000-elimi | elini-never | newsp-suits | summa-znak
bold = Main text
Chap., § grey = Comment text
1003 Pref | transcription in more than thirty newspapers and magazines in eleven
1004 | nine
1005 6, 2 | beginning, in the main, in the nineteenth century, have occurred in
1006 Pref | The "detente" promoted by Nixon and Kissinger between the
1007 6, 2 | the situation in which the non-owners find themselves in
1008 6, 2 | institution which favors nonproprietors indirectly, but in a very
1009 4 | Otwarcie na Wschod," Wiez, Nos. 11‑12, Nov.‑Dec. 1963).
1010 6, 2 | being eliminated. It is notable also that the Communist‑
1011 6, 2 | obligations. In other words, the notions of "mine" and "thine" are
1012 7, 3 | regions of Europe. It is a notorious fact that for this very
1013 Pref | fact are so numerous and so notorious that I dispense myself from
1014 7, 4 | possible if all owners renounced their rights.~In the hypothesis
1015 4 | Wschod," Wiez, Nos. 11‑12, Nov.‑Dec. 1963). If it was necessary
1016 6, 2 | consume." (Encylical Rerum Novarum). (St.Pius X, "Motu Propio"
1017 7, 6 | atheistic Communism, dated November 1, 1963.~ Furthermore, from
1018 1 | seems to have taken on fresh nuances.~In fact, while the attitude
1019 9 | Practical Conclusions~To nullify the advantages which Communism
1020 Pref | for them, in ever growing numbers, to attack this terribly
1021 6, 2 | vehemently risen up against the numerous excesses and abuses
1022 3 | bishops, priests, monks, nuns, and laymen ‑ to resist
1023 10 | may Our Lady of Fatima obtain for all of us who have
1024 6, 2 | in view of the vows of obedience and poverty which constitute
1025 7, 1 | previously analyzed the principal objections that could be made
1026 6, 2 | of the Church has as its objective the teaching of a doctrine
1027 Summ, 7 | collectivized, it is an obligation of the Church to make the
1028 6, 2 | there correspond naturally obligations. In other words, the notions
1029 Pref | munist regime.~After these observations, let us approach the question,
1030 3 | represents the greatest obstacle ‑ or perhaps even the only
1031 Pref | Communist nations continues obstinately. The Vatican is also "relaxing
1032 Summ, 5 | proposal? As a condition for obtaining this freedom of worship,
1033 6, 2 | with the Church does not occur then merely in the matter
1034 6, 2 | autonomy nor property, such as occurs in a Communist regime.~ ~
1035 Pref | Germany; the Apostolic Letter Octogesima Adveniens; the difficulties
1036 1 | suppressed, an attitude of odious tolerance, of multiform
1037 7, 3 | the Marxist ideological offensive.~Who does not tremble at
1038 Summ, 5 | Communist regime were to offer freedom of worship to the
1039 4 | deny God and morality, offers no guarantee of being fulfilled.
1040 7, 4 | sion resulting therefrom?~Offhand we do not see any other
1041 1 | doctrine taught and accepted officially by them. However, now they
1042 6, 2 | foundation of the concept ofjustice.~Now it is precisely
1043 10 | preferable to yield to them?~Oh, men of little faith! We
1044 1 | struggle. Aware of this, Catholic opinion in every non‑Communist
1045 2 | of a great number of Catholics.~We say "for the consciences"
1046 Pref | mind some great events: the omission of any censure of Communism
1047 Pref | around the supposed Communist omnipotence, see with full clarity
1048 7, 1 | also it must be said that "onme ens appetit suum esse")
1049 Pref | malaise between Western Europe and the United States that
1050 Summ, 1 | limited tolerance, which opened up the possibility of a
1051 3 | this change in attitude opens up, opinions in religious
1052 1 | patience, works on them like an opiate so that they may not rebel
1053 7, 6 | not mean changing one's opinion in respect to this disease,
1054 3 | change in attitude opens up, opinions in religious circles are
1055 6, 1 | indoctrination repeated at every opportunity.~The whole course of history
1056 6, 2 | this is just exactly the opposite of the dreamed of coexistence.~ ~
1057 6, 2 | She must consider herself oppressed and persecuted. If her
1058 1 | that is to say, God. The oppressing classes take advantage
1059 6, 2 | nature ‑ fight against the oppressor. The Church cannot accept
1060 6, 2 | the contrary: “corruptio optimi pessima" ‑ the worst is
1061 10 | In face of the dramatic option of the present hour, which
1062 7, 6 | Osservatore Romano, semiofficial organ of the Vatican, has repeatedly
1063 7, 7 | constituted as eminently a police organization and served by the powerful
1064 1 | been established, Catholics organized themselves with great strength
1065 Summ, 3 | became divided over which orientation to follow. Thus the greatest
1066 1 | church currently known as the Orthodox Church. In Poland, the
1067 Pref | the schismatic church. ("Orthodox") subordinated to Moscow.~
1068 7, 6 | Pastoral Adaptation, of Orvieto ‑ AAS, Vol. LV, p. 752).~
1069 6, 1 | itself be permeated, as by osmosis, by those same principles,
1070 7, 6 | AAS, Vol. LV, p. 752).~The Osservatore Romano, semiofficial organ
1071 4 | Wielowieyski, his collaborator. ("Otwarcie na Wschod," Wiez, Nos. 11‑
1072 7, 1 | natural order of things, ought to be below the love for
1073 7, 4 | uncertainties regarding the outcome of the tragedy.~This being
1074 4 | Zbigniew Czajkowski, an outstanding member of the "Pax" movement.
