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Laws of Manu IntraText - Concordances (Hapax - words occurring once) |
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1002 8, 64 | interest in the suit, nor familiar (friends), companions, and
1003 11, 189| shall live close to the (family-) house.~
1004 10, 105| sought a remedy against famishing.~
1005 7, 219| attentively serve him with fans, water, and perfumes.~
1006 7, 187| i.e. in a rhomboid with far-extended wings).~
1007 8, 243| with the servants and the farmer had no knowledge of it.~
1008 11, 260| 260. But if (a man) fasts during three days, bathing
1009 2, 130| maternal and paternal uncles, fathers-in-law, officiating priests, (and
1010 7, 104| himself, let him always fathom the treachery which his
1011 12, 29 | undiscernible mass, what cannot be fathomed by reasoning, what cannot
1012 7, 151| when his mental and bodily fatigues are over, let him deliberate,
1013 4, 3 | caste), without (unduly) fatiguing his body.~
1014 8, 311| punishing the wicked and by favouring the virtuous, kings are
1015 7, 13 | transgress that law which favourites, nor (his orders) which
1016 7, 189| that direction whence he fears danger.~
1017 9, 268| pretence of (showing them) feats of strength, the (spies)
1018 4, 135| Brahmana, be they ever so feeble.~
1019 3, 109| called by the wise a foul feeder (vantasin).~
1020 9, 309| with as great joy) as men feel on seeing the full moon.~
1021 12, 27 | experiences in his soul a (feeling) full of bliss, a deep calm,
1022 2, 134| 134. Fellow-citizens are called friends (and
1023 5, 71 | 71. If a fellow-student has died, the Smriti prescribes
1024 9, 238| 238. Excluded from all fellowship at meals, excluded from
1025 8, 326| thread, cotton, drugs causing fermentation, cowdung, molasses, sour
1026 10, 9 | a Kshatriya and a Sudra, ferocious in his manners, and delighting
1027 1, 29 | harmlessness, gentleness or ferocity, virtue or sin, truth or
1028 8, 392| worthy (of the honour), to a festival at which twenty Brahmanas
1029 2, 182| 182. Let him fetch a pot full of water, flowers,
1030 8, 284| the skin (of an equal) or fetches blood (from him) shall be
1031 8, 106| O Varuna, the uppermost fetter,' or the three verses addressed
1032 6, 74 | nature of the world), is not fettered by his deeds; but he who
1033 5, 49 | flesh and the (cruelty of) fettering and slaying corporeal beings,
1034 4, 103| together), or when large fiery meteors fall on all sides,
1035 7, 130| 130. A fiftieth part of (the increments
1036 9, 169| wrong, (and) endowed with filial virtues.~
1037 4, 7 | fill a granary, or a store filling a grain-jar; or he may collect
1038 10, 115| property, (viz.) inheritance, finding or friendly donation, purchase,
1039 2, 59 | the root of the (little) finger (the tirtha) sacred to Ka (
1040 2, 248| during the night), and thus finish his life.~
1041 4, 123| a day and a night) after finishing a Veda or after reciting
1042 2, 69 | purification, of conduct, of the fire-worship, and of the twilight devotions.~
1043 12, 32 | in undertakings, want of firmness, commission of sinful acts,
1044 8, 260| hunters, fowlers, herdsmen, fishermen, root-diggers, snake-catchers,
1045 5, 17 | eatable (creatures), nor any five-toed (animals).~
1046 5, 47 | undertakes, and what he fixes his mind on.~
1047 11, 247| consumes with its bright flame the fuel that has been placed
1048 4, 90 | Lohasanku, Rigisha, Pathin, the (flaming) river, Salmala, Asipatravana,
1049 7, 91 | supplication), nor one who (flees) with flying hair, nor one
1050 8, 132| be called) a trasarenu (a floating particle of dust).~
1051 5, 37 | clarified butter or one of flour, (and eat that); but let
1052 5, 7 | and sugar, milk-rice and flour-cakes which are not prepared for
1053 9, 255| arm, it will constantly flourish like a (well)- watered tree.~
1054 11, 143| shrubs, creepers, lianas, or flowering plants, one hundred Rikas
1055 12, 64 | for stealing molasses a flying-fox;~
1056 4, 113| 113. Nor during a fog, nor while the sound of
1057 3, 145| recension of that) Veda, or a follower of the Yagur-veda who has
1058 9, 87 | 87. But he who foolishly causes that (duty) to be
1059 4, 54 | when he sleeps) at the foot-(end of his bed); let him
1060 3, 33 | 33. The forcible abduction of a maiden from
1061 6, 13 | and oils extracted from forest-fruits.~
1062 8, 260| snake-catchers, gleaners, and other foresters.~
1063 8, 375| Brahmana a Vaisya shall forfeit all his property after imprisonment
