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Laws of Manu IntraText - Concordances (Hapax - words occurring once) |
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2003 10, 131| proclaimed; I next will promulgate the auspicious rules for
2004 2, 128| particle) bhoh and (the pronoun) bhavat (your worship).~
2005 3, 221| grandfather lives, shall, after pronouncing his father's name, mention (
2006 1, 46 | 46. All plants, propagated by seed or by slips, grow
2007 9, 37 | not in its development any properties of the womb.~
2008 7, 197| doings, and, when fate is propitious, let him fight without fear,
2009 3, 126| treatment (of the invited, the propriety of) place and time, purity
2010 7, 183| times, when he has a certain prospect of victory, or when a disaster
2011 9, 109| eldest (son) makes the family prosperous or, on the contrary, brings
2012 4, 84 | who subsist by the gain of prostitutes.~
2013 2, 216| pleasure a young student may prostrate himself on the ground before
2014 11, 206| shall appease him by a prostration.~
2015 7, 168| among the virtuous (as the protege of a powerful king).~
2016 8, 47 | the sum which the creditor proves (to be due).~
2017 7, 135| conduct, the king shall provide for him means of subsistence
2018 9, 272| who are appointed to guard provinces and his vassals who have
2019 8, 341| is travelling and whose provisions are exhausted, shall not
2020 9, 313| into the deepest distress, provoke Brahmanas to anger; for
2021 9, 315| injures those (men) who provoked to anger, could create other
2022 9, 314| escape destruction, when he provokes to anger those (men), by
2023 7, 102| ever ready to strike, his prowess constantly displayed, and
2024 9, 263| evil-minded thieves, who secretly prowl over this earth, cannot
2025 1, 35 | Atri, Angiras, Pulastya, Pulaha, Kratu, Praketas, Vasishtha,
2026 11, 35 | creator (of the world), the punisher, the teacher, (and hence)
2027 8, 311| 311. For by punishing the wicked and by favouring
2028 8, 136| make a silver dharana, or purana; but know (that) a karsha
2029 3, 232| sacred law, legends, tales, Puranas, and Khilas.~
2030 8, 209| used) when (the Soma) is purchased.~
2031 1, 92 | 92. Man is stated to be purer above the navel (than below);
2032 1, 92 | Svayambhu) has declared the purest (part) of him (to be) his
2033 5, 144| 144. He who has vomited or purged shall bathe, and afterwards
2034 5, 105| the sun, and time are the purifiers of corporeal (beings).~
2035 5, 106| clean hands, not he who purifies himself with earth and water.~
2036 6, 11 | prepare the sacrificial cakes (purodasa) and the boiled messes (
2037 7, 78 | appoint a domestic priest (purohita) and choose officiating
2038 1, 3 | Lord, alone knowest the purport, (i.e.) the rites, and the
2039 4, 159| others; but let him eagerly pursue that (the accomplishment
2040 4, 15 | not seek wealth through pursuits to which men cleave, nor
2041 11, 122| breaks his vow, the Maruts, Puruhuta (Indra), the teacher (of
2042 1, 19 | these seven very powerful Purushas springs this (world), the
2043 10, 21 | Avantya, the Vatadhana, the Pushpadha, and the Saikha.~
2044 4, 96 | 96. When the Pushya-day (of the month Pausha), or
2045 12, 33 | Covetousness, sleepiness, pusillanimity, cruelty, atheism, leading
2046 9, 138| he was therefore called put-tra (a deliverer from Put) by
2047 4, 89 | Samghata, Sakakola, Kudmala, Putimrittika,~
2048 9, 127| manner an appointed daughter (putrika, saying to her husband), '
2049 8, 297| fine for beautiful wild quadrupeds and birds shall amount to
2050 5, 137| treble for hermits, but quadruple for ascetics.~
2051 9, 81 | eleventh, but she who is quarrelsome without delay.~
2052 12, 121| the internal organ, on the quarters of the horizon as one with
2053 1, 119| As Manu, in reply to my questions, formerly promulgated these
2054 7, 143| he and his servants are (quietly) looking on, is a dead and
2055 6, 77 | freely) like a bird (that) quits a tree, is freed from the
2056 12, 24 | Goodness (sattva), Activity (ragas), and Darkness (tamas) to
2057 8, 133| grain of black mustard (ragasarshapa), and three of the latter
2058 7, 24 | through, and all men would rage (against each other) in
2059 5, 12 | village-cock, the Sarasa crane, the Raggudala, the woodpecker, the parrot,
2060 5, 16 | one may eat) likewise Ragivas, Simhatundas, and Sasalkas
2061 4, 110| family (sutaka), or when Rahu by an eclipse makes the
2062 9, 202| to all of them food and raiment without stint, according
2063 4, 59 | A wise man, if he sees a rainbow in the sky, must not point
2064 1, 38 | imperfect (rohita) and perfect rainbows, falling meteors, supernatural
