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Laws of Manu IntraText - Concordances (Hapax - words occurring once) |
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501 2, 65 | ceremony called) Kesanta (clipping the hair) is ordained for
502 7, 126| to the highest, likewise clothing every six months and one
503 11, 169| silk, wool, an animal with cloven hoofs, or one with uncloven
504 3, 165| lives by agriculture, a club-footed man, and he who is censured
505 1, 29 | truth or falsehood, that clung (afterwards) spontaneously
506 8, 247| 247. By clustering shrubs, bamboos of different
507 9, 198| father to a wife (who has co-wives of different castes), that
508 11, 208| of a Brahmana causes to coagulate, for so many thousand years
509 6, 44 | trees (for a dwelling), coarse worn-out garments, life
510 7, 92 | nor one who has lost his coat of mail, nor one who is
511 11, 157| of pigs, of camels, of cocks, of crows, of donkeys, and
512 7, 175| That (prince) who will coerce both his (disloyal) subjects
513 6, 91 | rules of) purification, coercion of the organs, wisdom, knowledge (
514 3, 148| a daughter's husband, a cognate kinsman, one's own officiating
515 9, 59 | the desired offspring by (cohabitation with) a brother-in-law or (
516 5, 163| 163. She who cohabits with a man of higher caste,
517 8, 130| even all the four (modes cojointly).~
518 4, 209| by an invitation to all comers, nor that (given) by a multitude
519 1, 38 | meteors, supernatural noises, comets, and heavenly lights of
520 1, 99 | 99. A Brahmana, coming into existence, is born
521 7, 189| 189. Let him allot to the commander-in-chief, to the (subordinate) general, (
522 9, 275| persevere in opposing (his commands), he shall inflict various
523 10, 80 | several occupations the most commendable are, teaching the Veda for
524 12, 32 | undertakings, want of firmness, commission of sinful acts, and continual
525 8, 386| guilty of violence, and no committer of assaults, attains the
526 12, 1 | has been declared by thee; communicate to us (now), according to
527 9, 56 | 56. Thus the comparative importance of the seed and
528 7, 53 | 53. (On a comparison) between vice and death,
529 3, 87 | in all directions of the compass, proceeding (from the east)
530 9, 239| relations, and receive neither compassion nor a salutation; that is
531 8, 411| wealthy) Brahmana shall compassionately support both a Kshatriya
532 2, 227| their) children, cannot be compensated even in a hundred years.~
533 8, 150| half of his interest, as a compensation for (such) use.~
534 8, 72 | he must not examine the (competence of) witnesses (too strictly).~
535 8, 52 | in court to pay it, the complainant must call (a witness) who
536 8, 176| 176. (The debtor) who complains to the king that his creditor
537 4, 31 | studying the Veda, or after completing their vows, (and) householders,
538 8, 153| such as is unapproved, nor compound interest, periodical interest,
539 12, 94 | beyond the sphere of (human) comprehension; that is a certain fact.~
540 12, 105| sacred) Institutes which comprise the tradition (of) many (
541 12, 87 | those (others) are fully comprised, (each) in its turn in the
542 2, 142| rites, the Garbhadhana (conception-rite), and so forth, and gives
543 9, 264| assemblies, and play-houses and concert-rooms,~
544 5, 121| knows (the law) must purify conch-shells, horn, bone and ivory, like
545 7, 172| carefully sit quiet, gradually conciliating his foes.~
546 6, 82 | and are contained in the concluding portions of the Veda (Vedanta).~
547 8, 420| king who thus brings to a conclusion. all the legal business
548 8, 234| tendons, and the yellow concrete bile, and let him point
549 8, 19 | where he who is worthy of condemnation is condemned, the king is
550 8, 19 | worthy of condemnation is condemned, the king is free from guilt,
551 4, 35 | Veda and (such acts as are) conducive to his welfare.~
552 9, 324| 324. Thus conducting himself (and) ever intent
553 11, 17 | owner) asks him, he must confess to him that (deed and its
554 11, 84 | its top; hence he who has confessed his sin before an assembly
555 11, 229| has done wrong, himself confesses it, even so far he is freed
556 11, 228| 228. By confession, by repentance, by austerity,
557 7, 59 | 59. Let him, full of confidence, always entrust to that (
558 7, 67 | gestures and actions of his confidential (advisers), and (discover)
559 8, 417| 417. A Brahmana may confidently seize the goods of (his)