1064 9, 232| 232. Forgers of royal edicts, those who
1065 11, 57 | 57. Forgetting the Veda, reviling the Vedas,
1066 8, 312| own welfare must always forgive litigants, infants, aged
1067 6, 91 | 92. Contentment, forgiveness, self-control, abstention
1068 8, 313| proud) of his kingly state, forgives them not, will for that (
1069 5, 107| learned are purified by a forgiving disposition, those who have
1070 8, 247| the boundary will not be forgotten.~
1071 7, 121| affairs, elevated in rank, formidable, (resembling) a planet among
1072 2, 49 | placing it at the end (of the formula).~
1073 3, 259| increase! May faith not forsake us! May we have much to
1074 5, 163| with a man of higher caste, forsaking her own husband who belongs
1075 3, 245| of those who (unjustly) forsook noble wives.~
1076 3, 203| declared to be a means of fortifying (the latter).~
1077 9, 252| country, and having built forts in accordance with the Institutes,
1078 9, 258| sanctimonious hypocrites, and fortune-tellers,~
1079 8, 308| takes upon himself all the foulness of his whole people.~
1080 12, 95 | they are declared to be founded on Darkness.~
1081 8, 248| Tanks, wells, cisterns, and fountains should be built where boundaries
1082 8, 338| hundredfold, or (even) twice four-and-sixtyfold; (each of them) knowing
1083 8, 11 | call that the court of (four-faced) Brahman.~
1084 1, 81 | the Krita age Dharma is four-footed and entire, and (so is)
1085 3, 101| for resting), water, and fourthly a kind word; these (things)
1086 8, 260| 260. (Viz.) hunters, fowlers, herdsmen, fishermen, root-diggers,
1087 6, 53 | they shall be free from fractures; it is ordained that they
1088 1, 27 | mentioned, this whole (world) is framed in due order.~
1089 1, 18 | through its minute parts the framer of all beings, the imperishable
1090 1, 19 | But from minute body (-framing) particles of these seven
1091 12, 66 | stealing dyed clothes a francolin-partridge;~
1092 4, 249| that man who disdains a (freely-offered gift), nor does the fire
1093 8, 406| sea there is no settled (freight).~
1094 8, 371| devoured by dogs in a place frequented by many.~
1095 4, 129| middle of the night, nor frequently dressed in all his garments,
1096 10, 88 | and perfumes of all kinds, fresh milk, honey, sour milk,
1097 3, 140| who in his folly contracts friendships through a funeral sacrifice,
1098 2, 61 | with water neither hot nor frothy, with the (prescribed) tirtha,
1099 11, 143| 143. For cutting fruit-trees, shrubs, creepers, lianas,
1100 2, 234| them not, all rites remain fruitless.~
1101 1, 14 | egoism, which possesses the function of self-consciousness (and
1102 6, 71 | melted in the blast (of a furnace), are consumed, even so
1103 7, 118| which the villagers ought to furnish daily to the king, such
1104 7, 42 | of wealth, and the son of Gadhi the rank of a Brahmana.~
1105 9, 224| those (persons) who either gamble and bet or afford (an opportunity
1106 3, 151| afflicted with a skin-disease, a gambler, nor those who sacrifice
1107 3, 159| father, the keeper of a gambling-house, a drunkard, he who is afflicted
1108 3, 164| offers sacrifices to the Ganas,~
1109 8, 92 | needest neither visit the Ganges nor the (land of the) Kurus.~
1110 8, 239| cannot look, and stop every gap through which a dog or a
1111 2, 231| forsooth, is stated to be the Garhapatya fire, the mother the Dakshinagni,
1112 3, 8 | too much, nor one who is garrulous or has red (eyes),~
1113 7, 187| a long line), or like a Garuda (i.e. in a rhomboid with
1114 8, 281| cause his buttock to be gashed.~
1115 6, 18 | sufficient for a month, or gather what suffices for six months
1116 11, 68 | cause the loss of caste (Gatibhramsa)~
1117 11, 125| which cause loss of caste (Gatibhramsakara), (the offender) shall perform
1118 11, 95 | distilled from molasses (gaudi), that distilled from ground
1119 3, 16 | According to Atri and to (Gautama) the son of Utathya, he
1120 9, 129| 129. He gave ten to Dharma, thirteen
1121 9, 8 | the wifehood of a wife (gaya), that he is born (gayate)
1122 9, 8 | gaya), that he is born (gayate) again by her.~
1123 4, 93 | muttering for a long time (the Gayatri), and at the proper time (
1124 7, 6 | can anybody on earth even gaze on him.~
1125 3, 268| months with the meat of gazelles, four with mutton, and five
1126 12, 13 | Another internal Self that is generated with all embodied (Kshetragnas)
1127 1, 29 | noxiousness or harmlessness, gentleness or ferocity, virtue or sin,