2065 4, 38 | let him not run when it rains, and let him not look at
2066 1, 62 | Svarokisha, Auttami, Tamasa, Raivata, Kakshusha, possessing great
2067 8, 134| barley-corns one krishnala (raktika, or gunga-berry); five krishnalas
2068 9, 13 | separation from the husband, rambling abroad, sleeping (at unseasonable
2069 7, 74 | One bowman, placed on a rampart, is a match in battle for
2070 7, 196| let him destroy the tanks, ramparts, and ditches, and let him
2071 8, 309| who is an atheist, and rapacious, who does not protect (his
2072 7, 111| That king who through folly rashly oppresses his kingdom, (
2073 4, 88 | Andhatamisra, Maharaurava, Raurava, the Kalasutra hell, Mahanaraka, ~
2074 5, 14 | and the Balaka crane, the raven, the Khangaritaka, (animals)
2075 12, 76 | pain of) being devoured by ravens and owls, the heat of scorching
2076 4, 223| subsistence, he may accept raw (grain), sufficient for
2077 9, 292| to be cut to pieces with razors.~
2078 9, 234| the king himself shall (re-) settle and fine (them)
2079 11, 197| grass) the (Brahmana) shall re-admit him (into their community).~
2080 12, 9 | consequence of mental (sins he is re-born in) a low caste.~
2081 8, 403| once in six months let him re-examine them.~
2082 9, 65 | nowhere mentioned, nor is the re-marriage of widows prescribed in
2083 4, 17 | Veda-study secures) the realisation of his aims.~
2084 8, 355| with (a woman) for some (reasonable) cause, shall not incur
2085 7, 197| 197. Let him instigate to rebellion those who are open to such
2086 9, 80 | liquor, is of bad conduct, rebellious, diseased, mischievous,
2087 5, 40 | sacrifices, receive (being reborn) higher existences.~
2088 6, 8 | ever liberal and never a receiver of gifts, and compassionate
2089 9, 278| food, arms, or shelter, and receivers of stolen goods, the ruler
2090 3, 247| sacrifice in honour of a (recently-) deceased Aryan (one Brahmana)
2091 2, 195| converse with (his teacher), reclining on a bed, nor sitting, nor
2092 12, 23 | 23. Let (man), having recognised even by means of his intellect
2093 12, 91 | the Self (alone), equally recognising the Self in all created
2094 8, 351| secretly; in that case fury recoils upon fury.~
2095 4, 149| 149. He who, recollecting his former existences, again
2096 7, 204| causes pleasure, are both recommendable, (if they are) resorted
2097 7, 152| 152. On (reconciling) the attainment of these (
2098 11, 81 | Brahmana's (property), or reconquers the whole property of a
2099 8, 255| decide, even so he shall record the boundary (in writing),
2100 8, 145| lapse of time; they are both recoverable, though they have remained
2101 8, 152| against (the law), cannot be recovered; they call that a usurious
2102 7, 225| second time, and having been recreated by the sound of music, let
2103 8, 228| keep him on the road of rectitude in accordance with the rules
2104 3, 8 | not marry a maiden (with) reddish (hair), nor one who has
2105 4, 130| Snataka, of his teacher, of a reddish-brown animal, or of one who has
2106 4, 188| or) clarified butter, is reduced to ashes like (a piece of)
2107 2, 100| gain all his aims, without reducing his body by (the practice)
2108 8, 247| creepers and raised mounds, reeds, thickets of Kubgaka; thus
2109 4, 37 | or rises, is eclipsed or reflected in water, or stands in the
2110 4, 16 | attachment to them, by (reflecting on their worthlessness in)
2111 9, 267| By the means of clever reformed thieves, who associate with
2112 2, 50 | will not disgrace him (by a refusal).~
2113 8, 171| not to be taken, or of his refusing what ought to be received,
2114 10, 41 | violation (of the law) are, as regards their duties, equal to Sudras.~
2115 8, 81 | death) the most excellent regions (of bliss) and here (below)
2116 2, 18 | The custom handed down in regular succession (since time immemorial)
2117 9, 25 | pure popular usage (which regulates the relations) between husband
2118 1, 112| various) marriage-rites, the regulations for the great sacrifices
2119 2, 235| let him always serve them, rejoicing (to do what is) agreeable
2120 7, 58 | important affairs which relate to the six measures of royal
2121 9, 290| practised by persons) not related (to him against whom they
2122 7, 184| original (kingdom) and what relates to the expedition, having
2123 3, 286| Thus all the ordinances relating to the five (daily great)
2124 2, 135| stand to each other in the relation of father and son; but between
2125 12, 70 | the four) castes who have relinquished without the pressure of
2126 11, 194| action, they become pure by relinquishing it, muttering prayers, and (
2127 7, 190| soldiers, on whom he can rely, with whom signals have