560 11, 177| corrupt wife let her husband confine to one apartment, and compel
561 9, 168| father affectionately give, (confirming the gift) with (a libation
562 8, 73 | 73. On a conflict of the witnesses the king
563 8, 356| in a forest, or at the confluence of rivers, suffer (the punishment
564 8, 53 | that his statements (are) confused or contradictory;~
565 4, 10 | prescribed for the days of the conjunction and opposition (of the moon),
566 3, 6 | 6. In connecting himself with a wife, let
567 4, 245| 245. A Brahmana who always connects himself with the most excellent (
568 7, 96 | who takes them (singly) conquering (the possessor).~
569 7, 207| opposes the latter, let (the conqueror) secure the fruit of the
570 11, 234| they fully satisfy (his conscience).~
571 8, 96 | world than him, of whom his conscious Soul has no distrust, when
572 1, 49 | existences), possess internal consciousness and experience pleasure
573 9, 97 | his brother, in case she consents.~
574 7, 179| present, and understands the consequences of past (actions), will
575 3, 138| Sraddha a Brahmana whom he considers neither as a foe nor as
576 7, 77 | Inhabiting that, let him wed a consort of equal caste (varna),
577 9, 275| punishment, likewise on those who conspire with his enemies.~
578 7, 156| 156. These (four) constituents (prakriti, form), briefly (
579 7, 147| solitary forest, let him consult with them unobserved.~
580 7, 149| 149. At the time of consultation let him cause to be removed
581 7, 216| 216. Having thus consulted with his ministers on all
582 10, 43 | rites, and of their not consulting Brahmanas, the following
583 3, 230| a falsehood to the dogs, contact with his foot to the Rakshasas,
584 2, 33 | end in long vowels, and contain a word of benediction.~
585 8, 367| through insolence forcibly contaminates a maiden, two of his fingers
586 8, 274| accordance with the true facts (contemptuously) calls another man one-eyed,
587 9, 101| 101. 'Let mutual fidelity continue until death,' this may be
588 8, 252| By these signs, by long continued possession, and by constantly
589 5, 159| have gone to heaven without continuing their race.~
590 11, 107| may during three months continuously perform the lunar penance, (
591 8, 53 | statements (are) confused or contradictory;~
592 8, 271| of the (twice-born) with contumely, an iron nail, ten fingers
593 1, 94 | that the offerings might be conveyed to the gods and manes and
594 8, 34 | those whom the king may convict of stealing it, he shall
595 9, 277| 277. On the first conviction, let him cause two fingers
596 5, 51 | or sells (meat), he who cooks it, he who serves it up,
597 9, 210| living (again) together (as coparceners), make a second partition,
598 9, 304| 304. As Indra sends copious rain during the four months
599 2, 42 | consist of a of a triple cord of Munga grass, smooth and
600 6, 76 | together by tendons (instead of cords), where the flesh and the
601 12, 63 | vulture, for stealing fat a cormorant, for stealing oil a winged
602 12, 105| him who desires perfect correctness with respect to the sacred
603 8, 251| kind the earth does not corrode even after a long time,
604 3, 27 | after decking her (with costly garments) and honouring (
605 12, 64 | linen a frog, for stealing cotton-cloth a crane, for stealing a
606 4, 78 | ashes, bones, potsherds, cotton-seed or chaff, if he desires
607 8, 246| Nyagrodhas, Asvatthas, Kimsukas, cotton-trees, Salas, Palmyra palms, and
608 7, 150| particularly women betray secret council; for that reason he must
609 8, 1 | Brahmanas and with experienced councillors.~
610 7, 146| subjects, he shall take counsel with his ministers.~
611 7, 67 | explore the expression of the countenance, the gestures and actions
612 11, 9 | lives in distress, that counterfeit virtue will first make him
613 4, 103| same hour (on the next day, counting from the occurrence of the
614 3, 200| there exist in this (world) countless sons and grandsons of those
615 3, 30 | after he has addressed (the couple) with the text, 'May both
616 12, 29 | 29. What is coupled with delusion, what has
617 4, 40 | approach his wife when her courses appear; nor let him sleep
618 7, 211| of a neutral (who may be courted).~
619 8, 365| take any fine; but her, who courts a (man of) low (caste),
620 2, 200| his teacher, there he must cover his ears or depart thence
621 9, 100| of such (a thing as) the covert sale of a daughter for a