1075 6, 1 | said, "The Church, ever overflowing with charity and kindness
1076 5 | formulation of the problem is oversimplified. it makes one suppose~implicitly
1077 Pref | its military power to be overtaken or surpassed by the Russians.~
1078 3 | their native countries or to overthrow any such regime that managed
1079 Pref | a whole, it gives us an overwhelming vision of the escalation
1080 6, 2 | intelligence and the will, and owning property is the normal means
1081 4 | March 1, 1964, on its first page and with great emphasis,
1082 1 | religions as well, has been painfully clear and consistent.~
1083 Summ, 10| nations constitute the principal cause of wars. If in order
1084 7, 6 | Catholicism and Marxism." (Palmiro Tagliatti, cf telegram of
1085 Intr | touch.~How imminent, how palpable this question is! Consider
1086 3 | the event of a crisis of panic, such as the situation arising
1087 Pref | will intervene.~When this panorama is considered as a whole,
1088 6, 2 | certain that these same papal documents have vehemently
1089 Pref | economy of the West is apparently being eroded by an economic
1090 7, 2 | expressed the resolution ("pari passu" with the concession
1091 7, 6 | September 6, 1963 to the participants of the 13th Italian Week
1092 7, 3 | porary policies to which the partisans of Communism resign themselves
1093 7, 1 | defectively in the various parts of the social body, accumulating
1094 1 | State and the Communist Party.~From the time the Communist
1095 7, 2 | preaching and teaching would pass over in silence, not precisely
1096 6, 1 | pragmatic skepticism generally passes on to the mentality of the
1097 7, 2 | expressed the resolution ("pari passu" with the concession of
1098 Pref | forget the experience of the past and to hope for a definitive
1099 6, 2 | only of the total incompatibility between Communism and Catholic
1100 1 | laborers as a reward for their patience, works on them like an opiate
1101 6, 2 | antiquity if there had been no patricians and freemen and society
1102 7, 4 | by these persons of their patrimony, imposed under the effects
1103 7, 6 | expressive pronouncement by Pope Paul VI: "Do not believe, moreover,
1104 7, 1 | sign ourselves to socialist pauperism.~ ~
1105 1 | to be replaced by one of peaceful coexistence.~In other
1106 Pref | final victory already appears, even before it is consummated,
1107 7, 1 | It should by no means be pejoratively classified as egoism. It
1108 10 | their good actions and the penalty for their crimes.~ Thus,
1109 Summ, 4 | that an earlier edition penetrated the Iron Curtain and had
1110 4 | because it has in some way penetratedthe Iron Curtain and has had
1111 3 | regard to Communist plans for penetrating these countries with ideological
1112 3 | the end against Communist penetration only to fall into a much
1113 6, 1 | same principles, habitually perceived in a vague, subconscious,
1114 8 | habitually, and even without perceiving it, as a model and source
1115 6, 2 | Since sanctity is the perfection of the soul, it is easy
1116 7, 4 | the individual could not perform such a renunciation without
1117 6, 2 | objection concerning Imperial Rome, we note that there
1118 3 | against the establishment and permanent endurance of Communism throughout
1119 1 | ideological propaganda and to be permanently spied upon by the police,
1120 6, 1 | farther, letting itself be permeated, as by osmosis, by those
1121 Pref | withdrawing everywhere as it permits its military power to be
1122 1 | according to the country ‑ permitting a greater freedom of worship,
1123 6, 2 | are very reprehensible and pernicious does not mean absolutely
1124 6, 2 | flourished, and would tend perpetually to eliminate the community
1125 3 | which is giving rise to perplexities, divisions, and even polemics.
