00-catas | cated-equip | equiv-korea | lacke-prepa | prepo-succe | sudde-zonin
bold = Main text
Part, Chap., § grey = Comment text
1501 Messag, 1, 3 | lukewarm election campaigns lacked the dynamism and force de
1502 Messag (46)| like Lamennais, Ozanam, Lacordaire, and Arnaud, French Catholics
1503 Messag, 3, 2 | that clash head-on with its laicism. This leads one to foresee
1504 Messag (46)| vanguard of people like Lamennais, Ozanam, Lacordaire,
1505 Messag (34)| all land for sale. The lands so acquired may be either
1506 Messag (40)| that causes their faith to languish,- they are more prone, it
1507 Messag (5) | 1975), Mozambique (1975), Laos (1975), Angola (1975), Grenada (
1508 Messag (33)| Statutes of the Party, Declaration of Principles, in Documentation
1509 Messag, 3, 1 | unlimited power to legislate on all self-managing undertakings,
1510 Messag (11)| of the citizens' accumulated responsibility, a responsibility
1511 Messag, 2, 1 | The SP's platform in the latest elections is presented
1512 Messag (1) | Créteil, the Socialist Party launched Mitterrand's presidential
1513 Author | whence came his father, the lawyer Joao Paulo Correa de Oliveira,
1514 1, 5 | It is necessary to lay down the principle of free
1515 Messag, 2, 12 | what the Program as a whole lays down for the self-managing
1516 Messag, 2, 6 | agility The will overcomes laziness more easily and confronts
1517 Commun | socialist regime. This should lead every citizen of the Free
1518 Messag (44)| is not reproduced here. A leaflet reproducing their complete
1519 Author | by the Catholic Electoral League, becoming its youngest member
1520 Messag, 1, 3 | abstentions and largest leakage of votes must have occurred
1521 Messag (21)| the girls are relegated to learning sewing or secretarial skills
1522 Messag (34)| may be either resold or leased to farmers who need them" ("
1523 Messag (33)| developing other practices (leasing land to the tillers, automatic
1524 1, 3 | implementation. Where the plan leaves off, there the initiative
1525 Messag, 1, 2 | also disseminated among leftists of different hues, intellectuals
1526 Messag, 3, 1 | It has unlimited power to legislate on all self-managing
1527 Messag (28)| the first session of the legislature ... As a general rule,
1528 Messag (19)| is not for it [the SP] to legislate on how each one wants to
1529 Messag (29)| of economic life), it is legitimate and even preferable
1530 1, 6 | society], it [the SP] must not lend an ear to those . . . who
1531 Messag, 2, 6 | Although they may have lent themselves to abuse, the
1532 Messag (29)| underground resource in order to lessen the taxes born by the citizen
1533 Messag (46)| and notorious in France.~Lest there be any doubt about
1534 Intro | astounding, with thousands of letters and coupons requesting copies
1535 Commun | shipwreck toward which it is letting itself drift.~After the
1536 Messag (36)| develop" (Constitution - Ley Fundamental de la Union
1537 Messag, 2, 5 | interpretation of the trilogy Liberty, Equality, Fraternity
1538 Author | Egalitarianism, and its corollary, liberalism, did not tarry in reaching
1539 Messag (25)| collectivities [sic] must liberate initiatives and permit after
1540 Intro | distribute to relatives, friends, libraries and universities. The majority
1541 Messag (4) | confirming the words of the Encyclical Inscrutabilc Divinae Sapientiae
1542 Messag (29)| own property. Herein also lie the deeper motives why the
1543 Messag, 2, 9 | 9. Control of Lifestyles~ ~In a self-managing society
1544 Messag, 1, 3 | Elections in France) in all likelihood most of those abstaining
1545 Intro | Maracaibo);~Peru: El Comercio (Lima).~~
1546 Messag, 2, 1 | Liberty can have only one limit, namely, whatever is indispensable
1547 Messag (4) | protectors of mankind have linked this false and lying word
1548 Messag (2) | Secretary General of the SP, Lionel Jospin, one and a half million
1549 Intro | and Diario de Noticias (Lisbon);~Spain: La Vanguardia (
1550 Messag (43)| him. In this letter, published in Le Monde (May 10 and
1551 Commun | placed at any moment on the list of self-managing enterprises
1552 Commun | communists keep silent. A little later, furious media
1553 Messag, 3, 1 | of that society, it will live by virtue of the omnipotence
1554 Author | Oliveira who has developed and lived ideals diametrically opposed
1555 Messag (29)| the means necessary for livelihood. In return for the work
1556 Messag (7) | different pay scales should logically be accompanied by attaching
1557 Intro | England: The Observer (London);~Portugal: Comecio do Porto (