622 12, 5 | 5. Coveting the property of others,
623 4, 253| friend of his family, his cow-herd, his slave, and his barber
624 3, 271| 271. One year with cow-milk and milk-rice; from the
625 11, 93 | wearing clothes made of cowhair and his own hair in braids
626 3, 115| persons) does, while he crams, not know that (after death)
627 12, 38 | 38. The craving after sensual pleasures
628 1, 6 | appeared with irresistible (creative) power, dispelling the darkness.~
629 12, 50 | sages declare Brahma, the creators of the universe, the law,
630 8, 61 | made witnesses in suits by creditors, and in what manner those (
631 12, 63 | Tailapaka, for stealing salt a cricket, for stealing sour milk
632 3, 33 | from her home, while she cries out and weeps, after (her
633 8, 394| blind man, an idiot, (a cripple) who moves with the help
634 1, 44 | are born birds, snakes, crocodiles, fishes, tortoises, as well
635 4, 177| feet, or with his eyes, nor crooked (in his ways), nor talk
636 4, 131| let him not stay long on a cross-road.~
637 9, 264| and victualler's shops, cross-roads, well-known trees, festive
638 2, 72 | 72. With crossed hands he must clasp (the
639 12, 48 | ascetics, Brahmanas, the crowds of the Vaimanika deities,
640 2, 219| or braid one lock on the crown of his head; the sun must
641 4, 70 | 70. Let him not crush earth or clods, nor tear
642 4, 71 | 71. A man who crushes clods, tears off grass,
643 12, 67 | stealing water a black-white cuckoo, for stealing vehicles a
644 8, 409| in case the boatmen are culpably negligent on the water;
645 2, 164| order, shall gradually and cumulatively perform the various austerities
646 11, 93 | braids and carrying (a wine cup as) a flag.~
647 4, 63 | let him not show (idle) curiosity.~
648 5, 108| made pure, a river by its current, a woman whose thoughts
649 3, 58 | duly honoured, pronounce a curse, perish completely, as if
650 6, 48 | let him bless when he is cursed, and let him not utter speech,
651 8, 400| 400. He who avoids a custom-house (or a toll), he who buys
652 8, 49 | artful management, or by the customary proceeding, a creditor may
653 9, 287| behaves dishonestly to honest (customers) or cheats in his prices,
654 9, 277| him cause two fingers of a cut-purse to be amputated; on the
655 9, 268| offering them) various dainties, of introducing them to
656 9, 128| According to this rule Daksha, himself, lord of created
657 6, 10 | Turayana and likewise the Dakshayana, in due order.~
658 2, 231| Garhapatya fire, the mother the Dakshinagni, but the teacher the Ahavaniya
659 11, 179| twice-born man commits by dallying one night with a Vrishali,
660 9, 279| 279. Him who breaks (the dam of) a tank he shall slay (
661 4, 64 | 64. Let him not dance, nor sing, nor play musical
662 10, 44 | Kinas, the Kiratas, and the Daradas.~
663 4, 25 | and of the night, and the Darsa and Paurnamasa (Ishtis)
664 10, 34 | the same) a Margava (or) Dasa, who subsists by working
665 12, 96 | because they are of modern date.~
666 4, 50 | faeces and urine, in the daytime turning to the north, at
667 10, 37 | born a Pandusopaka, who deals in cane; from a Nishada (
668 2, 5 | right manner, reaches the deathless state and even in this (
669 2, 137| who has entered the tenth (decade of his life).~
670 12, 124| means of birth, growth and decay, revolve like the wheels (
671 7, 27 | voluptuous, partial, and deceitful will be destroyed, even
672 4, 195| who is) a hypocrite, a deceiver of the people, intent on
673 4, 198| the pretext of) a vow and deceiving women and Sudras.~
674 2, 193| right arm uncovered, behave decently and keep his body well covered,
675 3, 27 | gift of a daughter, after decking her (with costly garments)
676 8, 104| Brahmana would be (caused) by a declaration of the truth, a falsehood
677 9, 73 | possessing blemishes without declaring them, (the bridegroom) may
678 8, 170| shall he, however wealthy, decline taking that which he ought
679 8, 55 | such conversation; or who declines to answer a question, properly
680 4, 152| only let him void faeces, decorate (his body), bathe, clean
681 1, 85 | proportion as (those) ages decrease in length.~
682 11, 47 | a penance, be it by (the decree of) fate or by (an act)
683 9, 116| residue to each); but if no deduction is made, the allotment of
684 9, 313| though fallen into the deepest distress, provoke Brahmanas
685 8, 350| aged man, or a Brahmana deeply versed in the Vedas.~