1126 6, 2 | consider herself oppressed and persecuted. If her complete liberty
1127 7, 4 | goods, and of owners who persist in affirming their rights
1128 7, 6 | opposition to the spiritual and personalist conception of society as
1129 Pref | economic forces, or to the personalities, both insipid and monstrous,
1130 Pref | unique characteristics and perspectives, to discuss either of them
1131 6, 1 | negative, in view of the persuasive force which metaphysics
1132 Pref | elapsed since 1963 have seen a pertinacious and general rejection Communism
1133 6, 2 | contrary: “corruptio optimi pessima" ‑ the worst is perhaps
1134 1 | country rose as a great phalanx, ready to accept everything,
1135 Intr | question is! Consider the photograph on the front cover of this
1136 Summ, 7 | state as a pious fraud ("pia fraus"). It would be naive
1137 Pref | effort were the two great pillars of resistance to Communism:
1138 6, 2 | compass of this vast empire are subject to the will
1139 7, 4 | the goods of individuals places itself, in all morality,
1140 Summ, 5 | censurable only in thesis but placidly acceptable in practice by
1141 6, 2 | religious and the cultural planes. And any people proceeding
1142 6, 1 | history provides no example of pressure more complete
1143 7, 3 | the Law of God in all its plenitude.~ ~
1144 Summ, 7 | a State which is not completely collectivized, it is an
1145 6, 1 | masses with intransigence, amplitude, and method. And this is
1146 5 | presented purely and simply in these terms, the answer
1147 7, 3 | trial.~Besides, as we have pointed out before, it does not
1148 7, 6 | absorbing her attention and polarizing her concerns, signifies
1149 Pref | most extreme and radical pole of Communism. ~All of this
1150 3 | perplexities, divisions, and even polemics. Many Catholics ‑ according
1151 7, 3 | no more than temporary policies to which the partisans of
1152 10 | reason like atheists who ponder pros and cons as if God
1153 6, 2 | and objections having been pondered, the thesis holds good that
1154 7, 6 | study is concerned, the Pontiff himself, reaffirming in
1155 7, 6 | the course of the present pontificate. One may read, for example,
1156 5 | all the doctrines of the Popes concerning morals, the law,
1157 6, 2 | Motu Propio" on Catholic Popular Action, Dec. 18, 1903 ‑
1158 6, 2 | sadness that characterizes the populations subjected to Communism,
1159 6, 1 | existing culture and temporal order, which are consequences
1160 7, 3 | Communism, are no more than temporary policies to which the partisans
1161 6, 2 | the total lack of an important good ‑ in this case, the
1162 7, 1 | but, on the contrary, supported and taken advantage of as
1163 Pref | one after another: nine in Portuguese, one in German, eleven in
1164 7, 6 | repeatedly taken an analogous position in the course of the
1165 10 | frequent opposition of the positive law to the Law of God. This,
1166 6, 2 | necessities of tomorrow by taking possession of the ground, cultivating
1167 7, 1 | And the desire to have possessions, and to multiply them, is
1168 4 | Communist authority might possibly fulfill for a long time
1169 Pref | smiling Soviet leaders of the post‑Stalinist era.~This same
1170 Summ, 4 | for them by this fact.~The potential of this study is evident
1171 6, 2 | the vows of obedience and poverty which constitute it? Don'
1172 7, 6 | it not only in theory but practically; it signifies that after
1173 6, 2 | of didactic and ascetic practices approved by the greatest
1174 5 | that the regime would be practicing suicide to the extent that
1175 6, 1 | shades of pragmatism. This pragmatic skepticism generally passes
1176 6, 1 | almost always has shades of pragmatism. This pragmatic skepticism
1177 7, 1 | taken advantage of as a precious factor of enrichment and
1178 7, 6 | condemnations fulminated by his predecessors against Communism, made
1179 Pref | AUTHOR'S PREFACE~ ~When this study was published
1180 10 | doctrinal angle, would it not be preferable to yield to them?~Oh, men
1181 6, 2 | the Church collides with a preliminary objection. If any given
1182 6, 2 | people proceeding in this way prepares the factors for its moral
1183 7, 3 | supernatural action of the Church preparing its children well in advance
1184 7, 1 | s a matter of one's own preservation, the human intelligence
1185 5 | these points in order to preserve it in others for the spiritual
1186 7, 6 | Central Commission and President of the Ideological Commission
1187 7, 2 | to certain reports of the press, some Communist governments
1188 6, 2 | function nor a partial oppression in order to obtain a partial
1189 6, 1 | existence, by the natural prestige of the constituted authorities,
1190 5 | Communism. For, under no pretext whatsoever may She refuse
1191 Pref | states where this regime prevails.~This theme should not be
1192 4 | essentially political interest of preventing or reducing internal difficulties.
