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Laws of Manu IntraText - Concordances (Hapax - words occurring once) |
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1502 11, 51 | leprosy; a horse-stealer, lameness.~
1503 10, 45 | whether they speak the language of the Mlekkhas (barbarians)
1504 9, 332| servants, with the various languages of men, with the manner
1505 4, 63 | eat food (placed) in his lap; let him not show (idle)
1506 2, 201| envious (of his merit), a (larger) insect.~
1507 8, 369| nuptial) fee, and receive ten (lashes with a) rod.~
1508 2, 184| named above, taking the last-named first;~
1509 3, 60 | happiness will assuredly be lasting.~
1510 2, 60 | twice wipe his mouth; and, lastly, touch with water the cavities (
1511 4, 8 | Brahmana householders, each later-(named) must be considered
1512 2, 136| titles to respect; but each later-named (cause) is more weighty (
1513 8, 132| the sun shines through a lattice, they declare (to be) the
1514 9, 61 | that a second (son) may be lawfully procreated on (such) women.~
1515 4, 226| made with faith and with lawfully-earned money, (procure) endless
1516 8, 43 | shall themselves cause a lawsuit to be begun, or hush up
1517 8, 283| 283. If he lays hold of the hair (of a superior),
1518 3, 160| subsists by gambling, he who learns (the Veda) from his son,~
1519 4, 218| his longevity, that of a leather-cutter his fame;~
1520 8, 292| 292. When the leather-thongs, the rope around the neck
1521 11, 139| himself, respectively a leathern bag, a bow, a goat, or a
1522 7, 129| 129. As the leech, the calf, and the bee take
1523 2, 203| with his teacher, to the leeward or to the windward (of him);
1524 9, 145| 145. A son (legally) begotten on such an appointed
1525 3, 232| Institutes of the sacred law, legends, tales, Puranas, and Khilas.~
1526 7, 185| army (efficient), let him leisurely proceed in the manner prescribed
1527 8, 152| usurious way (of lending); (the lender) is (in no case) entitled
1528 5, 84 | him not (unnecessarily) lengthen the period of impurity,
1529 7, 32 | towards his friends, and be lenient towards Brahmanas.~
1530 8, 49 | creditor may recover property lent; and fifthly, by force.~
1531 3, 216| partake of the wipings (lepa).~
1532 1, 83 | succeeding (ages) their life is lessened by one quarter.~
1533 7, 133| with want), a king must not levy a tax on Srotriyas, and
1534 7, 139| cut up his own root (by levying no taxes), nor the root
1535 11, 143| fruit-trees, shrubs, creepers, lianas, or flowering plants, one
1536 7, 101| he has augmented, let him liberally bestow (on worthy men).~
1537 3, 37 | performs meritorious acts, liberates from sin ten ancestors,
1538 7, 21 | sacrificial cake and the dog would lick the sacrificial viands,
1539 1, 38 | 38. Lightnings, thunderbolts and clouds,
1540 | likely
1541 8, 173| Yama, not heeding his own likings and dislikings, behave exactly
1542 10, 22 | the Ghalla, the Malla, the Likkhivi, the Nata, the Karana, the
1543 8, 133| are equal) in bulk (to) a liksha (the egg of a louse), three
1544 8, 245| the king shall settle the limits in the month of Gyaishtha,
1545 6, 67 | latter) does not become limpid in consequence of the mention
1546 7, 106| meditating) like a heron; like a lion, let him put forth his strength;
1547 12, 43 | and despicable barbarians, lions, tigers, and boars (are)
1548 11, 92 | milk, clarified butter or (liquid) cowdung boiling-hot, until
1549 5, 115| prescribed for all (sorts of) liquids is by passing two blades
1550 9, 250| eighteen titles, between two litigant parties, has been declared
1551 12, 57 | of spiders, snakes and lizards, of aquatic animals and
1552 8, 107| give evidence in (cases of) loans and the like within three
1553 11, 230| proportion as his heart loathes his evil deed, even so far
1554 8, 3 | to principles drawn from local usages. and from the Institutes
1555 12, 4 | of three kinds, has three locations, and falls under ten heads.~
1556 2, 219| in braids, or braid one lock on the crown of his head;
1557 5, 29 | food of those endowed with locomotion; (animals) without fangs (
1558 12, 111| three principal Vedas, a logician, a Mimamsaka, one who knows
1559 4, 30 | live like cats, rogues, logicians, (arguing against the Veda,)
1560 8, 372| iron bed; they shall put logs under it, (until) the sinner
1561 4, 90 | Salmala, Asipatravana, and Lohakaraka.~
1562 4, 90 | 90. Lohasanku, Rigisha, Pathin, the (flaming)
1563 3, 271| milk-rice; from the flesh of a long-eared white he-goat their satisfaction
1564 2, 37 | and that) of a Vaisya who longs for (success in his) business
1565 4, 208| of a learned Brahmana has looked, nor that which has been