2128 2, 11 | Every twice-born man, who, relying on the Institutes of dialectics,
2129 4, 114| full-moon days (destroy all remembrance of) the Veda; let him therefore
2130 7, 120| must be) loyal and never remiss;~
2131 5, 4 | rule of conduct, through remissness (in the fulfilment of duties),
2132 8, 150| permission of the owner, shall remit half of his interest, as
2133 3, 130| inquiries even regarding the remote (ancestors of) a Brahmana
2134 3, 220| offer (the cakes) to three remoter (ancestors); or he may also
2135 1, 115| concerning) gambling and the removal of (men nocuous like) thorns,~
2136 8, 154| make a new contract, may renew the agreement, after paying
2137 8, 155| he may insert it in the renewed (agreement); he must pay
2138 2, 95 | enjoyments) and another should renounce them all, the renunciation
2139 1, 114| final emancipation and (of) renouncing the world, the whole duty
2140 5, 166| gains in this (life) highest renown, and in the next (world)
2141 11, 201| excluded from society at repasts (Apanktya).~
2142 12, 74 | 74. By repeating their sinful acts those
2143 11, 228| 228. By confession, by repentance, by austerity, and by reciting (
2144 11, 231| committed a sin and has repented, is freed from that sin,
2145 2, 98 | anything) neither rejoices nor repines.~
2146 1, 119| 119. As Manu, in reply to my questions, formerly
2147 7, 223| of those who make secret reports and of his spies.~
2148 1, 65 | being intended) for the repose of created beings and the
2149 9, 121| 121. The representative (the son begotten on the
2150 8, 303| safety (of his subjects representing) the sacrificial fee.~
2151 9, 302| 302. Sleeping he represents the Kali (or iron age),
2152 9, 283| woman, or a child, shall be reprimanded and clean the (place); that
2153 11, 190| sinners; but let him in no way reproach those who have made atonement.~
2154 8, 129| admonition, afterwards by (harsh) reproof, thirdly by a fine, after
2155 9, 46 | Neither by sale nor by repudiation is a wife released from
2156 12, 106| modes of) reasoning, not repugnant to the Veda-lore.~
2157 8, 127| Unjust punishment destroys reputation among men, and fame (after
2158 2, 106| when (natural phenomena, requiring) a cessation of the Veda-study,
2159 11, 11 | through (the want of) one requisite, while a righteous king
2160 8, 167| country or abroad, shall not rescind it.~
2161 8, 5 | non-performance of agreements, (8) rescission of sale and purchase, (9)
2162 8, 237| samya-throws (in breadth), shall be reserved (for pasture), and thrice (
2163 1, 12 | 12. The divine one resided in that egg during a whole
2164 9, 116| equal shares (out of the residue to each); but if no deduction
2165 7, 179| future, is quick in forming resolutions for the present, and understands
2166 10, 101| Vaisya's mode of life and resolved to follow his own (prescribed)
2167 7, 204| recommendable, (if they are) resorted to at the proper time.~
2168 7, 140| sharp and gentle is highly respected.~
2169 11, 162| 162. The various rules respecting penances for eating forbidden
2170 3, 101| 101. Grass, room (for resting), water, and fourthly a
2171 6, 89 | great and small, find a resting-place in the ocean, even so men
2172 8, 40 | stolen by thieves must be restored by the king to (men of)
2173 11, 165| another man, shall, after restoring the (stolen article), perform
2174 11, 78 | the river) Sarasvati; or, restricting his food (very much), he
2175 1, 30 | even so corporeal beings (resume in new births) their (appointed)
2176 8, 4 | among partners, and (5) resumption of gifts,~
2177 8, 191| the value of the object retained or claimed).~
2178 8, 50 | be blamed by the king for retaking what is his own.~
2179 8, 53 | at the transaction, who retracts his statements, or does
2180 7, 106| hare, let him double in retreat.~
2181 12, 1 | the truth, the ultimate retribution for (their) deeds.'~
2182 8, 81 | fame; such testimony is revered by Brahman (himself).~
2183 2, 121| salutes and constantly pays reverence to the aged obtains an increase
2184 11, 205| the person offended) by a reverential salutation.~
2185 11, 196| emaciated with his fast, and reverently salutes, (the Brahmanas)
2186 1, 57 | slumbering, incessantly revivifies and destroys this whole
2187 12, 124| birth, growth and decay, revolve like the wheels (of a chariot).~
2188 3, 21 | Gandharva), that of the Rhashasas (Rakshasa), and that of
2189 5, 135| ear-wax, phlegm, tears, the rheum of the eyes, and sweat are
2190 7, 187| like a Garuda (i.e. in a rhomboid with far-extended wings).~
2191 7, 187| or like a boar (i.e. in a rhombus), or like a Makara (i.e.
