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Laws of Manu IntraText - Concordances (Hapax - words occurring once) |
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2503 8, 232| good (the loss of a beast) strayed, destroyed by worms, killed
2504 11, 78 | he may walk against the stream along (the whole course
2505 8, 252| and by constantly flowing streams of water the king shall
2506 3, 3 | He who is famous for (the strict performance of) his duties
2507 8, 72 | competence of) witnesses (too strictly).~
2508 10, 85 | subsistence, gives up the strictness with respect to his duties,
2509 9, 26 | 26. Between wives (striyah) who (are destined) to bear
2510 2, 96 | Those (organs) which are strongly attached to sensual pleasures,
2511 5, 120| 120. Silk and woollen stuffs with alkaline earth; blankets
2512 11, 97 | 97. A Brahmana, stupefied by drunkenness, might fall
2513 8, 49 | 49. By moral suasion, by suit of law, by artful
2514 12, 51 | classes, (each) with three subdivisions, and which includes all
2515 12, 11 | created beings and wholly subdues desire and wrath, thereby
2516 8, 174| unjustly, his enemies soon subjugate.~
2517 12, 83 | of true) knowledge, the subjugation of the organs, abstention
2518 4, 190| a boat made of stone (is submerged) in the water.~
2519 3, 158| sea, a bard, an oil-man, a suborner to perjury,~
2520 9, 126| And with respect to the Subrahmanya (texts) also it is recorded
2521 9, 195| property), as well as a gift subsequent and what was given (to her)
2522 3, 147| always observe the following subsidiary rule.~
2523 11, 29 | in times of distress, a substitute was made for the (principal)
2524 8, 214| 214. Thus the lawful subtraction of a gift has been fully
2525 2, 25 | origin of the sacred law been succinctly described to you and the
2526 4, 59 | not interrupt a cow who is suckling (her calf), nor tell anybody
2527 11, 250| and (the verses called) Suddhavatis.~
2528 10, 23 | Vaisya (caste) are born a Sudhanvan, an Akarya, a Karusha, a
2529 8, 47 | 47. When a creditor sues (before the king) for the
2530 8, 287| shall be made to pay (to the sufferer) the expenses of the cure,
2531 5, 46 | does not seek to cause the sufferings of bonds and death to living
2532 5, 89 | those who have committed suicide,~
2533 10, 102| that anything pure can be sullied.~
2534 10, 106| right and wrong, did not sully himself when, tormented (
2535 10, 61 | in which such bastards, sullying (the purity of) the castes,
2536 8, 107| three fortnights (after the summons), shall become responsible
2537 7, 41 | Sudas, the son of Pigavana, Sumukha, and Nemi.~
2538 10, 43 | Kshatriyas have gradually sunk in this world to the condition
2539 11, 64 | 64. Superintending mines (or factories) of
2540 7, 81 | him appoint intelligent supervisors; they shall inspect all (
2541 3, 105| whether he have come at (supper-) time or at an inopportune
2542 2, 105| Both when (one studies) the supplementary treatises of the Veda, and
2543 11, 199| twice-born man who has cast off a suppliant for protection, or has (
2544 11, 191| and with the slayers of suppliants for protection or of women,
2545 7, 91 | the palms of his hands (in supplication), nor one who (flees) with
2546 3, 78 | other) orders are daily supported by the householder with (
2547 7, 207| in the rear, and to his supporter who opposes the latter,
2548 3, 217| north), and thrice slowly suppressed his breath, (the sacrificer)
2549 2, 114| preserved) I shall become supremely strong.'~
2550 7, 193| Pankalas, and those born in Surasena, let him cause to fight
2551 2, 19 | Matsyas, Pankalas, and Surasenakas, these (form), indeed, the
2552 5, 117| Sphya, the winnowing-basket (Surpa), the cart (for bringing
2553 11, 237| on fruit, roots, and air, survey the three worlds together
2554 5, 86 | sacred texts, addressed to Surya, and the Pavamani (verses).~
2555 9, 269| not come, and those who suspect the old (thieves employed
2556 3, 254| Goshthi-sraddha, (the word) susrutam; at a Vriddhi-sraddha, (
2557 6, 57 | accept) so much only as will sustain life, let him not care about
2558 7, 190| who are expert both in sustaining a charge and in charging,