1193 4 | may answer that nothing prevents us from supposing that manifesta
1194 10 | firm about the principle of private property, the Communist
1195 5 | tacitly or expressly, as a price for a minimum of legal
1196 6, 2 | every point of view, as the priesthood. Nothing~is worse than its
1197 6, 2 | without exception, is a proprietor, or in which there are not
1198 7, 1 | that the individual exists primarily for society and that he
1199 Summ, 10| of Esztergom and former Primate of Hungary, is a symbol
1200 6, 2 | never generalized in the primitive Church and ended up, being
1201 7, 6 | assumed by the Church as a primordial program absorbing her attention
1202 Summ, 10| of nations constitute the principal cause of wars. If in
1203 6, 2 | each of its precepts, is principally true when it is considered
1204 7, 1 | merely the basis of personal privileges. It is an indispensable
1205 5 | considered in itself, the problem of coexistence between
1206 3 | be intensified further, probably leading entire nations to
1207 7, 4 | Catholic could accept, without problems of conscience, the Communist
1208 Pref | anti‑religious campaign proceeded with full rigor throughout
1209 6, 2 | cultural planes. And any people proceeding in this way prepares the
1210 3 | and which their propaganda proclaims with great exaggeration
1211 6, 2 | faculties, at times even prodigiously. Upon this fact are founded
1212 6, 2 | It does not constitute a product of the society. It does
1213 6, 2 | of a nation, just as the products of a hot‑house on an abandoned
1214 1 | clergy, forbid all worship, profession of faith, and apostolate;~‑
1215 3 | already with an immense profit which may be stated as follows:
1216 4 | analyzing it in all of the profundity of its doctrinal aspects.~ ~
1217 8 | in an even much greater profusion or they will act against
1218 7, 6 | the Church as a primordial program absorbing her attention
1219 Summ, 7 | would be consenting to the progressive spread of misery which
1220 7, 1 | become an accomplice to the progressive dissemination of misery
1221 Summ, 3 | Catholics of the left, or progressives.~ ~
1222 1 | the dictatorship of the proletariat should open the way
1223 6, 2 | population consisted of proletarians and slaves? And how was
1224 1 | their domination of the proletariat. Indeed, the hope of a fu
1225 6, 2 | society. On the other hand, proletarization creates conditions highly
1226 7, 5 | would, as a consequence, prolong itself, since it would be
1227 10 | slaves hurled into an animal promiscuity?~In face of the dramatic
1228 1 | hope of a future life, promised to uncomplaining laborers
1229 4 | not based on respect for promises, but on the essentially
1230 1 | vehicle of Communism;~‑ to promote the "atheization" of the
1231 Pref | were aimed.~The "detente" promoted by Nixon and Kissinger between
1232 6, 2 | consists essentially in promoting the knowledge and love of
1233 7, 6 | others, this expressive pronouncement by Pope Paul VI: "Do not
1234 1 | announced by their respective propaganda agencies), a governmental
1235 6, 2 | development, we should more properly say). Without denying the
1236 6, 2 | Novarum). (St.Pius X, "Motu Propio" on Catholic Popular Action,
1237 7, 1 | everything in favor of a proportional diffusion of riches
1238 6, 2 | Empire, at least in a certain proportion, of the cultural benefits
1239 3 | persecution of unprecedented proportions aimed at the radical extermination
1240 7, 6 | Catholicism ( ... )." (Article "A propos de solution de remplacement").~
1241 Summ, 5 | the Church accept such a proposal? As a condition for obtaining
1242 7, 6 | and Communism: "Those who propose the idea of peaceful coexistence
1243 4 | conditions of an accord proposed to some religion by it,
1244 7, 4 | the Communist regime.~This proposition is inconsistent. It confuses
1245 6, 2 | of men. The condition of proprietorship, of itself, creates circumstances
1246 10 | like atheists who ponder pros and cons as if God did not
1247 4 | maneuver and, therefore, the prospect Of a "modus vivendi" between
1248 4 | thereby opening up new prospects for the Church.~b) Any agreement
1249 7, 1 | cious condition for the prosperity of the whole social body.~
1250 6, 2 | also that the Communist‑Protestant experiences of certain collective