2192 6, 32 | A Brahmana, having got rid of his body by one of those
2193 3, 231| grudging it; let him give riddles from the Veda, for that
2194 4, 120| standing on barren ground, nor riding in a carriage,~
2195 8, 146| assent, a cow, a camel, a riding-horse, and (a beast) made over
2196 4, 171| suffering in consequence of his righteousness, never turn his heart to
2197 2, 103| from all the duties and rights of an Aryan.~
2198 4, 90 | 90. Lohasanku, Rigisha, Pathin, the (flaming) river,
2199 6, 75 | prescribed in the Veda, and by rigorously practising austerities, (
2200 11, 263| mind, thrice recites the Riksamhita, or (that of the) Yagur-veda;
2201 10, 33 | sweet-voiced Maitreyaka, who, ringing a bell at the appearance
2202 5, 116| the hand, and (afterwards) rinsing (them with water).~
2203 5, 95 | those who have fallen in a riot or a battle, (of those who
2204 1, 46 | fruits, perish after the ripening of their fruit;~
2205 11, 253| mutter during a year the Rit-verse 'May we remove thy anger,
2206 7, 78 | choose officiating priests (ritvig); they shall perform his
2207 6, 77 | that is torn from) the river-bank, or (freely) like a bird (
2208 7, 185| cleared the three kinds of roads, and (having made) his sixfold
2209 3, 90 | day-time one) for the goblins roaming about by day, (and in the
2210 2, 23 | black antelope naturally roams, one must know to be fit
2211 4, 106| But when lightning and the roar of thunder (are observed)
2212 7, 20 | punished, the stronger would roast the weaker, like fish on
2213 9, 275| 275. On those who rob the king's treasury and
2214 7, 222| 222. Adorned (with his robes of state), let him again
2215 2, 204| or leaves, on a mat, on a rock, on a wooden bench, or in
2216 8, 369| receive ten (lashes with a) rod.~
2217 11, 202| Brahmana who voluntarily rode in a carriage drawn by camels
2218 6, 22 | 22. Let him either roll about on the ground, or
2219 8, 357| Offering presents (to a woman), romping (with her), touching her
2220 3, 107| offer (to his guests) seats, rooms, beds, attendance on departure
2221 8, 260| fowlers, herdsmen, fishermen, root-diggers, snake-catchers, gleaners,
2222 9, 308| sinner) is seen bound with ropes by Varuna, even so let him
2223 5, 116| vessels (takes place) by rubbing (them) with the hand, and (
2224 3, 156| is a Sudra, he who speaks rudely, the son of an adulteress,
2225 11, 255| verses) addressed to Soma and Rudra, and the three verses (beginning) '
2226 4, 46 | bricks, on a mountain, on the ruins of a temple, nor ever on
2227 3, 254| of the gods, (the word) rukitam.~
2228 2, 196| running after him when he runs;~
2229 4, 230| rupya) exquisite beauty (rupa),~
2230 4, 230| mansions, a giver of silver (rupya) exquisite beauty (rupa),~
2231 3, 269| that of the (deer called) Ruru,~
2232 9, 18 | 18. For women no (sacramental) rite (is performed) with
2233 9, 29 | virtuous a faithful (wife, sadhvi)~
2234 9, 190| a member of the family (Sagotra), she shall deliver to that (
2235 5, 55 | 55. 'Me he (mam sah)' will devour in the next (
2236 9, 173| received with the bride (Sahodha).~
2237 10, 21 | the Pushpadha, and the Saikha.~
2238 10, 32 | on an Ayogava (woman) a Sairandhra, who is skilled in adorning
2239 4, 89 | Sampratapana, Samghata, Sakakola, Kudmala, Putimrittika,~
2240 11, 201| and (to perform) daily the Sakala oblations, are the means
2241 11, 257| sacred texts belonging to the Sakala-homas, or by muttering the Rik, (
2242 10, 44 | Kambogas, the Yavanas, the Sakas, the Paradas, the Pahlavas,
2243 3, 145| Yagur-veda who has finished one Sakha, or a singer of Samans who (
2244 8, 386| assaults, attains the world of Sakra (Indra).~
2245 9, 187| shall belong; afterwards a Sakulya shall be (the heir, then)
2246 8, 246| Kimsukas, cotton-trees, Salas, Palmyra palms, and trees
2247 8, 398| fix as the value for each saleable commodity.~
2248 9, 39 | vrihi and (that called) sali, mudga-beans, sesamum, masha-beans,
2249 4, 90 | Pathin, the (flaming) river, Salmala, Asipatravana, and Lohakaraka.~
2250 8, 396| gently on a smooth board of Salmaliwood he shall not return the
2251 7, 212| even a country (which is) salubrious, fertile, and causing an
2252 9, 223| know that to be betting (samahvaya).~
2253 5, 74 | Sapinda) kinsmen and (Samanodaka) relatives must know the
2254 5, 60 | and descending lines), the Samanodaka-relationship when the (common) origin