1566 7, 191| extend a large number in loose ranks; or let him make them
1567 10, 104| He who, when in danger of losing his life, accepts food from
1568 7, 188| an array, shaped like a lotus.~
1569 8, 133| a liksha (the egg of a louse), three of those to one
1570 3, 32 | union of a maiden and her lover one must know (to be) the
1571 10, 68 | excluded) on account of the lowness of his origin, the second (
1572 8, 347| nor for the sake of great lucre, must a king let go perpetrators
1573 8, 405| vessels and men without luggage some trifle.~
1574 4, 142| health, let him look at the luminaries in the sky, while he is
1575 2, 76 | Vedas the sounds A, U, and M, and (the Vyahritis) Bhuh,
1576 9, 267| them and know their various machinations, he must detect and destroy
1577 10, 48 | Medas, Andhras, Kunkus, and Madgus, the slaughter of wild animals;~
1578 11, 95 | and that distilled from Madhuka-flowers (madhvi); as the one (named
1579 11, 95 | distilled from Madhuka-flowers (madhvi); as the one (named above)
1580 2, 21 | Sarasvati disappears) is called Madhyadesa (the central region).~
1581 10, 47 | the service of women; to Magadhas, trade;~
1582 4, 96 | day of the bright half of Magha has come, a Brahmana shall
1583 3, 273| season under the asterism of Maghah, that also procures endless (
1584 5, 94 | a king, on the throne of magnanimity, immediate purification
1585 4, 88 | Raurava, the Kalasutra hell, Mahanaraka, ~
1586 4, 88 | Tamisra, Andhatamisra, Maharaurava, Raurava, the Kalasutra
1587 3, 272| Kalasaka, (the fish called) Mahasalka, the flesh of a rhinoceros
1588 4, 89 | 89. Samgivana, Mahaviki, Tapana, Sampratapana, Samghata,
1589 11, 250| woke the Dawn,' &c., the Mahitra (hymn) and (the verses called)
1590 7, 92 | who has lost his coat of mail, nor one who is naked, nor
1591 4, 10 | 10. He who maintains himself by picking up grains
1592 10, 23 | a Karusha, a Viganman, a Maitra, and a Satvata.~
1593 12, 72 | from his duty becomes a Maitrakshagyotika Preta, who feeds on pus;
1594 10, 33 | the same) a sweet-voiced Maitreyaka, who, ringing a bell at
1595 8, 73 | true) the evidence of the) majority; if (the conflicting parties
1596 7, 187| in a rhombus), or like a Makara (i.e. in two triangles,
1597 3, 160| 160. A maker of bows and of arrows, he
1598 11, 71 | offences) which make impure (Malavaha).~
1599 3, 225| 225. The malevolent Asuras forcibly snatch away
1600 11, 126| acts) which render impure (Malinikaraniya) he shall scald himself
1601 10, 22 | caste), the Ghalla, the Malla, the Likkhivi, the Nata,
1602 12, 45 | 45. Ghallas, Mallas, Natas, men who subsist
1603 5, 55 | 55. 'Me he (mam sah)' will devour in the
1604 5, 55 | meaning of the word 'flesh' (mamsah).~
1605 7, 17 | and) the male, that the manager of affairs, that the ruler,
1606 2, 92 | that the internal organ (manas) is the eleventh, which
1607 9, 23 | Sarangi, (being united) to Mandapala, became worthy of honour.~
1608 12, 75 | that of) being bound and mangled;~
1609 11, 265| differ (from the former), the manifold Saman (-songs), must be
1610 10, 9 | Sudra, ferocious in his manners, and delighting in cruelty.~
1611 12, 10 | control over his thoughts (manodanda), and the control over his
1612 2, 244| reaches forthwith the eternal mansion of Brahman.~
1613 4, 100| study) the Brahmana and the Mantrasamhita.~
1614 7, 62 | revenue, (e.g.) in mines, manufactures, and storehouses, (but)
1615 1, 79 | named the period of a Manu (Manvantara).~
1616 1, 80 | 80. The Manvantaras, the creations and destructions (
1617 9, 231| baked by the fire of wealth, mar the business of suitors,
1618 7, 163| descriptions, (viz.) that when one marches together (with an ally)
1619 7, 182| march in the fine month Margasirsha, or towards the months of
1620 10, 34 | Nishada begets (on the same) a Margava (or) Dasa, who subsists
1621 9, 51 | 51. Thus men who have no marital property in women, but sow
1622 8, 101| 101. 'Marking well all the evils (which
1623 3, 182| secretions, blood, flesh, marrow, and bone.~
1624 9, 39 | sali, mudga-beans, sesamum, masha-beans, barley, leeks, and sugar-cane, (
1625 8, 135| must be considered one mashaka of silver.~
1626 8, 298| goats the fine shall be five mashas; but the punishment for
1627 12, 66 | stealing household-utensils a mason-wasp, for stealing dyed clothes
1628 12, 29 | character of an undiscernible mass, what cannot be fathomed
1629 8, 244| cases of) transgressions by masters, their cattle, and herdsmen.~
1630 3, 227| hard food which require mastication, and of soft food, roots,
1631 2, 204| of grass or leaves, on a mat, on a rock, on a wooden
1632 7, 74 | placed on a rampart, is a match in battle for one hundred (