1251 10 | Communist yoke in conditions reproved by Catholic morality, they
1252 7, 2 | fact if not in law, and provisionally, some forms of
1253 Pref | written for such men. By proving the impossibility of coexistence
1254 6, 2 | his own subsistence is the proximate, necessary, and constant
1255 Intr | Communism into a tragic proximity. Who can fail to grasp the
1256 7, 2 | sionally, some forms of prrivate property. It will be said
1257 Summ, 4 | Curtain or to achieve the psychological demobilization of
1258 3 | creeds.~In the order of psychological factors, this heroic decision
1259 3 | and, for this same reason, psychologically less prepared for the struggle
1260 Pref | deceived by the whirlwind of publicity raised up around the supposed
1261 5 | the question is presented purely and simply in these terms,
1262 Pref | irreversible to so many pusillanimous spirits.~I advise certain
1263 Pref | opinion was mysteriously put to sleep, but by no means
1264 3 | still free of a Communist or quasi‑Communist regime, could
1265 3 | various aspects of the moral questions inherent to that crossroad.~
1266 7, 4 | continues to exist thus "in radice," that is, in its root,
1267 7, 4 | exist, so to speak, "in radice," in the very natural order
1268 6, 1 | of lies. . ." (Christmat~Radio Message of 1947, "Discorsi
1269 6, 1 | Message of 1947, "Discorsi e Radiomessagi,” Vol. IX, p.393). Pius
1270 Intr | provided by Poland.~This raises a question. Is it legitimate
1271 3 | in a breaking down of the ramparts of solid and intransigent
1272 7, 6 | moral one." (Article "Le Rapport Ilitchev," by F.A.). And
1273 Pref | diplomatic and religious rapprochement between the Church and the
1274 8 | They continued to affirm rarely, and merely with their lips,
1275 Summ, 1 | those limited concessions reached their limits the Church
1276 Pref | especially waste their time reading this essay are the men without
1277 7, 6 | concerned, the Pontiff himself, reaffirming in the Encyclical "Mater
1278 Summ, 10| the Church and a Communist reaime is imnossible.~ ~Caption
1279 1 | man from any subjection to real or imaginary masters, and
1280 1 | life hereafter. The sole reality is matter in a state of
1281 1 | opiate so that they may not rebel against the hard living
1282 6, 2 | justify this thesis, we should recall first that the pontifical
1283 7, 1 | personal resources, only receiving the help of superior groups ‑
1284 | recent
1285 Summ, 8 | Catholics who would perhaps recite the Creed with their lips
1286 8 | Catholics would arise, perhaps reciting the Credo with their lips,
1287 6, 2 | complete liberty is not recognized, She must ‑ due to her militant
1288 10 | mitted by nations cannot be recompensed or castigated in the other
1289 7, 6 | Catholicism and Communism to be reconciled, it would be necessary for
1290 Pref | to hope for a definitive reconciliation with the smiling Soviet
1291 Summ, 4 | political designs; that is, to reduce the growing tensions behind
1292 3 | to survive, even though reduced to a minimum of liberty;
1293 4 | interest of preventing or reducing internal difficulties. Since
1294 6, 2 | In passing, we shall also refer, for analogous reasons,
1295 10 | concessions made today in reference to the abolition of private
1296 7, 3 | posed to a most astute and refined propaganda, the peasants
1297 6, 1 | are correlated with it, reflect in practice the principles
1298 Pref | with understanding some reflections on a modern aspect of this
1299 7, 4 | brutality in the face of the refusal of the Church can reach
1300 6, 1 | includes the enunciation and refutation of the objections which
1301 5 | making to the faithful any refutations of materialism and other
1302 6, 1 | not require attacking or refuting error is of the essence
1303 7, 4 | inevitable uncertainties regarding the outcome of the tragedy.~
1304 3 | would have gladly died in regular armies or guerrilla units
1305 Pref | pertinacious and general rejection Communism in the West.
1306 6, 2 | This second condition is rejected first of all on the basis
1307 Pref | in a position of absolute rejection of the Communist onslaughts.
1308 6, 2 | atheistic, materialistic, relativistic, and evolutionist, collides
1309 4 | governments to adopt a more relaxed attitude in religious matters.