2255 3, 145| one Sakha, or a singer of Samans who (likewise) has completed (
2256 4, 89 | Mahaviki, Tapana, Sampratapana, Samghata, Sakakola, Kudmala, Putimrittika,~
2257 4, 89 | 89. Samgivana, Mahaviki, Tapana, Sampratapana,
2258 8, 247| bamboos of different kinds, Samis, creepers and raised mounds,
2259 11, 126| degrade to a mixed caste (Samkara), and for those which make
2260 11, 69 | offender) to a mixed caste (Samkarikarana).~
2261 5, 108| by abandoning the world (samnyasa).~
2262 3, 254| Vriddhi-sraddha, (the word) sampannam; and at (a rite) in honour
2263 4, 89 | Samgivana, Mahaviki, Tapana, Sampratapana, Samghata, Sakakola, Kudmala,
2264 6, 58 | with the fetters of the Samsara) by accepting (food given)
2265 8, 237| hundred dhanus or three samya-throws (in breadth), shall be reserved (
2266 3, 184| must be considered as the sanctifiers of a company who are most
2267 9, 258| auspicious ceremonies, sanctimonious hypocrites, and fortune-tellers,~
2268 5, 43 | any creature) which is not sanctioned by the Veda.~
2269 4, 186| Though (by his learning and sanctity) he may be entitled to accept
2270 3, 238| south, what he eats with sandals on (his feet), that the
2271 11, 148| nothing but) milk in which the Sankhapushpi (plant) has been boiled.~
2272 12, 101| consumes even trees full of sap, even so he who knows the
2273 11, 173| wedded because they are (Sapinda-) relatives, he who marries (
2274 5, 60 | 60. But the Sapinda-relationship ceases with the seventh
2275 9, 23 | united to Vasishtha and Sarangi, (being united) to Mandapala,
2276 5, 12 | duck, the village-cock, the Sarasa crane, the Raggudala, the
2277 1, 17 | the wise call his frame sarira, (the body.)~
2278 1, 37 | snake-deities called) Nagas and Sarpas, (the bird-deities called)
2279 3, 91 | let him offer a Bali to Sarvatmabhuti; but let him throw what
2280 5, 16 | Ragivas, Simhatundas, and Sasalkas on all (occasions).~
2281 3, 283| Brahmana, after bathing, satisfies the manes with water, he
2282 12, 24 | 24. Know Goodness (sattva), Activity (ragas), and
2283 10, 23 | Viganman, a Maitra, and a Satvata.~
2284 3, 199| the Agnishvattas, and the Saumyas, are (the manes) of the
2285 3, 16 | an outcast, according to Saunaka on the birth of a son, and
2286 9, 178| alive (parayan), a corpse (sava), and hence called a Parasava (
2287 8, 19 | guilt, and the judges are saved (from sin); the guilt falls
2288 3, 227| soft food, roots, fruits, savoury meat, and fragrant drinks.~
2289 11, 126| Malinikaraniya) he shall scald himself during three days
2290 11, 91 | body has been completely scalded by that, he is freed from
2291 6, 68 | his body, walk, carefully scanning the ground.~
2292 9, 245| punishment, for he holds the sceptre even over kings; a Brahmana
2293 12, 105| the tradition (of) many (schools), must be fully understood
2294 12, 76 | ravens and owls, the heat of scorching sand, and the (torture of)
2295 9, 193| maternal grandmother, on the score of affection.~
2296 2, 162| constantly desire (to suffer) scorn as (he would long for) nectar.~
2297 2, 163| 163. For he who is scorned (nevertheless may) sleep
2298 5, 124| cows' urine or milk), by scraping, and by cows staying (on
2299 9, 20 | seed from me,' that is the scriptural text.~
2300 3, 161| epileptic man, who suffers from scrofulous swellings of the glands,
2301 8, 283| beard, the neck, or the scrotum.~
2302 2, 8 | learned man after fully scrutinising all this with the eye of
2303 8, 157| men fix, who are expert in sea-voyages and able to calculate (the
2304 7, 168| is harassed by enemies, (secondly) in order to become known
2305 3, 182| is turned into) adipose secretions, blood, flesh, marrow, and
2306 7, 102| constantly displayed, and his secrets constantly concealed, and
2307 5, 89 | are ascetics (of heretical sects), and to those who have
2308 7, 184| to the expedition, having secured a basis (for his operations)
2309 2, 213| is the nature of women to seduce men in this (world); for
2310 3, 34 | When (a man) by stealth seduces a girl who is sleeping,
2311 9, 193| something should be given, as is seemly, out of the estate of their
2312 11, 26 | who, through covetousness, seizes the property of the gods,
2313 3, 126| and time, purity and (the selection of) virtuous Brahmana (guests);
2314 9, 209| with his sons, (for it is) self-acquired (property).~