1633 2, 27 | Kauda (tonsure), and the Maungibandhana (the tying of the sacred
1634 9, 45 | Brahmanas propound this (maxim) likewise, 'The husband
1635 2, 56 | eating between (the two meal-times); let him not over-eat himself,
1636 11, 201| during a month at each sixth mealtime (only), to recite the Samhita (
1637 2, 10 | by Sruti (revelation) is meant the Veda, and by Smriti (
1638 10, 36 | castes), an Andhra and a Meda, who dwell outside the village.~
1639 10, 48 | work to the Ayogava; to Medas, Andhras, Kunkus, and Madgus,
1640 11, 169| hoofs, a bird, perfumes, medicinal herbs, or a rope (the penance
1641 4, 258| for his soul; for he who meditates in solitude attains supreme
1642 1, 91 | prescribed to the Sudra, to serve meekly even these (other) three
1643 8, 115| to come (quickly) up, who meets with no speedy misfortune,
1644 4, 123| Yagur-veda while the Saman (melodies) are heard; (let him stop
1645 6, 71 | impurities of metallic ores, melted in the blast (of a furnace),
1646 8, 88 | Vaisya (admonishing him) by (mentioning) his kine, grain, and gold,
1647 8, 271| 271. If he mentions the names and castes (gati)
1648 8, 169| Brahmana, a money-lender, a merchant, and a king.~
1649 8, 402| settle the prices for the (merchants).~
1650 3, 163| obstructing them, an architect, a messenger, and he who plants trees (
1651 6, 11 | purodasa) and the boiled messes (karu), as the law directs.~
1652 6, 71 | For as the impurities of metallic ores, melted in the blast (
1653 8, 310| restrain the wicked by three methods,- by imprisonment by putting
1654 3, 262| of the manes, may eat the middle-most cake, (if she be) desirous
1655 8, 134| of white mustard are one middle-sized barley-corn, and three barley-corns
1656 7, 114| by a trusty officer), the midst of two, three, five or hundreds
1657 9, 318| sacrifices, it again increases mightily.~
1658 12, 18 | free from stains, those two mighty ones.~
1659 12, 70 | servants of Dasyus, after migrating into despicable bodies.~
1660 11, 138| beasts, he shall give a milch-cow, for (killing) wild beasts
1661 8, 246| Palmyra palms, and trees with milky juice,~
1662 | million
1663 6, 63 | wanderings through ten thousand millions of existences,~
1664 12, 111| principal Vedas, a logician, a Mimamsaka, one who knows the Nirukta,
1665 2, 199| back even, and let him not mimic his gait, speech, and deportment.~
1666 12, 125| beings, becomes equal (-minded) towards all, and enters
1667 8, 27 | until he has passed his minority.~
1668 5, 66 | woman) is purified on a miscarriage in as many (days and) nights
1669 8, 240| 240. (If cattle do mischief) in an enclosed field near
1670 9, 80 | conduct, rebellious, diseased, mischievous, or wasteful, may at any
1671 4, 210| of a Srauta sacrifice), a miser, one bound with fetters,~
1672 11, 43 | shall always pass over his miseries (in the next world).~
1673 9, 247| children die not, and no misshaped (offspring) is born.~
1674 12, 96 | false, because they are of modern date.~
1675 9, 99 | 99. Neither ancients nor moderns who were good men have done
1676 8, 210| one half, shall receive a moiety (of the fee), the next (
1677 4, 6 | 6. But trade and (money-lending) are Satyanrita, even by
1678 8, 399| of which the king has a monopoly or (the export of which
1679 2, 83 | 83. The monosyllable (Om) is the highest Brahman, (
1680 8, 49 | 49. By moral suasion, by suit of law,
1681 2, 125| out to the length of three moras.~
1682 8, 165| 165. A fraudulent mortgage or sale, a fraudulent gift
1683 | mostly
1684 8, 132| 132. The very small mote which is seen when the sun
1685 2, 131| wife of a maternal uncle, a mother-in-law, and a paternal aunt must
1686 6, 56 | kitchen), when the pestle lies motionless, when the embers have been
1687 8, 119| evidence from any one of these motives.~
1688 4, 39 | 39. Let him pass by (a mound of) earth, a cow, an idol,
1689 8, 247| Samis, creepers and raised mounds, reeds, thickets of Kubgaka;
1690 2, 120| vital airs of a young man mount upwards to leave his body
1691 5, 73 | 73. Let (mourners) eat food without factitious
1692 11, 160| by a cat, by a crow, by a mouse (or rat), by a dog, or by
1693 5, 141| impure, nor the hair of the moustache entering the mouth, nor
1694 3, 98 | An offering made in the mouth-fire of Brahmanas rich in sacred
1695 2, 82 | death) the highest Brahman, move as free as air, and assume
1696 2, 152| 152. They, moved with resentment, asked the
1697 10, 104| tainted by sin than the sky by mud.~
1698 9, 39 | and (that called) sali, mudga-beans, sesamum, masha-beans, barley,
1699 1, 64 | one muhurta, and as many (muhurtas) one day and night.~