686 2, 200| justly censure or falsely defame his teacher, there he must
687 8, 267| 267. A Kshatriya, having defamed a Brahmana, shall be fined
688 8, 275| 275. He who defames his mother, his father,
689 7, 199| princes) fight, victory and defeat in the battle are, as experience
690 11, 50 | breath; a stealer of grain, deficiency in limbs; he who adulterates (
691 7, 87 | protects his people, is defied by (foes), be they equal
692 9, 63 | become outcasts, (as men) who defile the bed of a daughter-in-law
693 11, 62 | 62. Defiling a damsel, usury, breaking
694 2, 12 | visibly the fourfold means of defining the sacred law.~
695 4, 160| know that this is the short definition of pleasure and pain.~
696 9, 72 | blemished, diseased, or deflowered, and (if she have been)
697 9, 213| who through avarice may defraud the younger ones, shall
698 11, 5 | having begged money (to defray the marriage expenses, he
699 1, 2 | 2. 'Deign, divine one, to declare
700 9, 81 | who is quarrelsome without delay.~
701 3, 233| 233. Himself being delighted, let him give delight to
702 8, 195| 195. But if anything is delivered or received privately, it
703 9, 138| therefore called put-tra (a deliverer from Put) by the Self-existent (
704 8, 185| recipient) dies (without delivering them), they are lost, but
705 9, 138| 138. Because a son delivers (trayate) his father from
706 8, 180| back (by the owner); as the delivery (was, so must be) the re-delivery.~
707 11, 98 | body is (even) once (only) deluged with spirituous liquor,
708 8, 191| return a deposit and he who demands what he never bailed shall
709 8, 1 | preserving a dignified demeanour, together with Brahmanas
710 1, 37 | servants of Kubera, the demons called) Rakshasas and Pisakas,
711 8, 52 | 52. On the denial (of a debt) by a debtor
712 2, 31 | part of) a Brahmana's name (denote something) auspicious, a
713 2, 32 | Sudra's (an expression) denoting service.~
714 3, 65 | offer sacrifices and by denying (the future rewards for
715 9, 75 | her daily life; but if he departed without providing (for her),
716 8, 90 | dogs, if in thy speech thou departest from the truth.~
717 6, 41 | 41. Departing from his house fully provided
718 9, 2 | night woman must be kept in dependence by the males (of) their (
719 8, 8 | 8. Depending on the eternal law, let
720 2, 199| mimic his gait, speech, and deportment.~
721 8, 60 | three witnesses (who must depose) in the presence of the
722 8, 75 | 75. A witness who deposes in an assembly of honourable
723 8, 78 | be received on trials; (depositions) differing from that, which
724 2, 27 | Munga grass) is the taint, derived from both parents, removed
725 2, 202| a (raised) seat, he must descend and afterwards salute his (
726 7, 163| one must know to be of two descriptions, (viz.) that when one marches
727 7, 70 | fortress, protected by a desert, or a fortress built of (
728 7, 186| serves the enemy and against (deserters) who return (from the enemy'
729 10, 20 | from the Savitri, one must designate by the appellation Vratyas.~
730 1, 53 | whose nature is action, desist from their actions and mind
731 4, 137| let him seek fortune, nor despair of gaining it.~
732 1, 80 | Manvantaras, the creations and destructions (of the world, are) numberless;
733 6, 75 | injuring any creatures, by detaching the senses (from objects
734 9, 267| various machinations, he must detect and destroy them.~
735 9, 261| 261. Having detected them by means of trustworthy
736 8, 165| any transaction) where he detects fraud, the (judge) shall
737 8, 368| hundred (panas) in order to deter him from a repetition (of
738 12, 6 | others, speaking) untruth, detracting from the merits of all men,
739 4, 195| on doing injury, (and) a detractor (from the merits) of all
740 3, 85 | further to all the gods (Visve Devah), and (then) to Dhanvantari,~
741 4, 183| relatives over that of the Visve Devas, the connexions by marriage
742 9, 37 | seed develops not in its development any properties of the womb.~
743 9, 37 | created beings; but the seed develops not in its development any
744 9, 63 | two (being thus) appointed deviate from the rule and act from
745 5, 4 | the Veda-study, through deviation from the rule of conduct,
746 8, 237| village a space, one hundred dhanus or three samya-throws (in
747 3, 85 | Visve Devah), and (then) to Dhanvantari,~
748 8, 137| 137. Know (that) ten dharanas of silver make one satamana;
749 10, 15 | of the Ayogava (caste) a Dhigvana.~
