks of fields, wells, tanks,
401 11, 139| respectively a leathern bag, a bow, a goat, or a sheep.~
402 6, 54 | 54. A gourd, a wooden bowl, an earthen (dish), or one
403 7, 74 | 74. One bowman, placed on a rampart, is
404 2, 42 | that) of a Kshatriya, of a bowstring, made of Murva fibres; (
405 11, 98 | with spirituous liquor, his Brahmanhood forsakes him and he becomes
406 2, 19 | country of the Brahmarshis (Brahmanical sages, which ranks) immediately
407 12, 60 | property of a Brahmana become Brahmarakshasas.~
408 2, 19 | indeed, the country of the Brahmarshis (Brahmanical sages, which
409 11, 160| drink (a decoction of) the Brahmasuvarkala (plant).~
410 11, 83 | of the gods of the earth (Brahnanas), and the gods of men (Kshatriyas),
411 2, 219| wear his hair in braids, or braid one lock on the crown of
412 5, 135| fatty substance of the) brain, urine, faeces, the mucus
413 4, 174| but (at last) he perishes (branch and) root.~
414 7, 81 | 81. For the various (branches of business) let him appoint
415 5, 98 | is slain in battle with brandished weapons according to the
416 4, 115| the barking of dogs, the braying of donkeys, or the grunting
417 9, 302| waking the Dvapara (or brazen) age, ready to act the Treta (
418 11, 121| studentship constitutes) a breach of that vow.~
419 8, 237| or three samya-throws (in breadth), shall be reserved (for
420 8, 220| having imprisoned such a breaker of an agreement, he shall
421 8, 85 | the male within their own breasts.~
422 3, 72 | himself, lives not, though he breathes.~
423 11, 144| destroying) any kind of creature, bred in food, in condiments,
424 3, 164| 164. A breeder of sporting-dogs, a falconer,
425 9, 215| 215. If undivided brethren, (living with their father,)
426 9, 258| 258. Those who take bribes, cheats and rogues, gamblers,
427 10, 107| cows from the carpenter Bribu, when he was starving together
428 9, 194| what (was given) on the bridal procession, what was given
429 5, 152| procuring good fortune to (brides), the recitation of benedictory
430 9, 285| 285. He who destroys a bridge, the flag (of a temple or
431 8, 292| rope around the neck or the bridle are broken, and when (the
432 4, 20 | his great learning shines brightly.~
433 3, 68 | the grinding-stone, the broom, the pestle and mortar,
434 4, 85 | as) ten oil-presses, one brothel as (bad as) ten taverns,
435 3, 55 | brothers, husbands, and brothers-in-law, who desire (their own)
436 3, 226| for the rice), such as broths and pot herbs, sweet and
437 11, 69 | sheep, a fish, a snake, or a buffalo, must be known to degrade (
438 7, 70 | 70. Let him build (there) a town, making for
439 4, 36 | water, a sacred string, a bundle of Kusa grass, and (wear)
440 9, 257| the concealed rogues are burglars, robbers in forests, and
441 9, 270| goods and the implements (of burglary), he may, without hesitation,
442 9, 318| not contaminated even in burial-places, and, when presented with
443 8, 251| those he should cause to be buried where one boundary joins (
444 5, 104| caste are at hand; for that burnt-offering which is defiled by a Sudra'
445 5, 68 | decked (with flowers, and bury it) in pure ground, without
446 4, 86 | equal (in wickedness) to a butcher who keeps a hundred thousand
447 4, 84 | Kshatriya race, nor from butchers, oil-manufacturers, and
448 8, 326| sour milk, sweet milk, butter-milk, water, or grass,~
449 8, 281| the king) shall cause his buttock to be gashed.~
450 8, 222| anybody in this (world), after buying or selling anything, repent (
451 9, 299| 299. Moreover, all calamities and vices; afterwards, when
452 8, 157| sea-voyages and able to calculate (the profit) according to
453 8, 36 | one-eighth of his property, or, a calculation of (the value of) the treasure
454 11, 50 | a foul-smelling nose; a calumniator, a stinking breath; a stealer
455 9, 50 | were to beget a hundred calves on another man's cows, they
456 4, 225| created beings (Pragapati) came and spake to them, 'Do not
457 8, 415| viz.) he who is made a captive under a standard, he who
458 8, 378| 378. A Brahmana who carnally knows a guarded Brahmani
459 10, 48 | Killing fish to Nishadas; carpenters' work to the Ayogava; to
460 11, 141| that have bones, or a whole cart-load of boneless (animals), he
461 8, 405| 405. Carts (laden) with vessels full (
462 7, 29 | Next it will afflict his castles, his territories, the whole
463 8, 389| shall be cast off; he who casts them off, unless guilty
464 5, 130| milk, and a dog when he catches a deer.~
465 10, 49 | Kshattris, Ugras, and Pukkasas, catching and killing (animals) living
466 5, 17 | they may fall under (the categories of) eatable (creatures),
467 4, 163| Let him avoid atheism, cavilling at the Vedas, contempt of
468 3, 161| a blind man, and he who cavils at the Veda must (all) be
469 5, 66 | menstrual secretion has ceased (to flow).~
470 5, 60 | the Sapinda-relationship ceases with the seventh person (
471 11, 231| only by (the resolution of) ceasing (to sin and thinking) 'I
472 7, 47 | gambling, sleeping by day, censoriousness, (excess with) women, drunkenness, (
473 2, 201| 201. By censuring (his teacher), though justly,
474 3, 186| a thousand (cows), and a centenarian must be considered as Brahmanas
475 2, 21 | is called Madhyadesa (the central region).~
476 10, 60 | criminal intercourse, he will certainly possess the faults of his (
477 10, 66 | with him whom an Aryan by chance begot on a non-Aryan female,
478 8, 26 | gestures, the speech, and the changes in the eye and of the face.~
479 1, 50 | terrible and constantly changing circle of births and deaths
480 8, 256| on their heads, wearing chaplets (of red flowers) and red
481 7, 127| food and condiments, the charges of securing the goods, let
482 7, 190| sustaining a charge and in charging, fearless and loyal.~
483 2, 88 | sensual objects, like a charioteer his horses.~
484 4, 226| sacrifices and perform works of charity with faith; for offerings
485 7, 77 | in a great family, who is charming and possesses beauty and
486 3, 50 | eight others, is (equal in chastity to) a student, in whichever
487 9, 92 | 92. A maiden who choses for herself, shall not take
488 8, 250| potsherds, dry cowdung, bricks, cinders, pebbles, and sand,~
489 9, 70 | espoused her (who must be) clad in white garments and be
490 8, 30 | three years the owner may claim it, after (that term) the
491 2, 132| same caste (varna), must be clasped every day; but (the feet
492 2, 212| wife of his teacher (by clasping) her feet.~
493 3, 235| three (other things) for it, cleanliness, suppression of anger, and
494 6, 67 | of the Kataka tree (the clearing-nut) makes water clear, yet
495 4, 15 | through pursuits to which men cleave, nor by forbidden occupations,
496 7, 69 | which is open and has a dry climate, where grain is abundant,
497 7, 91 | one who (in flight) has climbed on an eminence, nor a eunuch,
498 1, 48 | different kinds of grasses, the climbing plants and the creepers
499 12, 26 | is (all-) pervading and clings to everything created.~
500 4, 69 | be avoided. Let him not clip his nails or hair, and not