1700 1, 79 | of their years), being multiplied by seventy-one, (constitutes
1701 9, 128| appointed daughters in order to multiply his race.~
1702 11, 191| dwell together with the murderers of children, with those
1703 9, 237| Brahmana), a dog's foot; for murdering a Brahmana, a headless corpse.~
1704 8, 350| assassin who approaches (with murderous intent), whether (he be
1705 2, 42 | of a bowstring, made of Murva fibres; (that) of a Vaisya,
1706 8, 284| hundred (panas), he who cuts a muscle six nishkas, he who breaks
1707 4, 210| food (given) by a thief, a musician, a carpenter, a usurer,
1708 1, 37 | Pisakas, Gandharvas (or musicians of the gods), Apsarases (
1709 12, 65 | stealing fine perfumes a musk-rat, for stealing vegetables
1710 8, 133| of the latter to a white mustard-seed.~
1711 9, 15 | passion for men, through their mutable temper, through their natural
1712 9, 291| mark), shall be punished by mutilation.~
1713 3, 268| meat of gazelles, four with mutton, and five indeed with the
1714 12, 113| that which is proclaimed by myriads of ignorant men.~
1715 1, 37 | the snake-deities called) Nagas and Sarpas, (the bird-deities
1716 7, 41 | perished, likewise king Nahusha, Sudas, the son of Pigavana,
1717 8, 271| with contumely, an iron nail, ten fingers long, shall
1718 6, 10 | Let him also offer the Nakshatreshti, the Agrayana, and the Katurmasya (
1719 2, 30 | cause to be performed the Namadheya (the rite of naming the
1720 5, 70 | the ceremony of naming it (Namakarman) had been performed, (the
1721 1, 10 | indeed, the offspring of Nara; as they were his first
1722 1, 35 | Vasishtha, Bhrigu, and Narada.~
1723 1, 10 | 10. The waters are called narah, (for) the waters are, indeed,
1724 1, 10 | ayana), he thence is named Narayana.~
1725 10, 22 | Malla, the Likkhivi, the Nata, the Karana, the Khasa,
1726 12, 45 | 45. Ghallas, Mallas, Natas, men who subsist by despicable
1727 2, 29 | 29. Before the navel-string is cut, the Gatakarman (
1728 9, 187| within three degrees) who is nearest to the (deceased) Sapinda
1729 5, 99 | Brahmana who has performed the necessary rites, becomes pure by touching
1730 8, 92 | dwells in thy heart, thou needest neither visit the Ganges
1731 7, 191| a small number) in the needle-array, (and a large number) in
1732 3, 259| have much to give (to the needy)!'~
1733 11, 193| forbidden occupations or have neglected (to learn) the Veda, desire
1734 7, 41 | of Pigavana, Sumukha, and Nemi.~
1735 2, 233| his mother he gains this (nether) world, by honouring his
1736 7, 53 | vicious man sinks to the nethermost (hell), he who dies, free
1737 7, 177| that neither friends, nor neutrals, nor foes are superior to
1738 3, 114| following persons, (viz.) to newly-married women, to infants, to the
1739 4, 19 | and likewise over the Nigamas which explain the Veda.~
1740 4, 224| respective merits) of a niggardly Srotriya and of a liberal
1741 1, 64 | 64. Eighteen nimeshas (twinklings of the eye,
1742 8, 224| himself shall impose a fine of ninety-six panas on him who gives a
1743 12, 111| Mimamsaka, one who knows the Nirukta, one who recites (the Institutes
1744 10, 48 | 48. Killing fish to Nishadas; carpenters' work to the
1745 8, 137| considered (equal) in weight to a nishka.~
1746 2, 34 | In the fourth month the Nishkramana (the first leaving of the
1747 2, 63 | called) prakinavitin; and nivitin when it hangs down (straight)
1748 4, 204| always the minor ones (called niyama); for he who does not discharge
1749 9, 167| the peculiar law (of the Niyoga) on the appointed wife of
1750 9, 260| walk in disguise (such as) non-Aryans who wear the marks of Aryans,
1751 2, 242| life in (the house of) a non-Brahmanical teacher, nor with a Brahmana
1752 3, 178| the reward, due for such a non-sacrificial gift, for as many Brahmanas
1753 8, 57 | same) grounds declare to be non-suited.~
1754 | none
1755 6, 31 | going straight on, in a north-easterly direction, subsisting on
1756 5, 92 | proper, by the western, northern, or eastern (gates).~
1757 8, 325| Brahmanas, piercing (the nostrils of) a barren cow, and for
1758 1, 29 | at the (first) creation, noxiousness or harmlessness, gentleness
1759 3, 66 | possessing little wealth, are numbered among the great, and acquire
1760 1, 80 | destructions (of the world, are) numberless; sporting, as it were, Brahman
1761 12, 54 | having passed during large numbers of years through dreadful
1762 9, 27 | production of children, the nurture of those born, and the daily
1763 8, 246| boundaries (by) trees, (e.g.) Nyagrodhas, Asvatthas, Kimsukas, cotton-trees,
1764 8, 159| party owing it) shall not be obliged to pay.~
1765 7, 187| like a staff (i.e. in an oblong), or like a waggon (i.e.