1310 Pref | obstinately. The Vatican is also "relaxing tensions" in a most impressive
1311 1 | attitude toward the religion or religions which have considerable
1312 7, 6 | apply salutory and urgent remedies to a contagious and mortal
1313 4 | prevent an evil than to remedy it. Furthermore, it may
1314 3 | nist powers.~All of this reminds us that the relative religious
1315 6, 2 | resolution to do everything to remove the circumstances that made
1316 7, 6 | A propos de solution de remplacement").~Still in the same sense,
1317 7, 6 | militant Church has not renounced, and could not renounce,
1318 7, 4 | necessary to be repeating the renunciations at every moment, which,
1319 Pref | ridiculously weak adversary. We repeat: Since they are fighting
1320 7, 6 | organ of the Vatican, has repeatedly taken an analogous posi
1321 7, 4 | would be necessary to be repeating the renunciations at every
1322 Summ, 4 | Iron Curtain and had great repercussions among Catholics there.~ ~
1323 Summ, 7 | which would flow from the replacement of private property by collective
1324 7, 5 | costly is this process of replacing an anti-natural order by
1325 7, 1 | directly for themselves, reporting to the State only when it
1326 7, 2 | collectivized.~According to certain reports of the press, some Communist
1327 4 | Iron Curtain and has had reprecussions in areas under Communist
1328 6, 2 | an institution are very reprehensible and pernicious does not
1329 4 | editor of that review and representative in the Polish Diet of the
1330 7, 6 | the pontifical documents repudiate with supreme rigor.~And,
1331 6, 1 | teaching the truth does not require attacking or refuting error
1332 5 | Communist government which required that Catholic preaching
1333 6, 2 | not consume." (Encylical Rerum Novarum). (St.Pius X, "Motu
1334 7, 4 | live from day to day, and reserved for himself the surplus,
1335 7, 3 | the partisans of Communism resign themselves at times in order
1336 3 | would lead them to accept resignedly the risk of such a hecatomb:
1337 3 | monks, nuns, and laymen ‑ to resist Communism to the death.
1338 7, 2 | governments have expressed the resolution ("pari passu" with
1339 Summ, 4 | indispensable for Catholics to resolve the moral and tactical problem
1340 6, 2 | destruction.~When the Church resolves to tolerate a lesser evil,
1341 7 | 7. Resolving Final Objections~ ~In the
1342 6, 2 | society are the holders respectively of rights, to which there
1343 1 | violence and, in certain respects, an almost correct attitude
1344 6, 2 | sanctify themselves?~In responding to this objection, it is
1345 10 | heart: and you shall find rest to your souls." (Matt. 11:
1346 7, 6 | gestures of John XXIII are restricted entirely to the field of
1347 6, 2 | admit that the Church accept restrictions in her preaching in matters
1348 6, 2 | bodies in the 16th century resulted in spectacular failures.~***~
1349 7, 3 | However, these strategic retreats, so frequent in the history
1350 6, 2 | cultivation of that property.~Returning now to the objection concerning
1351 8 | His Excellency the Most Reverend Monsignor Angelo Dell'Acqua,
1352 4 | cky, senior editor of that review and representative in the
1353 7, 4 | justified this continuous revival of the right of property,
1354 Pref | this terribly great and ridiculously weak adversary. We repeat:
1355 6, 2 | itself, it must know them rightly, love them sincerely, and
1356 6, 2 | documents have vehemently risen up against the numerous
1357 8 | grave pastoral and practical risks which result sometimes from
1358 6, 2 | sufficiency of this good. The Roman society had, though to a
1359 7, 6 | p. 752).~The Osservatore Romano, semiofficial organ of the
1360 7, 4 | radice," that is, in its root, it would spring up again
1361 1 | every non‑Communist country rose as a great phalanx, ready
1362 7, 5 | time, until it falls from rottenness, or at least attenuates
1363 1 | in Russia until the time (roughly) that the country was invaded
1364 7, 3 | To suppose that the mere routine and natural sense of personal
1365 1 | in the long or short run, according to the malleability
1366 6, 2 | hot‑house on an abandoned rural property are not a valid
1367 Pref | overtaken or surpassed by the Russians.~If anyone had dared to
1368 5 | whatsoever may She refuse to carry out her mission.~We must
1369 10 | worth living. Would not the sacrificing of the one or the other
1370 6, 2 | to a great extent, the sadness that characterizes the populations
1371 10 | sins of nations. For, as Saint Augustine says, the sins
1372 7, 6 | condemnation, to apply a salutary charity." (Address of September
1373 7, 6 | materialism. Trying to apply salutory and urgent remedies to a
1374 6, 2 | highly unfavorable to the salvation, sanctification, and
1375 6, 2 | foregoing conclusions are to the salvation and sanctification of men.