750 10, 49 | animals) living in holes; to Dhigvanas, working in leather; to
751 11, 58 | horse, and silver, land, diamonds and (other) gems, is declared
752 4, 81 | sacred law (to a Sudra) or dictates to him a penance, will sink
753 3, 173| law, must be known to be a Didhishupati.~
754 8, 397| one pala more; he who acts differently shall be compelled to pay
755 11, 154| impure until they have been digested.~
756 3, 7 | hemorrhoids, phthisis, weakness of digestion, epilepsy, or white or black
757 8, 1 | of justice, preserving a dignified demeanour, together with
758 2, 218| 218. As the man who digs with a spade (into the ground)
759 4, 130| performance of a Srauta sacrifice (Dikshita).~
760 4, 161| let him perform it with diligence; but let him avoid the opposite.~
761 6, 20 | penance (Kandrayana, daily diminishing the quantity of his food)
762 3, 146| 146. If one of these three dines, duly honoured, at a funeral
763 7, 217| know the (proper) time (for dining), which has been well examined (
764 2, 113| 113. Even in times of dire distress a teacher of the
765 9, 290| him against whom they are directed), and for various kinds
766 6, 11 | messes (karu), as the law directs.~
767 9, 331| commodities, the advantages and disadvantages of (different) countries,
768 5, 126| caused by them (does not disappear), so long must earth and
769 2, 21 | where the river Sarasvati disappears) is called Madhyadesa (the
770 7, 92 | is naked, nor one who is disarmed, nor one who looks on without
771 7, 183| prospect of victory, or when a disaster has befallen his foe, he
772 8, 419| of) his revenues and the disbursements, his mines and his treasury.~
773 1, 6 | great elements and the rest, discernible, appeared with irresistible (
774 7, 25 | that he who inflicts it discerns well.~
775 12, 117| did that worshipful deity disclose to me, through a desire
776 9, 228| punishment according to his discretion.~
777 9, 31 | now) to the following holy discussion, salutary to all men, which
778 6, 58 | 58. Let him disdain all (food) obtained in consequence
779 4, 249| the food) of that man who disdains a (freely-offered gift),
780 7, 13 | inflict pain on those in disfavour.~
781 11, 54 | expiated, are born (again) with disgraceful marks.~
782 9, 260| well as others who walk in disguise (such as) non-Aryans who
783 9, 261| of spies, wearing various disguises, he must cause them to be
784 9, 261| trustworthy persons, who, disguising themselves, (pretend) to
785 5, 49 | Having well considered the (disgusting) origin of flesh and the (
786 8, 173| heeding his own likings and dislikings, behave exactly like Yama,
787 9, 30 | 30. But for disloyalty to her husband a wife is
788 3, 62 | beauty, all will appear dismal.~
789 7, 224| another secret apartment and dismissing those people, he may enter
790 7, 184| operations) and having duly dispatched his spies;~
791 1, 6 | irresistible (creative) power, dispelling the darkness.~
792 1, 77 | light, which illuminates and dispels darkness; that is declared
793 7, 3 | without a king, through fear dispersed in all directions, the Lord
794 7, 102| his prowess constantly displayed, and his secrets constantly
795 4, 195| man) who, ever covetous, displays the flag of virtue, (who
796 5, 156| never do anything that might displease him who took her hand, whether
797 4, 206| unlucky for holy (men) it displeases the gods; let him therefore
798 7, 204| desirable property which causes displeasure, and its distribution which
799 3, 253| of the Brahmanas let him dispose (of that), as they may direct.~
800 10, 113| king for them; if he is not disposed to be liberal, he must be
801 12, 46 | delight in the warfare of disputations (constitute) the middling (
802 8, 252| boundary (of the land) of two disputing parties.~
803 5, 50 | 50. He who, disregarding the rule (given above),
804 7, 198| gifts, and by creating dissension, used either separately
805 2, 244| serves his teacher till the dissolution of his body, reaches forthwith
806 11, 264| a great lake, is quickly dissolved, even so every sinful act
807 9, 125| and) without (any other) distinction no seniority in right of
808 9, 169| caste), acquainted with (the distinctions between) right and wrong, (
809 1, 26 | 26. Moreover, in order to distinguish actions, he separated merit
810 8, 219| inhabiting a village or a district, after swearing to an agreement,
811 8, 96 | his conscious Soul has no distrust, when he gives evidence.~