1766 11, 198| Vratyas, or has performed the obsequies of strangers, or a magic
1767 3, 163| and he who delights in obstructing them, an architect, a messenger,
1768 4, 16 | pleasures, and let him carefully obviate an excessive attachment
1769 8, 294| driver is unskilful, the occupants of the carriage (also) shall
1770 8, 23 | 23. Having occupied the seat of justice, having
1771 8, 249| boundaries trespasses constantly occur in the world, let him cause
1772 9, 66 | cattle is said (to have occurred) even among men, while Vena
1773 4, 106| above-named phenomenon, rain, occurs, the reading shall cease),
1774 2, 57 | spiritual merit, and is odious among men; one ought, for
1775 11, 150| Soma-juice, has smelt the odour exhaled by a drinker of
1776 4, 176| pain in the future or are offensive to men.~
1777 7, 114| commanded (by a trusty officer), the midst of two, three,
1778 5, 35 | being duly engaged (to officiate or to dine at a sacred rite),
1779 3, 28 | ornaments, to a priest who duly officiates at a sacrifice, during the
1780 | often
1781 3, 158| voyages by sea, a bard, an oil-man, a suborner to perjury,~
1782 4, 84 | race, nor from butchers, oil-manufacturers, and publicans, nor from
1783 4, 85 | 85. One oil-press is as (bad) as ten slaughter-houses,
1784 4, 85 | one tavern as (bad as) ten oil-presses, one brothel as (bad as)
1785 11, 93 | night grains (of rice) or oilcake, wearing clothes made of
1786 6, 13 | productions of pure trees, and oils extracted from forest-fruits.~
1787 5, 135| 135. Oily exudations, semen, blood, (
1788 11, 44 | 44. A man who omits a prescribed act, or performs
1789 11, 152| incumbent on a student), are omitted on the second initiation
1790 2, 7 | Veda: for that (sage was) omniscient.~
1791 8, 270| 270. A once-born man (a Sudra), who insults
1792 9, 164| shall give one-sixth or one-fifth part of his father's property
1793 8, 404| pana), an unloaded man one-half of a quarter.~
1794 11, 127| Vaisya; know that it is one-sixteenth for killing a virtuous Sudra.~
1795 8, 33 | and afterwards found, or one-tenth, or at least one-twelfth.~
1796 9, 224| gamble and bet or afford (an opportunity for it), likewise Sudras
1797 9, 275| and those who persevere in opposing (his commands), he shall
1798 4, 10 | days of the conjunction and opposition (of the moon), and for the
1799 8, 67 | hunger or thirst, nor one oppressed by fatigue, nor one tormented
1800 7, 111| who through folly rashly oppresses his kingdom, (will), together
1801 7, 112| kings are destroyed by their oppressing their kingdoms.~
1802 5, 70 | the offering of water is) optional.~
1803 11, 9 | 9. (If) an opulent man (is) liberal towards
1804 5, 111| 111. The wise ordain that all (objects) made
1805 5, 67 | the initiation, the law) ordains (that) the purification (
1806 7, 205| world) depend both on the ordering of fate and on human exertion;
1807 1, 3 | taught) in this whole ordinance of the Self-existent (Svayambhu),
1808 6, 71 | the impurities of metallic ores, melted in the blast (of
1809 6, 65 | and its presence in all organisms, both the highest and the
1810 8, 76 | 76. When a man (originally) not appointed to be a witness
1811 10, 40 | 40. These races, (which originate) in a confusion (of the
1812 9, 17 | of their) seat and (of) ornament, impure desires, wrath,
1813 8, 2 | raising his right arm, without ostentation in his dress and ornaments,
1814 8, 401| profit and the (probable) outlay.~
1815 2, 56 | meal-times); let him not over-eat himself, nor go anywhere
1816 7, 159| 159. Let him overcome all of them by means of
1817 7, 108| expedients, then let him, overcoming them by force alone, gradually
1818 6, 62 | hated men, on their being overpowered by age and being tormented
1819 4, 171| for he will see the speedy overthrow of unrighteous, wicked men.~
1820 8, 159| duty, the son (of the party owing it) shall not be obliged
1821 11, 132| frog, a dog, an iguana, an owl, or a crow, he shall perform
1822 12, 76 | being devoured by ravens and owls, the heat of scorching sand,
1823 8, 229| from the transgressions of owners of cattle and of herdsmen.~
1824 7, 11 | in whose favour resides Padma, the goddess of fortune,
1825 10, 44 | Sakas, the Paradas, the Pahlavas, the Kinas, the Kiratas,