1558 Commun | inexplicable omissions, longstanding and luminous support from
1559 Messag (22)| conceived s one that breaks loose from restraints and permits
1560 Intro | Post, The New York Times, Los Angeles Times and Dallas
1561 Messag, 1, 4 | seats. To reverse their losses, French centrists and rightists
1562 Messag (29)| at large, they make the lot of all wage-earners worse,
1563 Messag, 1, 3 | rightists to cast their ballots for the SP. This helped
1564 Messag (11)| robe at the time of King Louts XVI" (Program 15).~"The
1565 Messag, 4 | to grips with problems, lucid in thinking, brilliant in
1566 Messag (45)| An effort of lucidity and discernment is required
1567 Author | whence came his mother, Lucilia Ribeiro dos Santos. He attended
1568 Messag, 1, 3 | did not stop there . Their lukewarm election campaigns lacked
1569 Commun | sions, longstanding and luminous support from friends who
1570 Messag (47)| chose to pay homage, with a luncheon in the Elysee Palace, to
1571 Intro | Barcelona) and Hoja del Lunes (Madrid, Bilbao, Seville
1572 Messag (43)| reaffirmed by Msgr. Jean-Marie Lustiger, the new Archbishop of Paris,
1573 Messag, 2, 1 | Fraternité of the French Revolution. Some of the many interpretations
1574 Messag (4) | have linked this false and lying word Liberty with another
1575 Messag (8) | become an extremely efficient machine of social and police control ..."~ "
1576 Messag, 2, 1 | history marks of impiety, madness and blood that will never
1577 Intro | Barcelona) and Hoja del Lunes (Madrid, Bilbao, Seville and Valencia);~
1578 Author | entirety in 38 newspapers or magazines of 13 different countries.~ ~
1579 Commun | of them unexpected and magnificent.~This Communiqué is one
1580 Intro | News;~Canada: The Globe and Mail (Toronto) and La Presse (
1581 Intro | themselves with a mass mailing of 300,000 copies of the
1582 Messag, 2, 1 | According to this program, the main purpose of power is to prevent
1583 Messag, 2, 11 | meager proportions, for it maintains its individual character
1584 Messag (33)| One may consider that the maintenance of private property
1585 Messag (8) | different social classes and the maintenance of a coercive State apparatus ...
1586 Messag (46)| Francois Mitterrand, Ici et Maintenant - Conversations avec Guy
1587 1, 5 | committees in which the decisive majorities are normally made up of
1588 Messag, 3, 2 | holds to be indefinitely malleable, can be molded by man as
1589 Messag, 2, 10 | conjecture that they will manage to evade the State's influence
1590 Messag (34)| idees, le programme, by Manceron and B. Pingaud, Flammarion,
1591 Messag (47)| the communist tyrant and manifested his hope to "strengthen
1592 Messag (1) | by 96% of the votes. The Manifesto of Créteil, of January
1593 Messag, 1, 2 | objective? It gradually manipulates culture, science, man and
1594 Messag (9) | more and more resented as manipulation . . . Anyone with the least
1595 Messag (46)| no way out but to wage a manly struggle to achieve, here
1596 Messag, 2, 12 | productivity, organized markets, restoration of the
1597 Intro | Barquisimeto) and Panorama (Maracaibo);~Peru: El Comercio (Lima).~~
1598 Messag (4) | French movement Le Sillon, of Marc Sangnier, Saint Pius X analyses
1599 Messag (21)| always served to justify the marginalization and domination of women " (
1600 Messag, 3, 2 | men and women, the family, marital authority, patria potes
1601 Intro | Later, an advertisement summarizing the Message and its world-wide
1602 Messag, 2, 1 | though it still preserves markedly hierarchical aspects in
1603 Messag, 2, 1 | occasioned have left in history marks of impiety, madness and
1604 Messag (21)| a speech of Mitterand in Marseille in May 1979, the Program
1605 Messag (47)| supporting the "Farabundo Marti National Liberation Front,
1606 Messag (23)| Jean Glavany and Philippe Martin, Club Socialiste du Livre,
1607 Messag (36)| Fundamentos de la Filosofia Marxista, F.V. Konstantinov, Editorial
1608 Intro | content themselves with a mass mailing of 300,000 copies
1609 Author | with a preface by Cardinal Massella, then Apostolic Nuncio in
1610 Messag (23)| make Frenchmen once again masters of their daily lives is
1611 Messag (4) | a particular class, the mastership will be so well multiplied
1612 Messag, 2, 11 | power deciding all important matters in the self-managing
1613 Messag, 2, 6 | concentric waves that should ultimately encompass society as a whole.
1614 Messag (46)| whoxse testimony in this mater is not suspect, comment
1615 Author | the third revolution. This materialistic, atheistic and completely