812 9, 289| a town), or fills up the ditch (round a town), or breaks
813 7, 196| the tanks, ramparts, and ditches, and let him assail the (
814 7, 221| When he has dined, he may divert himself with his wives in
815 7, 221| the harem; but when he has diverted himself, he must, in due
816 3, 163| 163. He who diverts water-courses, and he who
817 1, 24 | 24. Time and the divisions of time, the lunar mansions
818 11, 199| protection, or has (improperly) divulged the Veda, atones for his
819 7, 32 | with justice in his own domain, with rigour chastise his
820 10, 115| inheritance, finding or friendly donation, purchase, conquest, lending
821 4, 194| ignorant donor and an ignorant donee sink low.~
822 11, 196| shall ask him, 'Friend, dost thou desire to become our
823 8, 373| even thus (must the fine be doubled) for (repeated) intercourse
824 4, 196| That Brahmana, who with downcast look, of a cruel disposition,
825 10, 22 | Karana, the Khasa, and the Dravida.~
826 10, 44 | Paundrakas, the Kodas, the Dravidas, the Kambogas, the Yavanas,
827 9, 323| a king who feels his end drawing nigh) shall bestow all his
828 2, 17 | divine rivers Sarasvati and Drishadvati, the (sages) call Brahmavarta.~
829 8, 240| watchman in the field) shall drive away.~
830 3, 105| the evening, must not be driven away by a householder; whether
831 9, 279| a tank he shall slay (by drowning him) in water or by (some
832 8, 326| stealing) thread, cotton, drugs causing fermentation, cowdung,
833 10, 49 | leather; to Venas, playing drums.~
834 5, 12 | the Hamsa, the Brahmani duck, the village-cock, the Sarasa
835 4, 203| bathe in rivers, in ponds, dug by the gods (themselves),
836 11, 51 | the words (of the Veda), dumbness a stealer of clothes, white
837 12, 115| 115. The sin of him whom dunces, incarnations of Darkness,
838 7, 32 | enemies, behave without duplicity towards his friends, and
839 1, 68 | brief (description of) the duration of a night and a day of
840 4, 115| recite (the Veda) during a dust-storm, nor while the sky is preternaturally
841 3, 246| be the share of honest, dutiful servants.~
842 3, 93 | straight road to the highest dwelling-place (i.e. Brahman).~
843 4, 1 | 1. Having dwelt with a teacher during the
844 4, 216| publicans, a washerman, a dyer, a pitiless (man), and a
845 9, 274| village is being plundered, a dyke is being destroyed, or a
846 11, 51 | stealer of (cooked) food, dyspepsia; a stealer of the words (
847 9, 223| called among men gambling (dyuta), when animate beings are
848 4, 36 | wear) two bright golden ear-rings.~
849 5, 135| the mucus of the nose, ear-wax, phlegm, tears, the rheum
850 8, 416| property; the wealth which they earn is (acquired) for him to
851 4, 193| 193. For property, though earned in accordance with prescribed
852 11, 64 | plants, subsisting on (the earnings of) one's wife, sorcery (
853 8, 177| pay it gradually (when he earns something).~
854 4, 105| sound from the sky, (of) an earthquake, and when the lights of
855 11, 166| the atonement for stealing eatables of various kinds, a vehicle,
856 5, 30 | himself created both the eaters and those who are to be
857 4, 110| sutaka), or when Rahu by an eclipse makes the moon impure.~
858 4, 37 | when he sets or rises, is eclipsed or reflected in water, or
859 5, 150| cleaning her utensils, and economical in expenditure.~
860 9, 232| 232. Forgers of royal edicts, those who corrupt his ministers,
861 9, 297| particular purpose which is effected by its means.~
862 2, 96 | sensual pleasures, cannot so effectually be restrained by abstinence (
863 7, 185| made) his sixfold army (efficient), let him leisurely proceed
864 11, 121| declare that a voluntary effusion of semen by a twice-born (
865 1, 44 | 44. From eggs are born birds, snakes,
866 1, 14 | likewise from the mind egoism, which possesses the function
867 8, 140| Vasishtha, and take monthly the eightieth part of a hundred.~
868 11, 221| month in any way thrice eighty mouthfuls of sacrificial
869 5, 134| which urine and faeces are ejected, earth and water must be
870 4, 110| honour of one ancestor (ekoddishta), or when the king has become
871 1, 20 | Among them each succeeding (element) acquires the quality of
872 7, 121| superintendent of all affairs, elevated in rank, formidable, (resembling)
873 7, 64 | handsome, fearless, and eloquent.~
874 5, 157| At her pleasure let her emaciate her body by (living on)
875 11, 196| returns from the cow-house, emaciated with his fast, and reverently