1826 3, 145| 145. Let him (take) pains (to) feed at a Sraddha an
1827 2, 45 | law, a staff of Bilva or Palasa; a Kshatriya, of Vata or
1828 6, 50 | by skill in astrology and palmistry, nor by giving advice and
1829 8, 246| Kimsukas, cotton-trees, Salas, Palmyra palms, and trees with milky
1830 10, 37 | Vaideha woman is born a Pandusopaka, who deals in cane; from
1831 12, 80 | there is no remedy, the pangs of diseases, afflictions
1832 11, 166| five products of the cow (pankagavya) is the atonement for stealing
1833 10, 44 | Yavanas, the Sakas, the Paradas, the Pahlavas, the Kinas,
1834 2, 77 | dwells in the highest heaven (Parameshthin), milked out (as it were)
1835 4, 217| who knowingly bear with paramours (of their wives), and by
1836 5, 163| called a remarried woman (parapurva).~
1837 7, 96 | Chariots and horses, elephants, parasols, money, grain, cattle, women,
1838 9, 178| female is, (though) alive (parayan), a corpse (sava), and hence
1839 8, 316| Whether he be punished or pardoned, the thief is freed from
1840 3, 149| examine (the qualities and parentage of the guest).~
1841 3, 171| brother, but the latter as a Parivitti.~
1842 5, 11 | eaten), and the Tittibha (Parra Jacana),~
1843 3, 250| 250. If the partaker of a Sraddha (-dinner) enters
1844 3, 143| giver and the recipient partakers of rewards both in this (
1845 5, 20 | 20. He who unwittingly partakes of (any of) these six, shall
1846 7, 27 | but he who is voluptuous, partial, and deceitful will be destroyed,
1847 12, 53 | what actions, learn the particulars of that at large and in
1848 7, 158| immediate neighbour and the partisan of (such a) foe, as friendly
1849 8, 4 | ownership, (4) concerns among partners, and (5) resumption of gifts,~
1850 3, 45 | on any day) excepting the Parvans.~
1851 8, 406| that this (rule refers) to (passages along) the banks of rivers;
1852 8, 409| decision in suits (brought) by passengers (holds good only) in case
1853 11, 89 | an important cause), for passionately abusing the teacher, for
1854 5, 120| fruit; linen cloth with (a paste of) yellow mustard.~
1855 8, 237| shall be reserved (for pasture), and thrice (that space)
1856 9, 219| uses or sacrifices, and a pasture-ground, they declare to be indivisible.~
1857 4, 90 | 90. Lohasanku, Rigisha, Pathin, the (flaming) river, Salmala,
1858 5, 16 | 16. (But the fish called) Pathina and (that called) Rohita
1859 11, 246| to one's ability, (and) patience (in suffering) quickly destroy
1860 9, 284| physicians who treat (their patients) wrongly (shall pay) a fine;
1861 9, 208| labour without using the patrimony, that acquisition, (made
1862 9, 266| soldiers, both stationary and patrolling, and by spies, in order
1863 9, 175| son of a re-married woman (Paunarbhava).~
1864 10, 44 | 44. (Viz.) the Paundrakas, the Kodas, the Dravidas,
1865 4, 25 | night, and the Darsa and Paurnamasa (Ishtis) at the end of each
1866 4, 96 | Pushya-day (of the month Pausha), or the first day of the
1867 11, 122| the gods, Brihaspati) and Pavaka (Fire).~
1868 6, 41 | the means of purification (Pavitra), let him wander about absolutely
1869 2, 75 | to the east, purified by Pavitras (blades of Kusa grass),
1870 2, 121| habitually salutes and constantly pays reverence to the aged obtains
1871 7, 169| let him have recourse to peaceful measures.~
1872 8, 250| cowdung, bricks, cinders, pebbles, and sand,~
1873 3, 64 | practising) handicrafts, by pecuniary transactions, by (begetting)
1874 8, 387| paramount sovereignty among his peers and fame in the world.~
1875 9, 306| beings, even so let him penetrate (everywhere) through his
1876 8, 282| he urines (on him), the penis; if he breaks wind (against
1877 11, 223| must daily be made (by the penitent) himself, and he must abstain
1878 4, 104| 104. When one perceives these (phenomena) all together (
1879 12, 105| three (kinds of evidence), perception, inference, and the (sacred)
1880 4, 71 | his nails, goes soon to perdition, likewise an informer and
1881 1, 97 | who perform them; of the performers, those who know the Brahman.~
1882 | perhaps
1883 8, 153| nor compound interest, periodical interest, stipulated interest,
1884 11, 29 | caste), who were afraid of perishing in times of distress, a
