Chap., §

 1 Pref   |           one based on individual property and one imposing collective
 2 Pref   |           one imposing collective property. If such a tendency succeeds
 3   5    | concerning the family and private property, which in turn would re­
 4   5    |        thought concerning private property and the family;~  3rd ‑or
 5   5    |         of the family and private property is an ideal desirable in
 6   5    |         establish legally private property and the family in accordance
 7   6, 2 |        thought concerning private property and the family, it also
 8   6, 2 |      especially ‑ of the right of property in its relation to the love
 9   6, 2 |         to the family and private property.~It is so absurd to admit
10   6, 2 |      family but not about private property. In such a case, what should
11   6, 2 |          the principle of private property.~It would seem then that
12   6, 2 |         silent about the right of property in order to receive in exchange
13   6, 2 |          the principle of private property and respect for this principle
14   6, 2 |         the foundation of private property would be the same as to
15   6, 2 |          the principle of private property.~Hence it is that, without
16   6, 2 |          society in which private property does not exist is gravely
17   6, 2 |        the institution of private property, that is, it is necessary
18   6, 2 |       about the fact that private property is not only legitimate but
19   6, 2 |         in the mat­ter of private property. But the fact that the abuses
20   6, 2 |          to the abuses of private property, is even more severe when
21   6, 2 |        the institution of private property is indispensable to individuals,
22   6, 2 |          and the will, and owning property is the normal means for
23   6, 2 |           that to abolish private property, and as a consequence deliver
24   6, 2 |    greatest possible diffusion of property favors the spiritual welfare,
25   6, 2 |    society where there is private property? Is it impossible for them
26   6, 2 |    consider the fact that private property is an institution which
27   6, 2 |           regime where no private property exists.~Is private property
28   6, 2 |       property exists.~Is private property then the cause of the moral
29   6, 2 |          the peoples?~We say that property is a most important condi­
30   6, 2 |       diffused the institution of property,the more virtuous and cul­
31   6, 2 |      institution, such as private property, which has been imposed
32   6, 2 |          the cultural benefits of property. The situation would be
33   6, 2 |       house on an abandoned rural property are not a valid proof of
34   6, 2 |      suitable cultivation of that property.~Returning now to the objection
35   6, 2 |         with neither autonomy nor property, such as occurs in a Communist
36   6, 2 |          society with­out private property, the upright souls would
37   7, 1 |     Defending, thus, the right of property, the Church would abandon
38   7, 1 |        Church about the matter of property.~Having previously analyzed
39   7, 1 |        the institution of private property, which is the necessary
40   7, 1 |        for us to renounce private property, and the riches which spring
41   7, 2 |            some forms of prrivate property. It will be said that in
42   7, 2 |          the principle of private property, but the whole extension
43   7, 3 |                   3. The sense of property is so deeply rooted in the
44   7, 3 |         silent about the right of property for decades without prejudice
45   7, 3 |        not deny that the sense of property is very lively in some regions
46   7, 3 |         natural sense of personal property would nor­mally provide
47   7, 4 |          the principle of private property, Catholics placed in an
48   7, 4 |        the institution of private property, as such, with the property
49   7, 4 |       property, as such, with the property rights of persons concretely
50   7, 4 |        the elimination of private property as an institution. It would
51   7, 4 |          a profound affinity with property, and even more sacred than
52   7, 4 |       charity to his own.~PRIVATE PROPERTY AND THE PRACTICE OF JUSTICE:
53   7, 4 |           revival of the right of property, we shall make a few comments
54   7, 4 |        its relations with private property. In section VI, no. 2, letter
55   7, 4 |           we spoke of the role of property in the knowledge of, and
56   7, 4 |         will consider the role of property in the practice of justice.~
57   7, 4 |        Granted that the rights of property are springing up at every
58  10    |         the principle of pri­vate property, the Communist powers, losing
59  10    |          the abolition of private property would have to be repeated
60  10    |    necessary institutions such as property and the family, is not worth
61 Summ, 5|  especially the denial of private property or of the family ‑ could
62 Summ, 5|         effort to restore private property and the family, holding
63 Summ, 6|          are the basis of private property (7th and 10th Commandments),
64 Summ, 7|          the principle of private property. By not speaking out, She
65 Summ, 7|        the replacement of private property by collective ownership.~‑
66 Summ, 7|          Even though the sense of property be impossible to extirpate
67 Summ, 7|        silence about the right of property with­out prejudice to the
68 Summ, 7|        The institution of private property must exist because it belongs
69 Summ, 7|          renounce their rights of property under the pressure of a