876 8, 414| 414. A Sudra, though emancipated by his master, is not released
877 1, 114| manner of gaining) final emancipation and (of) renouncing the
878 6, 56 | lies motionless, when the embers have been extinguished,
879 11, 104| on a heated iron bed, or embrace the red-hot image (of a
880 2, 132| maternal relatives need only be embraced on one's return from a journey.~
881 8, 377| guarded (but the wife of an eminent man), shall be punished
882 12, 25 | makes the embodied (soul) eminently distinguished for that quality.~
883 8, 396| wash (the clothes of his employers) gently on a smooth board
884 7, 215| 215. On the person who employs the expedients, on the business
885 9, 303| 303. Let the king emulate the energetic action of
886 8, 322| than fifty (palas) it is enacted that the hands (of the offender)
887 7, 188| and let him always himself encamp in an array, shaped like
888 7, 195| in a town), let him sit encamped, harass his kingdom, and
889 7, 70 | trees, or one (formed by an encampment of armed) men or a hill-fort.~
890 5, 112| and a silver (vessel) not enchased.~
891 8, 240| cattle do mischief) in an enclosed field near a highway or
892 11, 3 | outside the sacrificial enclosure.~
893 7, 194| arranging his troops, he should encourage them (by an address) and
894 4, 60 | long where diseases are endemic; let him not go alone on
895 | ending
896 3, 40 | 40. Endowded with the qualities of beauty
897 12, 22 | individual soul, having endured those torments of Yama,
898 3, 271| he-goat their satisfaction endures twelve years.~
899 9, 303| Let the king emulate the energetic action of Indra, of the
900 8, 213| pride or greed tries to enforce (the fulfilment of the promise),
901 7, 199| let him therefore avoid an engagement.~
902 7, 75 | Brahmanas, with artisans, with engines, with fodder, and with water.~
903 11, 264| even so every sinful act is engulfed in the threefold Veda.~
904 2, 86 | those sacrifices which are enjoined by the rules (of the Veda)
905 8, 169| surety, and judges; but four enrich themselves (through others),
906 12, 88 | pravritta), and such as ensure supreme bliss and cause
907 12, 86 | be most efficacious for ensuring happiness in this world
908 8, 392| which twenty Brahmanas are entertained, is liable to a fine of
909 3, 129| rich reward, not (if he entertains) many who are unacquainted
910 1, 59 | learned the whole in its entirety from me.~
911 9, 327| Brahmana, and to the king he entrusted all created beings.~
912 9, 158| Self-existent (Svayambhu), enumerates, six are kinsmen and heirs,
913 8, 400| makes a false statement in enumerating (his goods), shall be fined
914 8, 97 | Learn now, O friend, from an enumeration in due order, how many relatives
915 2, 201| become a worm, and he who is envious (of his merit), a (larger)
916 7, 69 | by Aryans, not subject to epidemic diseases (or similar troubles),
917 3, 7 | weakness of digestion, epilepsy, or white or black leprosy.~
918 3, 161| 161. An epileptic man, who suffers from scrofulous
919 6, 66 | marks), fulfil his duty, equal-minded towards all creatures; (
920 8, 178| these rules let the king equitably decide between men, who
921 4, 121| vomiting, nor with sour eructations,~
922 9, 314| 314. Who could escape destruction, when he provokes
923 8, 341| stalks of sugar-cane or two (esculent) roots from the field of
924 9, 70 | according to the rule, espoused her (who must be) clad in
925 4, 125| repeat first in due order the essence of the three (Vedas) and
926 8, 46 | to the law, that he shall establish as law, if it be not opposed
927 9, 34 | offspring is most highly esteemed.~
928 8, 398| duties (and) skilful in (estimating the value of) all kinds
929 3, 266| serve for a long time or for eternity.~
930 8, 400| duty) which he tried to evade.~
931 4, 103| from the occurrence of the event).~
932 7, 213| his wife; let him at all events preserve himself even by (
933 2, 106| to be a Brahmasattra (an everlasting sacrifice offered to Brahman);
934 8, 200| 200. Where possession is evident, but no title is perceived,
935 12, 17 | 17. When (the evil-doers) by means of that body have
936 8, 101| 101. 'Marking well all the evils (which are produced) by
937 10, 128| without being censured, (exaltation in) this world and the next.~
938 8, 151| instalments) shall never exceed the double (of the principal);
939 7, 12 | 12. The (man), who in his exceeding folly hates him, will doubtlessly