1885 5, 51 | 51. He who permits (the slaughter of an animal),
1886 8, 347| lucre, must a king let go perpetrators of violence, who cause terror
1887 9, 275| s treasury and those who persevere in opposing (his commands),
1888 5, 31 | made by the gods; but to persist (in using it) on other (
1889 2, 5 | 5. He who persists in discharging these (prescribed
1890 12, 14 | united with the elements, pervade him who resides in the multiform
1891 5, 97 | 97. Because the king is pervaded by those lords of the world,
1892 12, 26 | three) which is (all-) pervading and clings to everything
1893 5, 114| 114. Copper, iron, brass, pewter, tin, and lead must be cleansed,
1894 7, 182| or towards the months of Phalguna and Kaitra, according to
1895 4, 106| the remaining (above-named phenomenon, rain, occurs, the reading
1896 12, 95 | those despicable systems of philosophy, which are not based on
1897 5, 135| mucus of the nose, ear-wax, phlegm, tears, the rheum of the
1898 3, 7 | subject to hemorrhoids, phthisis, weakness of digestion,
1899 4, 188| reduced to ashes like (a piece of) wood.~
1900 9, 292| the thorns, to be cut to pieces with razors.~
1901 8, 325| belonging to Brahmanas, piercing (the nostrils of) a barren
1902 11, 157| carnivorous animals, of pigs, of camels, of cocks, of
1903 2, 45 | Khadira; (and) a Vaisya, of Pilu or Udumbara.~
1904 7, 187| apices joined), or like a pin (i.e. in a long line), or
1905 3, 122| sacrifice (Sraddha, called) Pindanvaharyaka.~
1906 4, 187| anything, even though he may pine with hunger.~
1907 10, 113| Brahmanas, who are Snatakas, are pining with hunger, or in want
1908 5, 50 | does not eat meat like a Pisaka, becomes dear to men, and
1909 8, 232| dogs or (by falling) into a pit, if he did not duly exert
1910 4, 216| a washerman, a dyer, a pitiless (man), and a man in whose
1911 5, 65 | A pupil who performs the Pitrimedha for his deceased teacher,
1912 3, 122| 122. After performing the Pitriyagna, a Brahmana who keeps a
1913 1, 24 | the oceans, the mountains, plains, and uneven ground.~
1914 7, 106| 106. Let him plan his undertakings (patiently
1915 7, 121| formidable, (resembling) a planet among the stars.~
1916 1, 24 | the lunar mansions and the planets, the rivers, the oceans,
1917 5, 115| objects) made of wood by planing them.~
1918 7, 148| That king whose secret plans other people, (though) assembled (
1919 9, 264| festive assemblies, and play-houses and concert-rooms,~
1920 8, 58 | if (a defendant) does not plead within three fortnights,
1921 7, 69 | or similar troubles), and pleasant, where the vassals are obedient
1922 9, 69 | dies after troth verbally plighted, her brother-in-law shall
1923 7, 110| 110. As the weeder plucks up the weeds and preserves
1924 9, 274| when a village is being plundered, a dyke is being destroyed,
1925 10, 91 | together with his ancestors, be plunged into the ordure of dogs.~
1926 7, 90 | with (such as are) barbed, poisoned, or the points of which
1927 4, 56 | impurity), nor blood, nor poisonous things.~
1928 9, 285| temple or royal palace), a pole, or images, shall repair
1929 7, 177| the four) expedients a politic prince must arrange (matters
1930 7, 180| him; that is the sum of political wisdom.~
1931 7, 215| on these three let him ponder and strive to accomplish
1932 4, 203| always bathe in rivers, in ponds, dug by the gods (themselves),
1933 9, 25 | been declared the ever pure popular usage (which regulates the
1934 4, 19 | 19. Let him daily pore over those Institutes of
1935 2, 81 | three-footed Savitri are the portal of the Veda and the gate
1936 4, 118| the occurrence of) all portents.~
1937 7, 74 | Sastras that a king will posses) a fortress.~
1938 9, 67 | royal sages who formerly possessed the whole world, caused
1939 11, 111| he shall remain in the (posture, called) virasana.~
1940 6, 49 | the Soul, sitting (in the postures prescribed by the Yoga),
1941 7, 132| 132. Of leaves, pot-herbs, grass, (objects) made of
1942 5, 120| alkaline earth; blankets with pounded Arishta (fruit); Amsupattas
1943 10, 100| occupations and those various practical arts by following which
1944 9, 226| subjects by their forbidden practices.~
1945 12, 20 | 20. If (the soul) chiefly practises virtue and vice to a small