1376 7, 1 | the point of view of her sanctifying mission, let us now consider
1377 Pref | of Moscow and the various satellite nations. At the same time,
1378 4 | head‑on and can be resolved satisfactorily for all Catholics only by
1379 5 | great.~Thus, we cannot be satisfied with the resolution of the
1380 7, 4 | himself and to accumulate a saving, and every time that an
1381 3 | everywhere on an almost worldwide scale a "modus vivendi" between
1382 7, 1 | accumulating here, and growing scarce there. This fact leads us
1383 3 | of 500 million Catholics scattered the world over ‑ bishops,
1384 5 | be accepted, in all conscience, tacitly or expressly, as
1385 6, 2 | reasons would exceed the scope of this work. Let us limit
1386 7, 4 | took something, from the sea or from the air, necessary
1387 Intr | nation which is the very seat of the Church, brings the
1388 1 | as a result of the deep‑seated and absolute incompatibility
1389 7, 1 | sion, let us now consider a secondary, but interesting, effect
1390 6, 1 | apostasy.~The Communist State, sectarian and committed to an official
1391 4 | brutal and complete persecution. We recognize this to be
1392 7, 3 | tremble at the thought of seeing the younger generation of
1393 6, 2 | ingly, he has the right to seek for himself the things that
1394 7, 1 | It is the love for one's self which, according to the
1395 Pref | who do not permit themselves to be deceived by the whirlwind
1396 7, 6 | The Osservatore Romano, semiofficial organ of the Vatican, has
1397 4 | Mr. Tadeuz Mazowiecky, senior editor of that review and
1398 3 | to believe that the only sensible and consistent attitude
1399 Pref | spread an atmosphere of sentimental and pacifistic optimism,
1400 7, 6 | salutary charity." (Address of September 6, 1963 to the participants
1401 7, 5 | milder and would, as a consequence, prolong itself, since it
1402 1 | This evolution encounters a serious hindrance in every religious
1403 4 | Communist regime cannot be taken seriously. In response to this we
1404 6, 1 | and moral principles that serve as the soul of the temporal
1405 7, 7 | police organization and served by the powerful resources
1406 Pref | gold, and propaganda at its service. And it has not ceased to
1407 6, 2 | the obvious truth that the servile condition is, in itself,
1408 6, 1 | evident manner, is the gift of serving truth, the whole truth,
1409 Pref | worlds. At that time, a new set of relations between the
1410 7 | this work, we have resolved several objections directly
1411 6, 2 | private property, is even more severe when curbing the abuses
1412 6, 2 | understands why the Holy See, so severely opposed to the abuses of
1413 6, 1 | be, it almost always has shades of pragmatism. This pragmatic
1414 7, 1 | intelligence struggles more sharply against its limitations
1415 7, 1 | limitations and grows in sharpness and agility. The will conquers
1416 7, 3 | mally provide an adequate shield against such a great peril
1417 Summ, 7 | to make the whole truth shine before the eyes of all.~‑
1418 10 | lives. And not by hasty, shortsighted, and fearful concessions. . .~
1419 Pref | that Communism has never shown itself to be the majority
1420 Intr | cover of this magazine. It shows a Communist demonstration
1421 7, 1 | extent that it is impossible for him to act for himself.
1422 7, 6 | 6. At first sight, it may seem that certain
1423 7, 1 | which spring from it, to resign ourselves to socialist pauperism.~ ~
1424 3 | or perhaps even the only significant one ‑ against the establish
1425 Pref | See of Esztergom; and the signing by the Vatican of the Helsinki
1426 6, 2 | cannot accept a partial silencing of her teaching function
1427 5 | is presented purely and simply in these terms, the
1428 6, 1 | freedom which implies the sincere and effective renunciation
1429 6, 2 | them rightly, love them sincerely, and practice them genuinely.~
1430 7, 4 | such a renunciation without sinning against charity towards
1431 7, 2 | if not in law, and provisionally, some forms of prrivate
1432 10 | shortsighted, and fearful concessions. . .~In the face of the
1433 3 | the only sensible and consistent attitude is one of absolute
1434 Intr | Italian elections.~This scene, situated in the nation which is the
1435 Summ, 7 | consenting to the progressive spread of misery which would
1436 8 | Fruits of the Agreement: Skin‑deep Catholics~ ~A pact
1437 Pref | rejection of the Communist onslaughts. And it constitutes a stimulus
1438 1 | Russian, Polish, and Yugoslav governments still maintain
1439 6, 2 | harmful for the soul of the slave from both the religious
1440 6, 2 | another obvious truth: that slavery, already in itself morally
1441 Pref | was mysteriously put to sleep, but by no means conquered,
1442 8 | Communist regime has not the slightest idea of what Communism is.~ ~
1443 Pref | difficulties between Cardinal Slipyi and the Catholics of the
1444 7, 1 | agility. The will conquers sloth more easily, and faces obstacles
1445 Pref | fait accompli," nor for slothful and fearful persons who
1446 Pref | reconciliation with the smiling Soviet leaders of the post‑
1447 6, 2 | individually considered, and human society are the holders respectively