2559 5, 28 | whole (world to be) the sustenance of the vital spirit; both
2560 4, 110| or death in his family (sutaka), or when Rahu by an eclipse
2561 10, 47 | 47. To Sutas (belongs) the management
2562 3, 254| are satisfied, the word) svaditam; at a Goshthi-sraddha, (
2563 2, 76 | Vyahritis) Bhuh, Bhuvah, Svah.~
2564 3, 92 | dogs, outcasts, Kandalas (Svapak), those afflicted with diseases
2565 10, 19 | Ugra female is called a Svapaka; but one begotten by a Vaidehaka
2566 10, 51 | dwellings of Kandalas and Svapakas shall be outside the village,
2567 11, 75 | offer a horse-sacrifice, a Svargit, a Gosava, an Abhigit, a
2568 1, 62 | 62. (Are) Svarokisha, Auttami, Tamasa, Raivata,
2569 5, 152| recitation of benedictory texts (svastyayana), and the sacrifice to the
2570 1, 63 | the first among whom is Svayambhuva, produced and protected
2571 9, 177| called a son self-given (Svayamdatta).~
2572 3, 86 | conjointly, and finally to Agni Svishtakrit (the fire which performs
2573 11, 57 | eating forbidden food, or (swallowing substances) unfit for food,
2574 4, 61 | to heretics, nor in one swarming with men of the lowest castes.~
2575 8, 111| trifling matter; for he who swears an oath falsely is lost
2576 5, 135| the rheum of the eyes, and sweat are the twelve impurities
2577 10, 33 | produces (with the same) a sweet-voiced Maitreyaka, who, ringing
2578 1, 54 | is the soul of all beings sweetly slumbers, free from all
2579 11, 9 | first make him taste the sweets (of fame, but afterwards)
2580 7, 15 | themselves to be enjoyed and swerve not from their duties.~
2581 8, 418| for if these two (castes) swerved from their duties, they
2582 7, 28 | strikes down the king who swerves from his duty, together
2583 4, 68 | which are well broken in, swift, endowed with lucky marks,
2584 4, 77 | ordure, nor cross a river (swimming) with his arms.~
2585 5, 117| water, likewise (the wooden sword, called) Sphya, the winnowing-basket (
2586 12, 75 | that of) the Forest with sword-leaved trees and the like, and (
2587 7, 192| bows, on hilly ground with swords, targets, (and other) weapons.~
2588 8, 110| matters; and Vasishtha even swore an oath before king (Sudas),
2589 8, 256| and red dresses, being sworn each by (the rewards for)
2590 2, 170| three) the birth which is symbolised by the investiture with
2591 12, 51 | threefold action, the whole system of transmigrations which (
2592 12, 95 | smriti) and those despicable systems of philosophy, which are
2593 2, 77 | which begins with the word tad, one foot from each.~
2594 12, 63 | animal (of the kind called) Tailapaka, for stealing salt a cricket,
2595 4, 214| food (given) by an actor, a tailor, or an ungrateful (man),~
2596 11, 15 | it; thus the fame (of the taker) will spread and his merit
2597 7, 48 | 48. Tale-bearing, violence, treachery, envy,
2598 3, 232| the sacred law, legends, tales, Puranas, and Khilas.~
2599 12, 6 | the merits of all men, and talking idly, shall be the four
2600 7, 193| well as (others who are) tall and light.~
2601 12, 24 | Activity (ragas), and Darkness (tamas) to be the three qualities
2602 1, 62 | Are) Svarokisha, Auttami, Tamasa, Raivata, Kakshusha, possessing
2603 11, 200| jackal, or a donkey, by a tame carnivorous animal, by a
2604 4, 89 | 89. Samgivana, Mahaviki, Tapana, Sampratapana, Samghata,
2605 11, 157| and of human flesh, is a Tapta Krikkhra (penance).~
2606 11, 215| Brahmana who performs a Taptakrikkhra (penance) must drink hot
2607 11, 254| forbidden food, mutters the Taratsamandiya (Rikas), becomes pure after
2608 11, 74 | become (in a battle) the target of archers who know (his
2609 7, 192| hilly ground with swords, targets, (and other) weapons.~
2610 7, 146| 146. Tarrying there, he shall gratify
2611 2, 98 | touching and seeing, on tasting and smelling (anything)
2612 6, 6 | Let him wear a skin or a tattered garment; let him bathe in
2613 11, 183| officiating priests, and teachers.~
2614 8, 131| 131. Those technical names of (certain quantities
2615 5, 58 | teethed, or that before teething has received (the sacrament
2616 4, 214| informer, by one who habitually tells falsehoods, or by one who
2617 9, 15 | men, through their mutable temper, through their natural heartlessness,