1946 2, 226| the father the image of Pragipati (the lord of created beings),
1947 10, 127| commit no sin, but gain praise, if they imitate the practice
1948 10, 72 | sages who are honoured and praised, hence the seed is declared
1949 10, 33 | appearance of dawn, continually. praises (great) men.~
1950 4, 259| increase of holiness and are praiseworthy.~
1951 3, 233| offering) the food and (praising) its qualities.~
1952 1, 35 | Pulastya, Pulaha, Kratu, Praketas, Vasishtha, Bhrigu, and
1953 2, 63 | shoulder, he is called) prakinavitin; and nivitin when it hangs
1954 7, 156| These (four) constituents (prakriti, form), briefly (speaking),
1955 4, 95 | Sravana, or on that of Praushthapada (Bhadrapada), a Brahmana
1956 2, 54 | show a pleased face, and pray that he may always obtain
1957 2, 21 | mountains) to the east of Prayaga and to the west of Vinasana (
1958 10, 3 | 3. On account of his pre-eminence, on account of the superiority
1959 2, 74 | unless the syllable Om precede (the lesson) will slip away (
1960 3, 203| offering to the gods which precedes (the Sraddhas), has been
1961 8, 275| gives not the way to his preceptor, shall be compelled to pay
1962 6, 88 | And in accordance with the precepts of the Veda and of the Smriti,
1963 5, 110| 110. Thus the precise rules for the purification
1964 12, 25 | of these qualities wholly predominates in a body, then it makes
1965 10, 66 | should arise, with whom the preeminence (is, whether) with him whom
1966 2, 27 | oblations during (the mother's) pregnancy, by the Gatakarman (the
1967 2, 57 | 57. Excessive eating is prejudicial to health, to fame, and
1968 4, 212| dinner) where (a guest rises) prematurely (and) sips water, nor that (
1969 3, 118| 118. He who prepares food for himself (alone),
1970 2, 3 | performed; vows and the laws prescribing restraints are all stated
1971 3, 95 | a student) obtains for presenting, in accordance with the
1972 8, 1 | enter his court of justice, preserving a dignified demeanour, together
1973 11, 203| of nature, being greatly pressed, either without (using)
1974 12, 70 | relinquished without the pressure of necessity their proper
1975 8, 193| 193. That man who by false pretences may possess himself of another'
1976 9, 261| disguising themselves, (pretend) to follow the same occupations
1977 9, 298| 298. By spies, by a (pretended) display of energy, and
1978 4, 105| On (the occasion of) a preternatural sound from the sky, (of)
1979 4, 115| dust-storm, nor while the sky is preternaturally red, nor while jackals howl,
1980 7, 52 | this set of seven, which prevails everywhere, each earlier-named
1981 2, 57 | to (bliss in) heaven; it prevents (the acquisition of) spiritual
1982 2, 102| guilt contracted during the (previous) night; but he who (recites
1983 7, 106| wolf, let him snatch (his prey); like a hare, let him double
1984 3, 158| 158. An incendiary, a prisoner, he who eats the food given
1985 9, 288| 288. Let him place all prisons near a high-road, where
1986 9, 44 | the past call this earth (prithivi) even the wife of Prithu;
1987 10, 30 | person himself) excluded pro creates with (females of)
1988 1, 77 | from wind modifying itself, proceeds the brilliant light, which
1989 9, 194| was given) on the bridal procession, what was given in token
1990 2, 43 | grass (and so forth) be not procurable, (the girdles) may be made
1991 5, 152| 152. For the sake of procuring good fortune to (brides),
1992 6, 50 | Neither by (explaining) prodigies and omens, nor by skill
1993 8, 202| original (seller) be not producible, (the buyer) being exculpated
1994 6, 13 | roots, and fruits, the productions of pure trees, and oils
1995 7, 43 | the (various) trades and professions.~
1996 6, 81 | meditation; for he who is not proficient in the knowledge of that
1997 10, 120| grain, one-twentieth (on the profits on gold and cattle), which
1998 1, 9 | was born as Brahman, the progenitor of the whole world.~
1999 1, 67 | year during which the sun progresses to the north will be the
2000 4, 94 | 94. By prolonging the twilight devotions,
2001 7, 201| exemptions, and let him cause promises of safety to be proclaimed.~
2002 9, 99 | such (a deed) that, after promising (a daughter) to one man,