1128 9, 54 | into somebody's field and germinates (there), the (plant sprung
1129 10, 22 | Kshatriya (caste), the Ghalla, the Malla, the Likkhivi,
1130 12, 45 | 45. Ghallas, Mallas, Natas, men who
1131 2, 43 | be not procurable, (the girdles) may be made of Kusa, Asmantaka,
1132 12, 13 | Kshetragnas) is called Giva, through which (the Kshetragna)
1133 4, 161| the performance of an act gladdens his heart, let him perform
1134 3, 161| scrofulous swellings of the glands, one afflicted with white
1135 10, 112| himself, should (rather) glean ears or grains from (the
1136 8, 260| root-diggers, snake-catchers, gleaners, and other foresters.~
1137 5, 113| water and fire arose the glittering gold and silver; those two,
1138 6, 76 | disease, harassed by pain, gloomy with passion, and perishable.~
1139 1, 63 | 63. These seven very glorious Manus, the first among whom
1140 7, 14 | law, formed of Brahman's glory.~
1141 4, 62 | extracted; let him not be a glutton; let him not eat very early (
1142 2, 87 | Brahmana reaches the highest goal by muttering prayers only; (
1143 9, 26 | dwellings, and between the goddesses of fortune (sriyah, who
1144 12, 61 | things, is born among the goldsmiths.~
1145 5, 159| chaste from their youth, have gone to heaven without continuing
1146 7, 154| classes (of spies), on the goodwill or enmity and the conduct
1147 11, 75 | horse-sacrifice, a Svargit, a Gosava, an Abhigit, a Visvagit,
1148 3, 254| the word) svaditam; at a Goshthi-sraddha, (the word) susrutam; at
1149 6, 32 | 32. A Brahmana, having got rid of his body by one of
1150 3, 109| name his family and (Vedic) gotra in order to obtain a meal;
1151 6, 54 | 54. A gourd, a wooden bowl, an earthen (
1152 7, 55 | he has) no assistant, (to govern) a kingdom which yields
1153 7, 113| 113. In governing his kingdom let him always
1154 3, 10 | an agreeable name, the (graceful) gait of a Hamsa or of an
1155 5, 116| cups called) Kamasas and Grahas, and of (other) sacrificial
1156 4, 7 | granary, or a store filling a grain-jar; or he may collect what
1157 4, 7 | possess enough to fill a granary, or a store filling a grain-jar;
1158 7, 146| Tarrying there, he shall gratify all subjects (who come to
1159 2, 156| venerable because his head is gray; him who, though young,
1160 8, 236| kept in (proper) order, graze together in the forest,
1161 3, 221| name, mention (that of) his great-grandfather.~
1162 3, 284| grandfathers Rudras, and (those of) great-grandfathers Adityas; thus (speaks) the
1163 5, 1 | thus declared, spoke to great-souled Bhrigu, who sprang from
1164 3, 14 | though they lived in the (greatest) distress.~
1165 7, 49 | 49. That greediness which all wise men declare
1166 4, 28 | spirits, (because they are) greedy for new grain and flesh.~
1167 9, 309| appearance) his subjects (greet with as great joy) as men
1168 4, 30 | him not honour, even by a greeting, heretics, men who follow
1169 2, 122| salutation, a Brahmana who greets an elder must pronounce
1170 3, 57 | female relations live in grief, the family soon wholly
1171 8, 67 | 67. Nor one extremely grieved, nor one intoxicated, nor
1172 3, 84 | according to the rule (of his Grihya-sutra a portion) of the cooked
1173 4, 64 | nor slap (his limbs), nor grind his teeth, nor let him make
1174 6, 17 | either may use a stone for grinding, or his teeth may be his
1175 3, 68 | were, viz.) the hearth, the grinding-stone, the broom, the pestle and
1176 8, 270| insults a twice-born man with gross invective, shall have his
1177 8, 57 | judge must on these (same) grounds declare to be non-suited.~
1178 5, 78 | has not teethed), or a (grownup relative who is) not a Sapinda,
1179 12, 124| them, by means of birth, growth and decay, revolve like
1180 11, 153| flesh, shall drink barley (-gruel) during seven (days and)
1181 4, 115| braying of donkeys, or the grunting of camels (is heard), nor
1182 9, 315| create other worlds and other guardians of the world, and deprive
1183 9, 7 | 7. He who carefully guards his wife, preserves (the
1184 9, 170| born secretly in the house (Gudhotpanna), and shall belong to him
1185 12, 47 | 47. The Gandharvas, the Guhyakas, and the servants of the
1186 8, 41 | gati), of districts, of guilds, and of families, and (thus)
1187 7, 160| measures of royal policy (guna, viz.) alliance, war, marching,
1188 8, 134| one krishnala (raktika, or gunga-berry); five krishnalas are one
1189 8, 245| the limits in the month of Gyaishtha, when the landmarks are