2618 3, 180| but (that presented) to a temple-priest is lost, and (that given)
2619 3, 152| 152. Physicians, temple-priests, sellers of meat, and those
2620 8, 248| boundaries meet, as well as temples,~
2621 11, 88 | woman who has bathed after temporary uncleanness (Atreyi), he
2622 4, 185| as the highest object of tenderness; hence if one is offended
2623 1, 44 | tortoises, as well as similar terrestrial and aquatic (animals).~
2624 2, 47 | to look at, not likely to terrify men, with their bark perfect,
2625 7, 29 | afflict his castles, his territories, the whole world together
2626 12, 77 | afflictions from cold and heat and terrors of various kinds,~
2627 11, 105| cut off his organ and his testicles and having taken them in
2628 6, 76 | are the mortar, which is thatched with the skin, which is
2629 9, 276| breaking into houses, commit thefts at night, and cause them
2630 7, 139| cutting up his own root (or theirs), he makes himself or them
2631 11, 185| 185. But thenceforward it shall be forbidden to
2632 7, 43 | Soul; from the people (the theory of) the (various) trades
2633 | therein
2634 3, 7 | the members of) which have thick hair on the body, those
2635 5, 6 | the Selu (fruit), and the thickened milk of a cow (which she
2636 8, 247| and raised mounds, reeds, thickets of Kubgaka; thus the boundary
2637 | thine
2638 8, 91 | 91. 'If thou thinkest, O friend of virtue, with
2639 9, 129| He gave ten to Dharma, thirteen to Kasyapa, twenty-seven
2640 3, 1 | teacher must be kept for thirty-six years, or for half that
2641 6, 92 | 93. Those Brahmanas who thoroughly study the tenfold law, and
2642 4, 169| man should therefore never threaten a Brahmana, nor strike him
2643 8, 348| duties, when destruction (threatens) the twice-born castes (
2644 2, 81 | Om, and (followed) by the three-footed Savitri are the portal of
2645 2, 32 | s (a term) expressive of thriving, and of a Sudra's (an expression)
2646 2, 62 | Kshatriya by water reaching his throat, a Vaisya by water taken
2647 | throughout
2648 7, 191| and a large number) in the thunderbolt-array.~
2649 1, 38 | 38. Lightnings, thunderbolts and clouds, imperfect (rohita)
2650 8, 91 | virtue, with respect to thyself, "I am alone," (know that)
2651 8, 342| 342. He who ties up unbound or sets free
2652 12, 67 | for stealing a horse a tiger, for stealing fruit and
2653 2, 244| Brahmana who serves his teacher till the dissolution of his body,
2654 4, 253| 253. His labourer in tillage, a friend of his family,
2655 10, 114| blamable than (that of) a tilled one; (with respect to) cows,
2656 9, 150| 150. The (slave) who tills (the field), the bull kept
2657 9, 44 | him who cleared away the timber, and a deer to him who (
2658 2, 80 | that Rik-verse and the timely (performance of the) rites (
2659 5, 114| Copper, iron, brass, pewter, tin, and lead must be cleansed,
2660 2, 46 | a Vaisya, to reach (the tip of his) nose.~
2661 2, 59 | Pragapati), (that) at the tips (of the fingers, the tirtha)
2662 6, 22 | stand during the day on tiptoe, (or) let him alternately
2663 5, 11 | permitted (to be eaten), and the Tittibha (Parra Jacana),~
2664 5, 13 | which scratch with their toes, those which dive and live
2665 8, 7 | this world the eighteen topics which give rise to lawsuits.~
2666 7, 112| creatures are destroyed by tormenting their bodies, even so the
2667 6, 77 | necessity) as a tree (that is torn from) the river-bank, or (
2668 12, 75 | The torture of) being tossed about in dreadful hells,
2669 8, 358| 358. If one touches a woman in a place (which
2670 8, 44 | 44. As a hunter traces the lair of a (wounded)
2671 8, 399| the whole property of (a trader) who out of greed exports
2672 7, 43 | theory of) the (various) trades and professions.~
2673 12, 95 | 95. All those traditions (smriti) and those despicable
2674 3, 162| 162. A trainer of elephants, oxen, horses,
2675 4, 216| 216. By trainers of hunting dogs, publicans,
2676 1, 52 | stirs; when he slumbers tranquilly, then the universe sinks
2677 8, 80 | know to have been mutually transacted in this matter between the
2678 7, 66 | separates allies; the ambassador transacts that business by which (