1448 7, 1 | to resign ourselves to socialist pauperism.~ ~
1449 6, 2 | frequent in certain highly socialized countries of the Occident.~
1450 6, 2 | were to be lived by a whole society, it would be harmful,
1451 Pref | the adoption of the same socio‑economic regime in all nations.
1452 1 | any life hereafter. The sole reality is matter in a state
1453 7, 6 | moreover, that this pastoral solicitude, today assumed by the
1454 3 | down of the ramparts of solid and intransigent opposition
1455 Pref | work aims to help them to solidify themselves in a position
1456 | someone
1457 | somewhere
1458 6, 1 | Encyclical "Mit Brennender Sorge" of March 14, 1937. AAS,
1459 8 | perceiving it, as a model and source of inspiration for their
1460 7, 6 | of June 19, 1963). "The Soviets reject the accusation that
1461 6, 1 | error and unmasking the sowers of lies. . ." (Christmat~
1462 3 | horrors it suffered in Mexico, Spain, Russia, Hungary, and China,
1463 Pref | one in German, eleven in Spanish, three in French, one in
1464 7, 4 | continue to exist, so to speak, "in radice," in the very
1465 Pref | period of the Cold War.~The special targets of the "pacifistic"
1466 1 | This evolution has as its specific purpose the "disalienating"
1467 6, 2 | 16th century resulted in spectacular failures.~***~These multiple
1468 Summ, 1 | tenuous freedom of worship and speech for the Church ‑ a most
1469 Pref | more flexible political spheres of Western and Eastern Europe,
1470 7, 4 | letter b of this work, we spoke of the role of property
1471 Pref | it is the ferment that is spreading within the more flexible
1472 7, 4 | the rights of property are springing up at every moment in Communist
1473 1 | tolerance, of multiform spying and of continuous restriction
1474 7, 5 | toward ruin but a factor of stability.~c) There are regimes which
1475 Pref | Soviet leaders of the post‑Stalinist era.~This same atmosphere
1476 3 | for the anti‑Communist stand taken by the hundreds of
1477 Pref | will receive with understanding some reflections on a modern
1478 7, 1 | Public Power can use to stimulate production is the whip . . .~
1479 6, 2 | mean absolutely that the institution is not intrinsically excellent.
1480 7, 4 | who enrich themselves with stolen goods.~Starting from this
1481 7, 3 | example.~However, these strategic retreats, so frequent in
1482 1 | organized themselves with great strength of soul in order to live
1483 6, 2 | exchange the freedom to instruct and sanctify souls, speaking
1484 3 | relief the importance of studying as soon as possible the
1485 6, 1 | habitually perceived in a vague, subconscious, but very vivid way by the
1486 1 | disalienating" of man from any subjection to real or imaginary masters,
1487 6, 2 | within the imperatives of her sublime mission.~ ~
1488 Pref | schismatic church. ("Orthodox") subordinated to Moscow.~As milestones
1489 7, 1 | denied, the principle of subsidiarity, presented by the Encyclical "
1490 7, 5 | of human nature but which subsist by themselves indefinitely.
1491 1 | infiltrate Communists into subsisting ecclesiastical hierarchies,
1492 8 | Monsignor Angelo Dell'Acqua, Substitute Secretary of State, said, "
1493 6, 1 | doctrinal content, more subtle and multiform in its methods,
1494 Pref | property. If such a tendency succeeds in prevailing, the non‑communist
1495 10 | proceeds by the tactic of successive impositions, a tactic inherent
1496 7, 3 | the peasants will have to suffer indefinitely the Marxist
1497 3 | everywhere to the horrors it suffered in Mexico, Spain, Russia,
1498 6, 2 | that produced by the insufficiency of this good. The Roman
1499 10 | the face of the insidious suggestions of international Communism,
1500 5 | regime would be practicing suicide to the extent that it tolerated
1501 6, 2 | tedium, the neurosis, and the suicides which are becoming more
1502 4 | knows that tomorrow, if it suits them, they will unleash
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