1190 3, 185| rite, one who sings the Gyeshthasaman,~
1191 7, 76 | palace, (well) protected, habitable in every season, resplendent (
1192 9, 85 | the seniority, honour, and habitation of those (wives) must be (
1193 10, 58 | harshness, cruelty, and habitual neglect of the prescribed
1194 7, 145| Brahmanas, he shall enter the hall of audience which must possess
1195 11, 197| for the cows; if the cows hallow that place (by eating the
1196 7, 217| been well examined (and hallowed) by sacred texts that destroy
1197 4, 105| heaven are surrounded by a halo, let him know that (the
1198 7, 160| alliance, war, marching, halting, dividing the army, and
1199 4, 112| bench), while he sits on his hams with a cloth tied round
1200 2, 18 | 18. The custom handed down in regular succession (
1201 2, 63 | prakinavitin; and nivitin when it hangs down (straight) from the
1202 7, 19 | consideration, it makes all people happy; but inflicted without consideration,
1203 12, 121| his (power of) motion, on Hara as the same with his strength,
1204 7, 55 | a single man; how much (harder is it for a king), especially (
1205 3, 270| months indeed with that of hares and tortoises,~
1206 1, 29 | creation, noxiousness or harmlessness, gentleness or ferocity,
1207 3, 142| As a husbandman reaps no harvest when he has sown the seed
1208 3, 235| of anger, and absence of haste.~
1209 8, 235| and the herdsman does not hasten (to their assistance), lie
1210 8, 390| own welfare should not (hastily) decide (what is) the law.~
1211 3, 41 | speakers of untruth, who hate the Veda and the sacred
1212 6, 62 | ones, on their union with hated men, on their being overpowered
1213 10, 108| by hunger, (to eat) the haunch of a dog, receiving it the
1214 3, 197| those of the Brahmanas, the Havirbhugs those of the Kshatriyas,
1215 3, 198| sons of Kavi (Bhrigu), the Havishmats the children of Angiras,
1216 11, 252| he repeatedly recites the Havishpantiya (hymn), (that beginning) '
1217 2, 41 | antelopes, spotted deer, and he-goats, and (lower garments) made
1218 9, 237| murdering a Brahmana, a headless corpse.~
1219 10, 47 | to Ambashthas, the art of healing; to Vaidehakas, the service
1220 3, 68 | slaughter-houses (as it were, viz.) the hearth, the grinding-stone, the
1221 9, 15 | temper, through their natural heartlessness, they become disloyal towards
1222 11, 104| crime, extend himself on a heated iron bed, or embrace the
1223 8, 239| field) shall make there a hedge over which a camel cannot
1224 8, 173| therefore, like Yama, not heeding his own likings and dislikings,
1225 8, 309| 309. Know that a king who heeds not the rules (of the law),
1226 11, 138| that are not carnivorous, a heifer, for killing a camel, one
1227 8, 82 | bound by Varuna's fetters, helpless during one hundred existences;
1228 3, 44 | and a Sudra female of the hem of the (bridegroom's) garment.~
1229 3, 7 | those which are subject to hemorrhoids, phthisis, weakness of digestion,
1230 3, 3 | duties and has received his heritage, the Veda, from his father,
1231 7, 54 | versed in the sciences, heroes skilled in the use of weapons
1232 | hers
1233 7, 105| enemy; as the tortoise (hides its limbs), even so let
1234 4, 198| spiritual merit, (thus) hiding his sin under (the pretext
1235 7, 62 | brave, the skilful, the high-born, and the honest in (offices
1236 7, 192| and shrubs with bows, on hilly ground with swords, targets, (
1237 2, 21 | which (lies) between the Himavat and the Vindhya (mountains)
1238 10, 31 | to be excluded, low men (hina) still lower races, even
1239 8, 348| up arms when (they are) hindered (in the fulfilment of their
1240 7, 63 | sciences, who understands hints, expressions of the face
1241 8, 281| shall be branded on his hip and be banished, or (the
1242 3, 194| children of Manu, the son of Hiranyagarbha.~
1243 8, 231| of ten; such shall be his hire if no (other) wages (are
1244 9, 43 | a hunter) who afterwards hits a wounded (deer) in the
1245 2, 73 | always unwearied, must say: Ho, recite! He shall leave
1246 8, 39 | obtains one half of ancient hoards and metals (found) in the
1247 3, 190| and (in his next birth) a hog.~
1248 3, 71 | in the (order of) house (-holders).~
1249 3, 59 | should always honour women on holidays and festivals with (gifts
1250 4, 259| which cause an increase of holiness and are praiseworthy.~
1251 6, 28 | receiving it either in a hollow dish (of leaves), in (his