940 4, 107| those who wish to acquire exceedingiy great merit, a continual
941 2, 151| be) fathers, and, as he excelled them in (sacred) knowledge,
942 11, 186| stead a younger brother, excelling in virtue, shall obtain
943 10, 85 | however) the (following) exceptions.~
944 10, 94 | condiments; cooked food (may be exchanged) for (other kinds of) cooked
945 2, 106| Veda-study, take the place of the exclamation Vashat.~
946 9, 221| and betting let the king exclude from his realm; those two
947 4, 219| multitude and of harlots excludes him from (the higher) worlds.~
948 4, 109| the night, while he voids excrements, or is impure, and after
949 8, 202| producible, (the buyer) being exculpated by a public sale, must be
950 8, 198| not a kinsman, nor has any excuse, he shall be guilty of theft.~
951 10, 56 | order they shall always execute the criminals, in accordance
952 11, 64 | factories) of any sort, executing great mechanical works,
953 2, 2 | is not laudable, yet an exemption from that desire is not (
954 7, 201| Brahmanas, let him grant exemptions, and let him cause promises
955 7, 216| matters), having taken exercise, and having bathed afterwards,
956 7, 200| fail, then let him, duly exerting himself, fight in such a
957 9, 252| he shall use his utmost exertions to remove (those men who
958 9, 300| the man who (strenuously) exerts himself in his undertakings.~
959 11, 150| Soma-juice, has smelt the odour exhaled by a drinker of Sura, he
960 8, 341| and whose provisions are exhausted, shall not be fined, if
961 8, 79 | judge examine them, kindly exhorting them in the following manner:~
962 3, 200| But know also that there exist in this (world) countless
963 1, 5 | 5. This (universe) existed in the shape of Darkness,
964 10, 62 | 62. Dying, without the expectation of a reward, for the sake
965 8, 24 | 24. Knowing what is expedient or inexpedient, what is
966 8, 166| the money borrowed) was expended for the family, it must
967 8, 1 | with Brahmanas and with experienced councillors.~
968 12, 27 | 27. When (man) experiences in his soul a (feeling)
969 12, 54 | hells, obtain, after the expiration of (that term of punishment),
970 5, 79 | period of ten days has expired.~
971 6, 50 | 50. Neither by (explaining) prodigies and omens, nor
972 12, 106| knows the sacred law, who explores the (utterances) of the
973 8, 399| king has a monopoly or (the export of which is) forbidden.~
974 8, 399| trader) who out of greed exports goods of which the king
975 6, 23 | 23. In summer let him expose himself to the heat of five
976 5, 129| every vendible commodity) exposed for sale in the market,
977 6, 50 | giving advice and by the exposition (of the Sastras), let him
978 4, 199| this (life) by those who expound the Veda, and a vow, performed
979 3, 186| of the Veda, and he who expounds it, a student, one who has
980 2, 31 | with wealth, but a Sudra's (express something) contemptible.~
981 7, 63 | who understands hints, expressions of the face and gestures,
982 2, 32 | of a Vaisya's (a term) expressive of thriving, and of a Sudra'
983 4, 230| giver of silver (rupya) exquisite beauty (rupa),~
984 2, 22 | just mentioned), which (extends) as far as the eastern and
985 7, 34 | subdue himself, diminishes in extent among men like a drop of
986 8, 28 | of those whose family is extinct, of wives and widows faithful
987 11, 52 | will become blind; he who extinguishes it will become one-eyed;
988 12, 92 | knowledge of the Soul, in extinguishing his passions, and in studying
989 8, 12 | approaches and the judges do not extract the dart, there (they also)
990 9, 282| who, except in a case of extreme necessity, drops filth on
991 8, 67 | 67. Nor one extremely grieved, nor one intoxicated,
992 2, 167| highest austerity up to the extremities of his nails, who, though
993 8, 95 | of which he was not an eye-witness, resembles a blind man who
994 4, 229| a lamp a most excellent eyesight.~
995 11, 64 | Superintending mines (or factories) of any sort, executing
996 4, 148| beings, one (obtains the faculty of) remembering former births.~
997 2, 74 | unless it follow it will fade away.~
998 12, 36 | world and feels no sorrow on failing, know that it (bears the
999 1, 104| studies these Institutes (and) faithfully fulfils the duties (prescribed
1000 11, 136| a peacock, a monkey, a falcon, or a Bhasa, he shall give
1001 3, 164| breeder of sporting-dogs, a falconer, one who defiles maidens,