2315 4, 237| sacrifice becomes vain, by self-complacency (the reward for) austerities
2316 1, 14 | possesses the function of self-consciousness (and is) lordly;~
2317 2, 97 | nor sacrifices, nor any (self-imposed) restraint, nor austerities,
2318 12, 91 | independent like) an autocrat and self-luminous.~
2319 6, 85 | Thus the law (valid) for self-restrained ascetics has been explained
2320 2, 6 | holy men, and (finally) self-satisfaction.~
2321 5, 6 | flowing from incisions, the Selu (fruit), and the thickened
2322 8, 362| own (wives); for such men send their wives (to others)
2323 7, 153| 153. On sending ambassadors, on the completion
2324 2, 97 | heart is contaminated (by sensuality).~
2325 3, 105| 105. A guest who is sent by the (setting) sun in
2326 7, 66 | makes (kings') allies and separates allies; the ambassador transacts
2327 12, 79 | 79. And separations from their relatives and
2328 1, 20 | and whatever place (in the sequence) each of them occupies,
2329 11, 140| gifts for the slaughter of a serpent and the other (creatures
2330 10, 100| the twice-born are (best) served.~
2331 2, 191| Veda), and in doing what is serviceable to his teacher.~
2332 8, 413| unbought, he may compel to do servile work; for he was created
2333 8, 414| master, is not released from servitude; since that is innate in
2334 8, 303| subjects); for the sacrificial session (sattra, which he, as it
2335 3, 105| guest who is sent by the (setting) sun in the evening, must
2336 8, 21 | who looks on while a Sudra settles the law, will sink (low),
2337 12, 114| form) an assembly (for settling the sacred law).~
2338 8, 394| help of a board, a man full seventy years old, and he who confers
2339 1, 79 | years), being multiplied by seventy-one, (constitutes what) is here
2340 7, 157| briefly (speaking, of) seventy-two (constituent parts).~
2341 8, 64 | persons) suffering under (severe) illness, nor (those) tainted (
2342 9, 273| the law, the (king) shall severely punish him by a fine, (because
2343 11, 88 | embryo (of a Brahmana, the sex of which was) unknown, for
2344 4, 51 | 51. In the shade or in darkness a Brahmana
2345 3, 229| with his foot nor violently shake it.~
2346 6, 84 | the above-mentioned acts, shakes off sin here below and reaches
2347 3, 230| foot to the Rakshasas, a shaking to the sinners.~
2348 | shalt
2349 2, 209| 209. (A student) must not shampoo the limbs of his teacher'
2350 2, 211| assisting her in the bath, shampooing her limbs, or arranging
2351 7, 10 | by turns many (different) shapes for the complete attainment
2352 9, 53 | considered in this world as sharers of the (crop).~
2353 6, 77 | world, dreadful like) a shark.~
2354 11, 208| thousand years shall the shedder of that (blood) remain in
2355 11, 209| him an Atikrikkhra, for shedding his blood a Krikkhra and
2356 9, 161| who (tries to) cross a (sheet of) water in an unsafe boat,
2357 5, 112| is produced in water (as shells and coral), what is made
2358 7, 73 | beings, when they are) sheltered by (their) fortresses, even
2359 11, 114| himself, without (first) sheltering the cows according to his
2360 3, 166| 166. A shepherd, a keeper of buffaloes,
2361 4, 120| elephant, nor in a boat (or ship), nor on a donkey, nor on
2362 1, 46 | seed or by slips, grow from shoots; annual plants (are those)
2363 3, 152| and those who subsist by shop-keeping must be avoided at sacrifices
2364 8, 93 | 93. 'Naked and shorn, tormented with hunger and
2365 4, 160| pleasure; know that this is the short definition of pleasure and
2366 4, 157| afflicted with diseases, and short-lived.~
2367 9, 304| himself the office of Indra, shower benefits on his kingdom.~
2368 7, 87 | stronger, or weaker, must not shrink from battle, remembering
2369 7, 195| 195. When he has shut up his foe (in a town),
2370 11, 52 | is punished by general sickliness; an adulterer (will have)
2371 3, 8 | redundant member, nor one who is sickly, nor one either with no
2372 8, 108| happens (a misfortune through) sickness, a fire, or the death of
2373 8, 291| when the carriage turns sideways or back, when the axle or
2374 9, 237| liquor called) Sura, the sign of a tavern; for stealing (
2375 7, 190| whom he can rely, with whom signals have been arranged, who
2376 6, 14 | vegetables called) Bhustrina, and Sigruka, and the Sleshmantaka fruit.~
2377 5, 16 | may eat) likewise Ragivas, Simhatundas, and Sasalkas on all (occasions).~