2679 1, 108| The rule of conduct is transcendent law, whether it be taught
2680 11, 19 | bestows it on the virtuous, transforms himself into a boat, and
2681 7, 13 | Let no (man), therefore, transgress that law which favourites,
2682 8, 355| since in him there is no transgression.~
2683 12, 23 | means of his intellect these transitions of the individual soul (
2684 8, 132| quantities and (to be called) a trasarenu (a floating particle of
2685 8, 133| 133. Know (that) eight trasarenus (are equal) in bulk (to)
2686 11, 1 | to perform a sacrifice, a traveller, him who has given away
2687 8, 341| A twice-born man, who is travelling and whose provisions are
2688 11, 239| Whatever is hard to be traversed, whatever is hard to be
2689 9, 138| Because a son delivers (trayate) his father from the hell
2690 7, 104| guile, and on no account treacherously; carefully guarding himself,
2691 11, 43 | 43. Treading with his foot on the heads
2692 8, 35 | truly say with respect to treasure-trove, 'This belongs to me,' the
2693 2, 105| studies) the supplementary treatises of the Veda, and when (one
2694 3, 126| advantages) the respectful treatment (of the invited, the propriety
2695 2, 11 | Institutes of dialectics, treats with contempt those two
2696 5, 137| be) double for students, treble for hermits, but quadruple
2697 8, 264| hundred (panas); (if he trespassed) through ignorance, the
2698 8, 249| ignorance of the boundaries trespasses constantly occur in the
2699 2, 231| the Ahavaniya fire; this triad of fires is most venerable.~
2700 8, 23 | collected mind, begin the trial of causes.~
2701 8, 78 | that must be received on trials; (depositions) differing
2702 7, 187| like a Makara (i.e. in two triangles, with the apices joined),
2703 10, 64 | highest caste, the inferior (tribe) attains the highest caste
2704 5, 142| 142. Drops which trickle on the feet of him who offers
2705 12, 10 | That man is called a (true) tridandin in whose mind these three,
2706 11, 266| 266. The initial triliteral Brahman on which the threefold (
2707 3, 185| 185. A Trinakiketa, one who keeps five sacred
2708 3, 185| keeps five sacred fires, a Trisuparna, one who is versed in the
2709 11, 75 | an Abhigit, a Visvagit, a Trivrit, or an Agnishtut;~
2710 9, 69 | husband of a maiden dies after troth verbally plighted, her brother-in-law
2711 7, 69 | epidemic diseases (or similar troubles), and pleasant, where the
2712 7, 26 | inflicter of punishment, who is truthful, who acts after due consideration,
2713 2, 144| 144. That (man) who truthfully fills both his ears with
2714 7, 197| him fight without fear, trying to conquer.~
2715 8, 94 | darkness shall the sinful man tumble into hell, who being interrogated
2716 6, 10 | sacrifices), as well as the Turayana and likewise the Dakshayana,
2717 10, 89 | forest, animals with fangs or tusks, birds, spirituous liquor,
2718 3, 37 | descendants and himself as the twenty-first.~
2719 8, 268| Vaisya the fine shall be twenty-five (panas); in (the case of)
2720 9, 94 | pleases him, or a man of twenty-four a girl eight years of age;
2721 2, 38 | until the completion of the twenty-fourth.~
2722 9, 129| Dharma, thirteen to Kasyapa, twenty-seven to King Soma, honouring (
2723 7, 223| 223. Having performed his twilight-devotions, let him, well armed, hear
2724 1, 64 | 64. Eighteen nimeshas (twinklings of the eye, are one kashtha),
2725 9, 126| made) by the first-born, of twins likewise, (conceived at
2726 2, 44 | made of cotton, (shall be) twisted to the right, (and consist)
2727 8, 337| sixteenfold, that of a Kshatriya two-and-thirtyfold,~
2728 2, 76 | three Vedas the sounds A, U, and M, and (the Vyahritis)
2729 8, 209| also take a horse, and the Udgatri the cart, (used) when (the
2730 2, 45 | and) a Vaisya, of Pilu or Udumbara.~
2731 9, 14 | the handsome and to the ugly.~
2732 10, 49 | 49. To Kshattris, Ugras, and Pukkasas, catching
2733 12, 71 | from his duty (becomes) an Ulkamukha Preta, who feeds on what
2734 12, 1 | according to the truth, the ultimate retribution for (their)
2735 2, 178| the use of shoes and of an umbrella (or parasol), from (sensual)
2736 9, 286| 286. For adulterating unadulterated commodities, and for breaking