1252 2, 162| Brahmana should always fear homage as if it were poison; and
1253 2, 199| teacher (without adding an honorific title) behind his back even,
1254 5, 121| must purify conch-shells, horn, bone and ivory, like linen
1255 4, 67 | hunger or disease, or whose horns, eyes, and hoofs have been
1256 1, 39 | 39 (Horse-faced) Kinnaras, monkeys, fishes,
1257 11, 51 | clothes, white leprosy; a horse-stealer, lameness.~
1258 4, 120| him not recite the Veda on horseback, nor on a tree, nor on an
1259 8, 209| Agnyadhana) a horse, the Hotri priest shall also take a
1260 11, 251| this beautiful, ancient Hotri-priest' and the Sivasamkalpa.~
1261 9, 13 | sleeping (at unseasonable hours), and dwelling in other
1262 3, 111| manner of a guest, (the house-holder) may feed him according
1263 12, 66 | becomes a heron, for stealing household-utensils a mason-wasp, for stealing
1264 6, 88 | Veda and of the Smriti, the housekeeper is declared to be superior
1265 4, 115| preternaturally red, nor while jackals howl, nor while the barking of
1266 7, 25 | Punishment with a black hue and red eyes stalks about,
1267 11, 205| 205. He who has said 'Hum' to a Brahmana, or has addressed
1268 7, 85 | a well-read Brahmana, a hundred-thousandfold (reward); (a gift) to one
1269 8, 260| 260. (Viz.) hunters, fowlers, herdsmen, fishermen,
1270 9, 247| 247. And the crops of the husbandmen spring up, each as it was
1271 8, 43 | lawsuit to be begun, or hush up one that has been brought (
1272 8, 331| 331. For husked grain, vegetables, roots,
1273 9, 301| ages; hence the king is identified with the ages (of the world).~
1274 4, 39 | mound of) earth, a cow, an idol, a Brahmana, clarified butter,
1275 2 | CHAPTER II.~
1276 3 | CHAPTER III.~
1277 5, 89 | born in consequence of an illegal mixture of the castes, to
1278 9, 20 | and unfaithful, conceived illicit desires, may my father keep
1279 8, 64 | suffering under (severe) illness, nor (those) tainted (by
1280 1, 77 | the brilliant light, which illuminates and dispels darkness; that
1281 10, 127| but gain praise, if they imitate the practice of virtuous
1282 10, 128| himself free from envy, imitates the behaviour of the virtuous,
1283 1, 5 | reasoning, unknowable, wholly immersed, as it were, in deep sleep.~
1284 4, 218| 218. The food of a king impairs his vigour, the food of
1285 9, 276| night, and cause them to be impaled on a pointed stake.~
1286 4, 17 | acquiring) wealth which impede the study of the Veda; (
1287 9, 94 | duties would (otherwise) be impeded, (he must marry) sooner.~
1288 12, 15 | forth, which constantly impel the multiform creatures
1289 1, 75 | 75. Mind, impelled by (Brahman's) desire to
1290 12, 12 | 12. Him who impels this (corporeal) Self to
1291 9, 305| Sun during eight months (imperceptibly) draws up the water with
1292 1, 38 | thunderbolts and clouds, imperfect (rohita) and perfect rainbows,
1293 4, 77 | difficult of access, which is impervious to his eye; let him not
1294 10, 84 | virtuous; (for) the wooden (implement) with iron point injuries
1295 2, 33 | be easy to pronounce, not imply anything dreadful, possess
1296 8, 113| and gold, and a Sudra by (imprecating on his own head the guilt)
1297 9, 150| field), the bull kept for impregnating cows, the vehicle, the ornaments,
1298 2, 16 | beginning with the rite of impregnation (Garbhadhana) and ending
1299 9, 237| a female part shall be (impressed on the forehead with a hot
1300 8, 220| 220. And having imprisoned such a breaker of an agreement,
1301 2, 4 | it is (the result of) the impulse of desire.~
1302 9, 272| thieves, (if they remain) inactive in attacks (by robbers).~
1303 12, 33 | soliciting favours, and inattentiveness, are the marks of the quality
1304 2, 85 | Veda); a (prayer) which is inaudible (to others) surpasses it
1305 9, 290| 290. For all incantations intended to destroy life,
1306 9, 147| desire, they declare (to be) incapable of inheriting and to be
1307 12, 115| sin of him whom dunces, incarnations of Darkness, and unacquainted
1308 3, 158| 158. An incendiary, a prisoner, he who eats
1309 1, 57 | waking and slumbering, incessantly revivifies and destroys
1310 5, 6 | and (juices) flowing from incisions, the Selu (fruit), and the
1311 9, 5 | be guarded against evil inclinations, however trifling (they
1312 3, 281| season, but that which is included among the five great sacrifices,
1313 12, 51 | subdivisions, and which includes all created beings, has
1314 3, 46 | nights (in each month), including four days which differ from