1616 Messag (20)| sexuality, nor of their maternity ... Putting an end to this
1617 Messag, 1, 3 | party would not have dramatic consequences accounted in
1618 Messag (4) | chap. VIII, opera, ed. Maurin, p. 94). This is why the
1619 Messag (13)| the maximum all at once. Maximalism disdains and rejects
1620 Messag (13)| form of willfulness called maximalism which consists in wanting
1621 Messag (6) | opinion especially after May1968) has the merit of posing
1622 Messag, 2, 11 | contradictory even when reduced to meager proportions, for it maintains
1623 Messag (40)| would make it seem quite meaningless to ask questions about God.
1624 Messag, 1, 3 | half this number would have meant a tie (See Chart I - How
1625 Messag (14)| implementation of democratic mechanism which will once again
1626 Messag, 3, 1 | rather by a social fabric or mechanism comprising business and
1627 Intro | Cali) and El Colombiano (Medellin);~Venezuela: Diario de Caracas,
1628 Messag, 4, 1 | beseeching Our Lady, the Mediatrix of All Graces, to confirm
1629 1, 7 | committees . . . may hold a meeting of the personnel at their
1630 Messag, 2, 11 | governing bodies and elect their members (an important detail:
1631 Messag (6) | engraved in the collective memory: [the revolutions of] 1789,
1632 Author | and the economist Luis Mendonca de Freitas, this book criticiz
1633 Messag (17)| for making the change of mentalities possible ... [Self-management]
1634 Messag, 2, 1 | Curtains. 5 This, not to mention all the communist revolutions
1635 Messag, 3, 3 | capable of bringing the mentors and leaders of the SP to
1636 Messag (1) | absolutely fundamental documents of the SP:~a)The Projet
1637 Messag (29)| consequences would be innumerable.~As Chapter II of this Message
1638 Intro | Buenos Aires);~Chile: El Mercurio (Santiago);~Uruguay. El
1639 Messag, 4 | the societies signing this Message clearly realize that
1640 Commun | Along its course, it has met everything: furious hatred,
1641 Messag (46)| French bishops to imitate the mettle and courage of Saint Pius
1642 Messag (47)| recently, the French and Mexican governments signed a
1643 Messag, 2, 6 | of both general equal and microscopic inequalities.~The wage ceiling
1644 Messag (29)| State as it wishes.~***~In mid September, just as the writing
1645 Author | the TFP was made up of middle-aged men, many of whom came from
1646 Author | families and from the upper middle-class. Their Christian, anti-socialist
1647 Author | of today's world.~In the midst of this ubiquitous and apparently
1648 Intro | and Il Giornale Nuovo (Milan);~England: The Observer (
1649 Messag | bonne in 1968 were important milestones not only in the history
1650 Messag (45)| fore. Christian in diverse milieus - blue collar workers, farm
1651 Messag (47)| personal assistant of Prime Minister Mauroy and the man
1652 Intro | Tarde (Salvador), Estado de Minas (Belo Horizonte), Jornal
1653 Messag, 3, 3 | present confusion in people's minds is dispelled - that the
1654 Messag (29)| God. Animals, plants and minerals exist for the use of men.
1655 Messag (29)| them into a totalitarian mini-state in relation to its members;
1656 Messag, 3, 2 | is restricted to a bare minimum in a world opposed to the
1657 Messag (1) | obtained "from the council of ministers authorization to officially
1658 Messag (29)| this doctrine and this terminology, which exist implicitly
1659 Messag, 2, 10 | tional matters. It is for the minority to obey. When, then, is
1660 Commun | last year. (At the last minute the French TFP decided to
1661 Messag, 3, 1 | what the genuine socialist mirage would be if applied in its
1662 Commun | in the self-managing promise of socialism-with-freedom.~
1663 Author | Tribalism, the Communist Missionary Ideal for Brazil in the
1664 Messag (47)| day of his inauguration, Mitterrand chose to pay homage,
1665 Messag (29)| operations of the plant (Mitbestimmung). This had to be denied
1666 Messag, 3, 1 | moves up through the committees and other agencies of society
1667 Messag, 2, 1 | Revolution, so ostentatiously moderate in its beginnings, suffered
1668 Messag, 2, 3 | shocks. 13~A certain initial moderation of the French socialists
1669 Messag (21)| feminity,' hidden under a modernist liberal discourse . . .
1670 Messag (22)| first of all to seriously modify the content of work so that
1671 Messag, 3, 1 | the cradle to the grave, molding his soul at work and leisure,
1672 Messag, 3, 1 | is a speaking and voting molecule. At the opposite end is
1673 Messag, 3, 1 | allots to the self-managing molecules the tatters of rights that