2737 8, 255| they, being questioned, unanimously decide, even so he shall
2738 8, 153| the year, nor such as is unapproved, nor compound interest,
2739 3, 131| Though a million of men, unaquainted with the Rikas, were to
2740 1, 5 | destitute of distinctive marks, unattainable by reasoning, unknowable,
2741 8, 240| hundred (panas);~(but cattle), unattended by a herdsman, (the watchman
2742 8, 163| very aged man, or by an unauthorised (party) is invalid.~
2743 7, 196| let him assail the (foe unawares) and alarm him at night.~
2744 2, 212| knows what is becoming and unbecoming, shall not salute a young
2745 8, 99 | he kills the born and the unborn; by false evidence concerning
2746 8, 413| Sudra, whether bought or unbought, he may compel to do servile
2747 8, 342| 342. He who ties up unbound or sets free tied up (cattle
2748 3, 179| perish, like a vessel of unburnt clay in water.~
2749 11, 88 | has bathed after temporary uncleanness (Atreyi), he must perform
2750 2, 130| his maternal and paternal uncles, fathers-in-law, officiating
2751 6, 6 | beard, and his nails (being unclipped).~
2752 12, 80 | various kinds, and (finally) unconquerable death.~
2753 4, 64 | teeth, nor let him make uncouth noises, though he be in
2754 2, 227| pain) which the parents undergo on the birth of (their)
2755 7, 182| 182. Let the king undertake his march in the fine month
2756 7, 55 | 55. Even an undertaking easy (in itself) is (sometimes)
2757 12, 5 | in one's heart of what is undesirable, and adherence to false (
2758 9, 215| 215. If undivided brethren, (living with their
2759 8, 117| must be (considered as) undone.~
2760 2, 87 | 87. But, undoubtedly, a Brahmana reaches the
2761 9, 314| water of the) ocean was made undrinkable, and by whom the moon was
2762 8, 196| for use) without showing (undue) rigour to the depositary.~
2763 4, 3 | for) his (caste), without (unduly) fatiguing his body.~
2764 11, 234| 234. If his mind be uneasy with respect to any act,
2765 8, 238| the cattle do damage to unfenced crops on that (common),
2766 5, 36 | eat (the flesh of animals unhallowed by Mantras; but, obedient
2767 4, 12 | for its root, the root of unhappiness is the contrary (disposition).~
2768 3, 57 | family where they are not unhappy ever prospers.~
2769 3, 182| which (is offered) to other unholy, inadmissible men, enumerated
2770 3, 100| 100. A Brahmana who stays unhonoured (in the house), takes away (
2771 8, 330| creepers, trees, and other unhusked (grain) the fine (shall
2772 11, 36 | great suffering, nor one uninitiated, shall offer an Agnihotra.~
2773 9, 173| marries, either knowingly or unknowingly, a pregnant (bride), the
2774 3, 25 | declared to be lawful and two unlawful; the Paisaka and the Asura (
2775 | unlike
2776 8, 404| quarter of a (pana), an unloaded man one-half of a quarter.~
2777 4, 206| viands in the fire, it is unlucky for holy (men) it displeases
2778 5, 84 | 84. Let him not (unnecessarily) lengthen the period of
2779 7, 147| let him consult with them unobserved.~
2780 8, 159| liquor, or what remains unpaid of a fine and a tax or duty,
2781 4, 217| passed, nor that which is unpalatable.~
2782 1, 5 | in the shape of Darkness, unperceived, destitute of distinctive
2783 3, 257| with spices), and salt unprepared by art, are called, on account
2784 2, 158| 158. As a eunuch is unproductive with women, as a cow with
2785 2, 158| as a cow with a cow is unprolific, and as a gift made to an
2786 11, 35 | let no man say anything unpropitious, nor use any harsh words.~
2787 8, 335| domestic priest must be left unpunished by a king, if they do not
2788 6, 73 | hard to understand for unregenerate men.~
2789 9, 161| a (sheet of) water in an unsafe boat, even that result obtains
2790 9, 13 | rambling abroad, sleeping (at unseasonable hours), and dwelling in
2791 8, 294| fined; if the driver is unskilful, the occupants of the carriage (
2792 8, 106| Rik, sacred to Varuna, 'Untie, O Varuna, the uppermost
2793 10, 114| 114. (The acceptance on an untilled field is less blamable than (
2794 4, 67 | Let him not travel with untrained beasts of burden, nor with (
2795 8, 95 | court (of justice) gives an untrue account of a transaction (