2378 4, 93 | the proper time (he must similarly perform) the evening (devotion).~
2379 4, 64 | Let him not dance, nor sing, nor play musical instruments,
2380 3, 185| the Brahma rite, one who sings the Gyeshthasaman,~
2381 12, 1 | 1. 'O sinless One, the whole sacred law, (
2382 8, 317| negligent) husband, a (sinning) pupil or sacrificer on (
2383 4, 212| rises) prematurely (and) sips water, nor that (given by
2384 10, 38 | by the occupations of his sire, and is ever despised by
2385 11, 251| ancient Hotri-priest' and the Sivasamkalpa.~
2386 2, 170| that in that (birth) the Sivitri (verse) is his mother and
2387 8, 337| eightfold, that of a Vaisya sixteenfold, that of a Kshatriya two-and-thirtyfold,~
2388 3, 177| guests), a one-eyed man for sixty, one who suffers from white
2389 8, 338| 338. That of a Brahmana sixty-fourfold, or quite a hundredfold,
2390 8, 32 | its colour, shape, and size, he is worthy of a fine
2391 3, 151| Veda), one afflicted with a skin-disease, a gambler, nor those who
2392 11, 73 | subsisting on alms and making the skull of a dead man his flag.~
2393 5, 128| in quantity) in order to slake the thirst of a cow, possessing
2394 7, 48 | violence, treachery, envy, slandering, (unjust) seizure of property,
2395 4, 64 | musical instruments, nor slap (his limbs), nor grind his
2396 12, 33 | 33. Covetousness, sleepiness, pusillanimity, cruelty,
2397 6, 14 | Bhustrina, and Sigruka, and the Sleshmantaka fruit.~
2398 8, 217| him, even (if it be only) slightly incomplete.~
2399 5, 165| words, and deeds, never slights her lord, resides (after
2400 2, 74 | precede (the lesson) will slip away (from him), and unless
2401 3, 206| cowdung, and carefully make it sloping towards the south.~
2402 7, 61 | clever (men), free from sloth, let him appoint.~
2403 1, 57 | alternately) waking and slumbering, incessantly revivifies
2404 3, 127| is performed according to Smarta rules, reaches him constantly.~
2405 3, 206| 206. Let him smear a pure and secluded place
2406 3, 132| sacred knowledge; for hands, smeared with blood, cannot be cleansed
2407 8, 306| with the sacred law and smites those worthy of corporal
2408 8, 260| fishermen, root-diggers, snake-catchers, gleaners, and other foresters.~
2409 8, 291| When the nose-string is snapped, when the yoke is broken,
2410 10, 32 | slave, (or) subsists by snaring (animals).~
2411 4, 43 | at her, while she eats, sneezes, yawns, or sits at her ease.~
2412 5, 145| sip water after sleeping, sneezing, eating, spitting, telling
2413 3, 103| seeks his livelihood by social intercourse, even though
2414 11, 201| purifying those excluded from society at repasts (Apanktya).~
2415 3, 240| a burnt-oblation, at a (solemn) gift, at a dinner (given
2416 11, 178| 178. If, being solicited by a man (of) equal (caste),
2417 12, 33 | an evil life, a habit of soliciting favours, and inattentiveness,
2418 4, 26 | at the end of the year Soma-offerings.~
2419 11, 27 | the prescribed animal and Soma-sacrifices cannot be performed, let
2420 3, 195| 195. The Somasads, the sons of Virag, are
2421 | somehow
2422 | sometimes
2423 3, 119| Snataka, the teacher, a son-in-law, a father-in-law, and a
2424 11, 265| former), the manifold Saman (-songs), must be known (to form)
2425 9, 94 | impeded, (he must marry) sooner.~
2426 8, 391| assistance of) Brahmanas, first soothe them by gentle (speech)
2427 10, 38 | woman is born the sinful Sopaka, who lives by the occupations
2428 6, 57 | 57. Let him not be sorry when he obtains nothing,
2429 11, 64 | mines (or factories) of any sort, executing great mechanical
2430 10, 105| by sin, since he (only) sought a remedy against famishing.~
2431 12, 28 | which ever draws embodied (souls towards sensual objects).~
2432 2, 76 | from the three Vedas the sounds A, U, and M, and (the Vyahritis)
2433 2, 6 | whole Veda is the (first) source of the sacred law, next
2434 2, 11 | with contempt those two sources (of the law), must be cast
2435 11, 105| the region of Nirriti (the south-west), until he falls down (dead);~
2436 3, 91 | from these offerings) in a southerly direction for the manes.~
2437 5, 92 | out a dead Sudra by the southern gate of the town, but (the
2438 1, 67 | that during which it goes southwards the night.~
2439 12, 122| Male (Purusha, to be) the sovereign ruler of them all, smaller
2440 9, 43 | is quickly lost (to the sower).~