1315 10, 97 | one's own (appointed) duty incompletely than to perform completely
1316 1, 51 | When he whose power is incomprehensible, had thus produced the universe
1317 1, 7 | all created beings and is inconceivable, shone forth of his own (
1318 7, 217| been prepared) by faithful, incorruptible (servants) who know the (
1319 12, 115| instruct (in his duty), falls, increased a hundredfold, on those
1320 7, 130| A fiftieth part of (the increments on) cattle and gold may
1321 9, 239| have been branded with (indelible) marks must be cast off
1322 9, 3 | a woman is never fit for independence.~
1323 2, 59 | that below (between the index and the thumb, the tirtha)
1324 2, 68 | of the twice-born, which indicates a (new) birth, and sanctifies;
1325 6, 44 | garments, life in solitude and indifference towards everything, are
1326 8, 62 | men with male issue, and indigenous (inhabitants of the country,
1327 4, 121| just eaten, nor during an indigestion, nor after vomiting, nor
1328 10, 89 | birds, spirituous liquor, indigo, lac, and all one-hoofed
1329 7, 226| these rules; but, if he is indisposed, he may entrust all this (
1330 4, 99 | him not recite (the texts) indistinctly, nor in the presence of
1331 9, 219| pasture-ground, they declare to be indivisible.~
1332 12, 73 | proportion as sensual men indulge in sensual pleasures, in
1333 12, 32 | sinful acts, and continual indulgence in sensual pleasures, (are)
1334 6, 8 | 8. Let him be always industrious in privately reciting the
1335 10, 124| considering his ability, his industry, and the number of those
1336 1, 53 | actions and mind becomes inert.~
1337 12, 68 | portion) had been offered, inevitably becomes an animal.~
1338 8, 24 | Knowing what is expedient or inexpedient, what is pure justice or
1339 8, 128| deserve it, brings great infamy on himself and (after death)
1340 12, 105| of evidence), perception, inference, and the (sacred) Institutes
1341 8, 44 | side the right lies, by inferences (from the facts).~
1342 9, 21 | completely removing such infidelity.~
1343 7, 26 | declare that king to be a just inflicter of punishment, who is truthful,
1344 8, 127| him, therefore, beware of (inflicting) it.~
1345 6, 64 | 64. On the infliction of pain on embodied (spirits),
1346 7, 197| instigations, let him be informed of his (foe's) doings, and,
1347 8, 224| damsel (to a suitor) without informing (him of the blemish).~
1348 3, 241| makes (the rite) useless by inhaling the smell (of the offerings),
1349 9, 147| declare (to be) incapable of inheriting and to be produced in vain.~
1350 4, 173| on his grandsons; but an iniquity (once) committed, never
1351 11, 266| 266. The initial triliteral Brahman on which
1352 11, 192| penances) and afterwards initiate them in accordance with
1353 2, 140| They call that Brahmana who initiates a pupil and teaches him
1354 8, 360| men who have performed the initiatory ceremony of a Vedic sacrifice,
1355 2, 169| 169. According to the injunction of the revealed texts the
1356 10, 84 | implement) with iron point injuries the earth and (the beings)
1357 8, 414| servitude; since that is innate in him, who can set him
1358 7, 223| well armed, hear in an inner apartment the doings of
1359 5, 45 | 45. He who injures innoxious beings from a wish to (give)
1360 12, 15 | 15. From his body innumerable forms go forth, which constantly
1361 3, 105| supper-) time or at an inopportune moment, he must not stay
1362 8, 41 | knows the sacred law, must inquire into the laws of castes (
1363 8, 187| to) artifice, or having inquired into (depositary's) conduct,
1364 8, 94 | interrogated in a judicial inquiry answers one question falsely.~
1365 8, 155| due as interest), he may insert it in the renewed (agreement);
1366 8, 367| But if any man through insolence forcibly contaminates a
1367 3, 9 | slave, nor one whose name inspires terror.~
1368 9, 229| Brahmana shall pay it by installments.~
1369 8, 151| paid at one time (not by instalments) shall never exceed the
1370 7, 197| 197. Let him instigate to rebellion those who are
1371 9, 261| he must cause them to be instigated (to commit offences), and
1372 7, 197| those who are open to such instigations, let him be informed of
1373 12, 4 | Know that the mind is the instigator here below, even to that (
1374 5, 39 | sacrifices; sacrifices (have been instituted) for the good of this whole (
1375 2, 206| behaviour towards (other) instructors in science, towards his