2796 8, 71 | who (are apt to) speak untruly, as untrustworthy, likewise
2797 8, 71 | apt to) speak untruly, as untrustworthy, likewise that of men with
2798 5, 145| eating, spitting, telling untruths, and drinking water, likewise
2799 2, 36 | perform the initiation (upanayana) of a Brahmana, in the eleventh
2800 2, 63 | twice-born man is called upavitin when his right arm is raised (
2801 9, 296| constituent parts, which is upheld like the triple staff (of
2802 12, 99 | eternal lore of the Veda upholds all created beings; hence
2803 8, 106| Varuna, 'Untie, O Varuna, the uppermost fetter,' or the three verses
2804 11, 111| follow the cows and, standing upright, inhale the dust (raised
2805 11, 184| 184. A female slave shall upset with her foot a pot filled
2806 2, 120| airs of a young man mount upwards to leave his body when an
2807 8, 62 | may be) except in cases of urgency.~
2808 4, 68 | colour and form, without urging them much with the goad.~
2809 8, 282| lips to be cut off; if he urines (on him), the penis; if
2810 3, 181| lives by trade that is not (useful) in this world and the next,
2811 8, 285| 285. According to the usefulness of the several (kinds of)
2812 4, 177| 177. Let him not be uselessly active with his hands and
2813 8, 102| singers), menial servants or usurers, the (judge) shall treat
2814 8, 152| recovered; they call that a usurious way (of lending); (the lender)
2815 7, 21 | one, the lower ones would (usurp the place of) the higher
2816 11, 62 | 62. Defiling a damsel, usury, breaking a vow, selling
2817 3, 16 | to (Gautama) the son of Utathya, he who weds a Sudra woman
2818 4, 96 | perform in the forenoon the Utsargana of the Vedas.~
2819 12, 106| sacred law, who explores the (utterances) of the sages and the body
2820 8, 269| speeches which ought not to be uttered, that (and every fine shall
2821 5 | CHAPTER V.~
2822 12, 10 | control over his speech (vagdanda), the control over his thoughts (
2823 10, 47 | the art of healing; to Vaidehakas, the service of women; to
2824 12, 48 | Brahmanas, the crowds of the Vaimanika deities, the lunar mansions,
2825 11, 27 | the change of the year a Vaisvanari Ishti as a penance (for
2826 11, 37 | in (the performance of) Vaitana (rites), and know the whole
2827 7, 96 | of (marketable) goods and valueless metals belong to him who
2828 10, 106| 106. Vamadeva, who well knew right and
2829 7, 193| him cause to fight in the van of the battle, as well as (
2830 1, 47 | without flowers are called vanaspati (lords of the forest); but
2831 7, 202| there a relative of the (vanquished ruler on the throne), and
2832 3, 109| the wise a foul feeder (vantasin).~
2833 8, 92 | 92. 'If thou art not at variance with that divine Yama, the
2834 8, 54 | means to prove afterwards varies (his case), or who being
2835 11, 147| spirituous liquor, called) Varuni, becomes pure by being initiated (
2836 2, 106| place of the exclamation Vashat.~
2837 11, 250| Vasishtha, 'With their hymns the Vasishthas woke the Dawn,' &c., the
2838 3, 89 | Bali for Brahman and for Vastoshpati (the lord of the dwelling)
2839 10, 21 | Bhriggakantaka, the Avantya, the Vatadhana, the Pushpadha, and the
2840 8, 116| 116. For formerly when Vatsa was accused by his younger
2841 9, 42 | recite some stanzas, sung by Vayu (the Wind, to show) that
2842 12, 106| reasoning, not repugnant to the Veda-lore.~
2843 12, 94 | manes, gods, and men; the Veda-ordinance (is) both beyond the sphere
2844 7, 85 | the Veda and the Angas (Vedaparaga, a reward) without end.~
2845 4, 119| the Upakarman and (of) the Vedotsarga an omission (of the Veda-study)
2846 4, 122| nor while the wind blows vehemently, nor while blood flows from
2847 10, 49 | working in leather; to Venas, playing drums.~
2848 5, 129| always pure, so is (every vendible commodity) exposed for sale
2849 9, 69 | maiden dies after troth verbally plighted, her brother-in-law
2850 6 | CHAPTER VI.~
2851 7, 53 | to be more pernicious; a vicious man sinks to the nethermost (
2852 5, 33 | eaten after death by his (victims).~
2853 9, 264| sold, brothels, taverns and victualler's shops, cross-roads, well-known
2854 10, 122| sake of heaven, or with a view to both (this life and the