2441 7, 76 | in the centre of it, a spacious palace, (well) protected,
2442 4, 225| beings (Pragapati) came and spake to them, 'Do not make that
2443 4, 32 | food) as he is able (to spare) to those who do not cook
2444 5, 12 | 12. The sparrow, the Plava, the Hamsa, the
2445 4, 132| on mucus, and on anything spat out or vomited.~
2446 3, 41 | spring sons who are cruel and speakers of untruth, who hate the
2447 8, 89 | be thy (portion), if thou speakest falsely.~
2448 8, 315| club of Khadira wood, or a spear sharp at both ends, or an
2449 3, 133| so many red-hot spikes, spears, and iron balls must (the
2450 8, 208| 208. But if (specific) fees are ordained for the
2451 9, 84 | festivals, or goes to public spectacles or assemblies, shall be
2452 5, 117| the wooden sword, called) Sphya, the winnowing-basket (Surpa),
2453 3, 257| which is not prepared (with spices), and salt unprepared by
2454 12, 57 | through the bodies) of spiders, snakes and lizards, of
2455 3, 133| the manes, so many red-hot spikes, spears, and iron balls
2456 4, 168| during so many years the spiller of the blood will be devoured
2457 7, 84 | Brahmana, which is neither spilt, nor falls (on the ground),
2458 7, 20 | the weaker, like fish on a spit;~
2459 8, 361| converses (with them), in spite of a prohibition, shall
2460 8, 282| If out of arrogance he spits (on a superior), the king
2461 5, 145| sleeping, sneezing, eating, spitting, telling untruths, and drinking
2462 11, 250| Kutsa, 'Removing by thy splendour our guilt, O Agni,' &c., (
2463 7, 195| kingdom, and continually spoil his grass, food, fuel, and
2464 8, 144| interest, or, (if it has been spoilt by use) he shall satisfy
2465 5, 117| 117. The Karu and (the spoons called) Sruk and Sruva must
2466 1, 80 | world, are) numberless; sporting, as it were, Brahman repeats
2467 3, 164| 164. A breeder of sporting-dogs, a falconer, one who defiles
2468 3, 207| rivers, and in secluded spots.~
2469 8, 116| younger brother, the fire, the spy of the world, burned not
2470 3, 187| 187. On the day before the Sraddha-rite is performed, or on the
2471 4, 95 | full moon of the month) Sravana, or on that of Praushthapada (
2472 3, 89 | shall make an offering to Sri (fortune), and near the
2473 9, 26 | the goddesses of fortune (sriyah, who reside) in the houses (
2474 5, 117| and (the spoons called) Sruk and Sruva must be cleaned
2475 5, 117| spoons called) Sruk and Sruva must be cleaned with hot
2476 2, 125| saluted in return, 'May'st thou be long-lived, O gentle
2477 3, 141| like a blind cow in one stable.~
2478 4, 215| blacksmith, a Nishada, a stage-player, a goldsmith, a basket-maker,
2479 5, 126| impure substances, and the stain caused by them (does not
2480 9, 276| be impaled on a pointed stake.~
2481 9, 223| inanimate (things) are used (for staking money on them), that is
2482 5, 24 | food may be eaten, though stale, (after having been) mixed
2483 8, 415| is made a captive under a standard, he who serves for his daily
2484 9, 42 | with the past recite some stanzas, sung by Vayu (the Wind,
2485 5, 12 | woodpecker, the parrot, and the starling,~
2486 9, 315| the gods of their divine station?~
2487 9, 266| companies of soldiers, both stationary and patrolling, and by spies,
2488 11, 238| and the various divine stations are attained by austerities
2489 2, 47 | 47. Let all the staves be straight, without a blemish,
2490 3, 34 | 34. When (a man) by stealth seduces a girl who is sleeping,
2491 7, 56 | the four subjects called) sthana, the revenue, the (manner
2492 3, 102| for because he stays (sthita) not long (anityam), he
2493 11, 50 | foul-smelling nose; a calumniator, a stinking breath; a stealer of grain,
2494 9, 202| food and raiment without stint, according to his ability;
2495 8, 140| 140. A money-lender may stipulate as an increase of his capital,
2496 1, 52 | one wakes, then this world stirs; when he slumbers tranquilly,
2497 7, 167| 167. If the army stops (in one place) and its master (
2498 9, 280| who break into a (royal) storehouse, an armoury, or a temple,
2499 7, 62 | mines, manufactures, and storehouses, (but) the timid in the
2500 4, 11 | let him live the pure, straightforward, honest life of a Brahmana.~
2501 6, 46 | drink water purified by (straining with) a cloth, let him utter
2502 5, 103| paternal kinsman or (of) a stranger, he becomes pure by bathing,