1376 3, 156| on that condition, he who instructs Sudra pupils and he whose
1377 8, 270| once-born man (a Sudra), who insults a twice-born man with gross
1378 7, 60 | other officials, (men) of integrity, (who are) wise, firm, well
1379 1, 96 | those which subsist by intelligence; of the intelligent, mankind;
1380 11, 207| 207. But he who, intending to hurt a Brahmana, has
1381 11, 45 | be performed) even for an intentional (offence).~
1382 1, 2 | castes (varna) and of the intermediate ones.~
1383 7, 24 | would be corrupted (by intermixture), all barriers would be
1384 8, 20 | at the king's pleasure, interpret the law to him, but never
1385 8, 94 | tumble into hell, who being interrogated in a judicial inquiry answers
1386 4, 107| great merit, a continual interruption of the Veda-study (is prescribed)
1387 2, 134| Srotriyas (though) three years (intervene between their ages), but
1388 4, 97 | during two days and the intervening night, or during that day (
1389 2, 202| serve the (teacher by the intervention of another) while he himself
1390 5, 82 | stars shines), but for (an intimate friend) who is not a Srotriya (
1391 9, 103| husband and his wife, which is intimately connected with conjugal
1392 8, 264| 264. He who by intimidation possesses himself of a house,
1393 8, 362| those who live on (the intrigues of) their own (wives); for
1394 9, 268| them) various dainties, of introducing them to Brahmanas, and on
1395 8, 270| twice-born man with gross invective, shall have his tongue cut
1396 8, 312| aged and sick men, who inveigh against him.~
1397 9, 121| begotten on the wife) is not invested with the right of the principal (
1398 8, 9 | king does not personally investigate the suits, then let him
1399 8, 1 | 1. A king, desirous of investigating law cases, must enter his
1400 3, 27 | whom (the father) himself invites, is called the Brahma rite.~
1401 9, 126| it is recorded that the invocation (of Indra shall be made)
1402 2, 181| twice-born student, who has involuntarily wasted his manly strength
1403 9, 26 | are worthy of worship and irradiate (their) dwellings, and between
1404 4, 3 | property by (following those) irreproachable occupations (which are prescribed
1405 1, 6 | discernible, appeared with irresistible (creative) power, dispelling
1406 3, 63 | study of the Veda, and by irreverence towards Brahmanas, (great)
1407 2, 55 | manly vigour; but eaten irreverently, it destroys them both.~
1408 4 | CHAPTER IV.~
1409 5, 121| conch-shells, horn, bone and ivory, like linen cloth, or with
1410 9 | CHAPTER IX.~
1411 5, 11 | and the Tittibha (Parra Jacana),~
1412 4, 115| preternaturally red, nor while jackals howl, nor while the barking
1413 12, 76 | torture of) being boiled in jars, which is hard to bear;~
1414 5, 18 | that have teeth in one jaw only, excepting camels.~
1415 11, 132| cat, an ichneumon, a blue jay, a frog, a dog, an iguana,
1416 9, 309| subjects (greet with as great joy) as men feel on seeing the
1417 8, 117| the (judge) reverse the judgment, and whatever has been done
1418 8, 246| palms, and trees with milky juice,~
1419 5, 6 | exudations from trees and (juices) flowing from incisions,
1420 8, 236| forest, and a wolf, suddenly jumping on one of them, kills it,
1421 12, 72 | feeds on pus; and a Sudra, a Kailasaka (Preta, who feeds on moths).~
1422 7, 182| the months of Phalguna and Kaitra, according to the (condition
1423 10, 34 | inhabitants of Aryavarta call a Kaivarta.~
1424 1, 62 | Auttami, Tamasa, Raivata, Kakshusha, possessing great lustre,
1425 1, 64 | kashtha), thirty kashthas one kala, thirty kalas one muhurta,
1426 1, 64 | kashthas one kala, thirty kalas one muhurta, and as many (
1427 3, 272| The (vegetable called) Kalasaka, (the fish called) Mahasalka,
1428 6, 53 | like (the cups, called) Kamasa, at a sacrifice.~
1429 5, 116| of (the Soma cups called) Kamasas and Grahas, and of (other)
1430 10, 44 | Kodas, the Dravidas, the Kambogas, the Yavanas, the Sakas,
1431 8, 373| intercourse with a Vratya and a Kandali.~
1432 9, 172| of an unmarried damsel (Kanina, and declare) such offspring
1433 10, 22 | Likkhivi, the Nata, the Karana, the Khasa, and the Dravida.~
1434 12, 44 | 44. Karanas, Suparnas and hypocrites,
1435 8, 136| purana; but know (that) a karsha of copper is a karshapana,
1436 9, 282| high-road, shall pay two karshapanas and immediately remove (
1437 10, 23 | Sudhanvan, an Akarya, a Karusha, a Viganman, a Maitra, and