2855 7, 57 | separately and (then the views) of all together, let him
2856 10, 23 | an Akarya, a Karusha, a Viganman, a Maitra, and a Satvata.~
2857 7 | CHAPTER VII.~
2858 8 | CHAPTER VIII.~
2859 6, 21 | rule of the (Institutes) of Vikhanas.~
2860 12, 52 | lowest of men, reach the vilest births.~
2861 11, 200| a horse, a camel, or a (village-) pig, becomes pure by suppressing
2862 5, 19 | knowingly eats mushrooms, a village-pig, garlic, a village-cock,
2863 5, 14 | animals) that eat fish, village-pigs, and all kinds of fishes.~
2864 2, 21 | Prayaga and to the west of Vinasana (the place where the river
2865 2, 21 | between the Himavat and the Vindhya (mountains) to the east
2866 5, 38 | lawful) reason suffer a violent death in future births.~
2867 11, 111| in the (posture, called) virasana.~
2868 9, 176| 176. If she be (still) a virgin, or one who returned (to
2869 12, 121| his sense of hearing, on Vishnu as one with his (power of)
2870 11, 75 | a Gosava, an Abhigit, a Visvagit, a Trivrit, or an Agnishtut;~
2871 10, 108| 108. Visvamitra, who well knew what is right
2872 11, 29 | 29. By the Visve-devas, by the Sadhyas, and by
2873 8, 25 | disposition of men, by their voice, their colour, their motions,
2874 5, 138| 138. When he has voided urine or faeces, let him,
2875 7, 27 | happiness); but he who is voluptuous, partial, and deceitful
2876 11, 161| forbidden food, and must vomit up such as he has eaten
2877 4, 121| an indigestion, nor after vomiting, nor with sour eructations,~
2878 2, 125| O gentle one!' and the vowel 'a' must be added at the
2879 2, 33 | auspicious, end in long vowels, and contain a word of benediction.~
2880 3, 158| Soma, he who undertakes voyages by sea, a bard, an oil-man,
2881 3, 254| the word) susrutam; at a Vriddhi-sraddha, (the word) sampannam; and
2882 9, 39 | 39. The rice (called) vrihi and (that called) sali,
2883 1, 47 | flowers and fruit are called vriksha.~
2884 8, 16 | is said to be) a bull (vrisha); that (man) who violates
2885 8, 16 | despicable like) a Sudra (vrishala); let him, therefore, beware
2886 11, 179| dallying one night with a Vrishali, he removes in three years,
2887 7, 164| own purposes, and (that waged to avenge) an injury done
2888 7, 187| in an oblong), or like a waggon (i.e. in a wedge), or like
2889 6, 45 | appointed) time, as a servant (waits) for the payment of his
2890 1, 52 | 52. When that divine one wakes, then this world stirs;
2891 2, 48 | having worshipped the sun and walked round the fire, turning
2892 4, 154| leave, (accompany them), walking behind them.~
2893 9, 289| 289. Him who destroys the wall (of a town), or fills up
2894 4, 73 | 73. Let him not enter a walled village or house except
2895 6, 63 | another) womb, and on its wanderings through ten thousand millions
2896 9, 314| whom the moon was made to wane and to increase again?~
2897 7, 162| kinds of alliances and of wars, (likewise two) of both
2898 2, 181| student, who has involuntarily wasted his manly strength during
2899 9, 80 | diseased, mischievous, or wasteful, may at any time be superseded (
2900 2, 180| for he who voluntarily wastes his manhood, breaks his
2901 7, 145| Having risen in the last watch of the night, having performed (
2902 7, 18 | protects them, punishment watches over them while they sleep;
2903 8, 240| unattended by a herdsman, (the watchman in the field) shall drive
2904 7, 192| chariots and horses, in water-bound places with boats and elephants,
2905 2, 99 | the one (open) foot of a (water-carrier's) skin.~
2906 3, 163| 163. He who diverts water-courses, and he who delights in
2907 9, 255| flourish like a (well)- watered tree.~
2908 4, 203| themselves), in lakes, and in waterholes or springs.~
2909 8, 77 | understanding of females is apt to waver, nor even many other men,
2910 10, 88 | clarified butter, oil, wax, sugar, Kusa-grass;~
2911 7, 166| one who has gradually been weakened by fate or in consequence
2912 8, 397| 397. A weaver (who has received) ten palas (
2913 5, 13 | striking with their beaks, web-footed birds, the Koyashti, those
2914 7, 187| like a waggon (i.e. in a wedge), or like a boar (i.e. in
2915 3, 5 | recommended to twice-born men for wedlock and conjugal union.~