1438 1, 64 | twinklings of the eye, are one kashtha), thirty kashthas one kala,
1439 1, 64 | are one kashtha), thirty kashthas one kala, thirty kalas one
1440 9, 129| ten to Dharma, thirteen to Kasyapa, twenty-seven to King Soma,
1441 6, 67 | Though the fruit of the Kataka tree (the clearing-nut)
1442 12, 71 | vomited; and a Kshatriya, a Kataputana (Preta), who eats impure
1443 6, 10 | Nakshatreshti, the Agrayana, and the Katurmasya (sacrifices), as well as
1444 4, 26 | the (three) seasons the (Katurmasya-) sacrifices, at the solstices
1445 2, 27 | ceremony after birth), the Kauda (tonsure), and the Maungibandhana (
1446 3, 199| the Anagnidagdhas, the Kavyas, the Barhishads, the Agnishvattas,
1447 12, 10 | the control over his body (kayadanda), are firmly fixed.~
1448 2, 65 | 65. (The ceremony called) Kesanta (clipping the hair) is ordained
1449 5, 14 | Balaka crane, the raven, the Khangaritaka, (animals) that eat fish,
1450 10, 22 | the Nata, the Karana, the Khasa, and the Dravida.~
1451 3, 232| legends, tales, Puranas, and Khilas.~
1452 8, 280| cut off; he who in anger kicks with his foot, shall have
1453 3, 269| months with the flesh of kids, seven with that of spotted
1454 8, 235| which a wolf may attack and kill.~
1455 8, 317| 317. The killer of a learned Brahmana throws
1456 3, 196| Rakshasas, Suparnas, and a Kimnaras,~
1457 8, 246| Nyagrodhas, Asvatthas, Kimsukas, cotton-trees, Salas, Palmyra
1458 10, 44 | Paradas, the Pahlavas, the Kinas, the Kiratas, and the Daradas.~
1459 8, 209| and the Brahman at the kindling of the fires (Agnyadhana)
1460 3, 54 | token of respect and of kindness towards the maidens.~
1461 2, 136| 136. Wealth, kindred, age, (the due performance
1462 8, 313| but he who, (proud) of his kingly state, forgives them not,
1463 1, 39 | 39 (Horse-faced) Kinnaras, monkeys, fishes, birds
1464 10, 44 | Pahlavas, the Kinas, the Kiratas, and the Daradas.~
1465 6, 56 | smoke ascends from (the kitchen), when the pestle lies motionless,
1466 7, 123| people), generally become knaves who seize the property of
1467 4, 112| with a cloth tied round his knees, let him not study, nor
1468 2, 43 | with a single threefold knot, or with three or five (
1469 2, 43 | or with three or five (knots according to the custom
1470 12, 12 | call the Kshetragna (the knower of the field); but him who
1471 1, 3 | For thou, O Lord, alone knowest the purport, (i.e.) the
1472 10, 44 | Viz.) the Paundrakas, the Kodas, the Dravidas, the Kambogas,
1473 5, 13 | beaks, web-footed birds, the Koyashti, those which scratch with
1474 1, 35 | Angiras, Pulastya, Pulaha, Kratu, Praketas, Vasishtha, Bhrigu,
1475 9, 174| is called a (son) bought (Kritaka).~
1476 9, 169| is considered a son made (Kritrima) whom (a man) makes his
1477 10, 49 | 49. To Kshattris, Ugras, and Pukkasas, catching
1478 2, 127| a Vaisya (with the word) kshema, and a Sudra (with the word)
1479 9, 167| son begotten on a wife (Kshetraga).~
1480 12, 13 | generated with all embodied (Kshetragnas) is called Giva, through
1481 8, 247| mounds, reeds, thickets of Kubgaka; thus the boundary will
1482 5, 58 | sacrament of) the tonsure (Kudakarana) or (of the initiation),
1483 4, 89 | Sampratapana, Samghata, Sakakola, Kudmala, Putimrittika,~
1484 3, 86 | 86. Further to Kuhu (the goddess of the new-moon
1485 10, 18 | female is declared to be a Kukkutaka.~
1486 7, 119| villages) shall enjoy one kula (as much land as suffices
1487 7, 119| the ruler of twenty five kulas, the superintendent of a
1488 8, 320| who steals more than ten kumbhas of grain corporal punishment (
1489 10, 48 | Ayogava; to Medas, Andhras, Kunkus, and Madgus, the slaughter
1490 7, 193| 193. (Men born in) Kurukshetra, Matsyas, Pankalas, and
1491 8, 16 | that (man) who violates it (kurute 'lam) the gods consider
1492 2, 127| his health, with the word) kusala, a Kshatriya (with the word)
1493 8, 106| in the fire, reciting the Kushmanda texts, or the Rik, sacred
1494 11, 250| mutters the hymn (seen) by Kutsa, 'Removing by thy splendour
1495 4, 253| 253. His labourer in tillage, a friend of
1496 8, 405| 405. Carts (laden) with vessels full (of merchandise)
1497 9, 16 | which the Lord of creatures laid in them at the creation,
1498 8, 44 | As a hunter traces the lair of a (wounded) deer by the
1499 11, 264| earth, falling into a great lake, is quickly dissolved, even
1500 4, 203| the gods (themselves), in lakes, and in waterholes or springs.~
1501 8, 16 | who violates it (kurute 'lam) the gods consider to be (