2916 7, 110| 110. As the weeder plucks up the weeds and
2917 7, 110| the weeder plucks up the weeds and preserves the corn,
2918 4, 108| Sudra, while (the sound of) weeping (is heard), and in a crowd
2919 3, 33 | while she cries out and weeps, after (her kinsmen) have
2920 8, 135| krishnalas (of silver), weighed together, must be considered
2921 8, 397| thread), shall return (cloth weighing) one pala more; he who acts
2922 2, 136| later-named (cause) is more weighty (than the preceding ones).~
2923 7, 198| foes by conciliation, by (well-applied) gifts, and by creating
2924 11, 240| their guilt by means of well-performed austerities.~
2925 7, 85 | double (reward); a gift to a well-read Brahmana, a hundred-thousandfold (
2926 9, 41 | therefore must a prudent well-trained man, who knows the Veda
2927 7, 219| 219. Well-tried females whose toilet and
2928 8, 291| back, when the axle or a wheel is broken,~
2929 8, 156| contract to carry goods by a wheeled carriage for money and has
2930 12, 124| decay, revolve like the wheels (of a chariot).~
2931 | whereby
2932 11, 22 | property, a maintenance whereon he may live according to
2933 3, 50 | chastity to) a student, in whichever order he may live.~
2934 9, 230| inflict punishment with a whip, a cane, or a rope and the
2935 4, 102| audible at night, and when it whirls up the dust in the day-time.~
2936 | whither
2937 4, 15 | presents) from any (giver whosoever he may be).~
2938 9, 8 | of her; for that is the wifehood of a wife (gaya), that he
2939 10, 93 | 93. But by willingly selling in this world other (
2940 2, 203| to the leeward or to the windward (of him); nor let him say
2941 11, 93 | in braids and carrying (a wine cup as) a flag.~
2942 12, 63 | cormorant, for stealing oil a winged animal (of the kind called)
2943 5, 117| sword, called) Sphya, the winnowing-basket (Surpa), the cart (for bringing
2944 3, 216| ancestors) who partake of the wipings (lepa).~
2945 11, 186| of primogeniture shall be withheld and the additional share,
2946 11, 250| their hymns the Vasishthas woke the Dawn,' &c., the Mahitra (
2947 8, 235| sheep are surrounded by wolves and the herdsman does not
2948 5, 12 | crane, the Raggudala, the woodpecker, the parrot, and the starling,~
2949 4, 116| dressed in a garment which he wore during conjugal intercourse,
2950 8, 215| 215. A hired (servant or workman) who, without being ill,
2951 9, 200| ornaments which may have been worn by women during their husbands'
2952 12, 117| 117. Thus did that worshipful deity disclose to me, through
2953 7, 38 | pure; for he who always worships aged men, is honoured even
2954 8, 345| must be considered as the worst offender, (more wicked)
2955 3, 131| with his entertainment), is worth them all as far as the (
2956 4, 16 | by (reflecting on their worthlessness in) his heart.~
2957 4, 72 | 72. Let him not wrangle; let him not wear a garland
2958 3, 159| 159. He who wrangles or goes to law with his
2959 4, 49 | keeping himself) pure, wrapping up his body, and covering
2960 8, 67 | tormented by desire, nor a wrathful man, nor a thief.~
2961 4, 255| truth, is the most sinful (wretch) in this world; he is a
2962 7, 139| he makes himself or them wretched.~
2963 6, 2 | householder sees his (skin) wrinkled, and (his hair) white, and.
2964 8, 255| record the boundary (in writing), together with their names.~
2965 8, 168| what has been caused to be written by force, and all other
2966 11, 164| men and women, and (for wrongfully appropriating) a field,
2967 9, 284| who treat (their patients) wrongly (shall pay) a fine; in the
2968 4, 173| produce fruit to him who wrought it.~
2969 10 | CHAPTER X.~
2970 11 | CHAPTER XI.~
2971 12 | CHAPTER XII.~
2972 11, 218| the (Kandrayana, called) yavamadhyama (shaped like a barley-corn), (
2973 10, 44 | Dravidas, the Kambogas, the Yavanas, the Sakas, the Paradas,
2974 4, 43 | while she eats, sneezes, yawns, or sits at her ease.~
2975 8, 291| nose-string is snapped, when the yoke is broken, when the carriage
2976 1, 68 | several ages (of the world, yuga) according to their order.~
2977 4, 100| portion of the) Mantras, and a zealous Brahmana, (who is) not in