1674 Commun | socialist self-managing Moloch. With this publication,
1675 Author | authority of the Pope as monarch of the Church, and that
1676 Messag (15)| all ... A business is a monarchy with a pyramidal structure.
1677 Messag, 1, 2 | manifests an unflagging and monolithic ideological character.
1678 Messag, 2, 7 | the family to a preferably monopolistic, secularist and socialist
1679 Messag (4) | empire is nothing but a monstrous conspiracy against man's
1680 Intro | Santiago);~Uruguay. El Pais (Montevideo);~Bolivia: El Diario (La
1681 1, 7 | during one working hour per month " (ibid., p. 33).~·
1682 Author | Mayer, founded the cultural monthly Catolicismo, Brazil's principal
1683 Author | Secretariat of the Holy See, Msgr. Montini, the future Paul VI.~ ~Agrarian
1684 Intro | Toronto) and La Presse (Montreal);~Germany: Frankfurter Allgemeine
1685 Messag, 3, 3 | as well. In face of this monumental fact, the bishops merely
1686 Messag, 3, 1 | self-managing society has its own morality and its own philosophy, 37
1687 Messag, 2, 11 | the latter two will be moribund categories. Who can say,
1688 Intro | Angeles Times and Dallas Morning News;~Canada: The Globe
1689 Author | Colombia.~ ~The Declaration of Morro Alto (1964) - Written in
1690 Messag (4) | him more precepts through Moses? And although God 'left
1691 Author | state - whence came his mother, Lucilia Ribeiro dos Santos.
1692 Messag (19)| unions, unwed fatherhood or motherhood, and communities). Finally,
1693 Messag, 2, 10 | adolescent "plebeians" will be motivated and encouraged to wage a
1694 Messag (29)| Herein also lie the deeper motives why the Pontiffs of the
1695 Messag (46)| personalism of Emmanuel Mounier finished giving Christian
1696 Messag, 1, 3 | their political liberties to mount an orderly but fiery, unyielding
1697 Messag (29)| this that the ownership of movable and immovable goods consists.
1698 Messag (5) | Principe Islands (1975), Mozambique (1975), Laos (1975), Angola (
1699 Messag (4) | divide it, or rather to multiply it in such a way that each
1700 Messag, 2, 7 | for the latter instead of multiplying it. Therefore, without banning
1701 Messag, 1, 4 | acquired a new power to attract multitudes throughout the West. The
1702 Messag, 2, 1 | consequent propagation of communist regimes in countries behind
1703 Messag (22)| of life more and more communitarian in their core ... as well
1704 Messag (36)| machinery can be put into the museum of antiquities with the
1705 Messag (29)| man exercises as his own muster, and by which some new form
1706 Messag, 3, 2 | what extent the Program mutilates the rights of Religion:~
1707 Commun | contract was so firm that, by mutual agreement, the agency nego
1708 Messag, 3, 3 | is Paul VI noted, in a mysterious process of "self-destruction" (
1709 Messag, 3, 2 | Revelation, and the Church as the Mystical Body of Christ."~b) Religion,
1710 Intro | Blumenau);~Argentina: La Nacion (Buenos Aires);~Chile: El
1711 Messag (46)| vanguard of people like Lamennais, Ozanam, Lacordaire, and
1712 Messag (1) | significant number of internal publications intended for
1713 1, 2 | enterprises," so that "the nalional[ized] corporations will
1714 | namely
1715 Messag, 3, 1 | voter, he is free to choose names and cast his ballot in the
1716 Messag (33)| consider that the maintenance of private property is a
1717 Messag (47)| Resolution of the Congress of Nantes in 1977, in Documentation
1718 Messag (46)| bourgeoisie, the power of a narrow-minded, egotistic social class,
1719 Messag (4) | Snatched away from the narrowness of private interests, and
1720 Messag, 2, 11 | does not intend to eliminate small properties after it
1721 Messag (46)| taste and style, but unfortunately not lacking many elements
1722 Author | became a pretext to introduce naturalism, nudism, and immorality
1723 Messag (4) | They cry and proclaim ad nauseam that man is born free and
1724 Messag (6) | the Liberation [from the Nazi occupation] and May 1968 "(
1725 Messag, 3, 3 | her own reflections on the near future of our society ...
1726 Messag (22)| of daily life. This will necessitate, for example, developing
1727 Messag (18)| This negative psychological effect is
1728 Commun | mutual agreement, the agency negotiating the advertisement
1729 Messag (25)| general agreement and of negotiation" (Declaration of General
1730 Messag (1) | the SP and the CP started negotiations to establish a binding agree
1731 Author | Communist-Structuralist neomissiology. Seven editions besides
1732 Messag (13)| that would be an instantaneous upheaval. There is neither
1733 Messag (13)| particular form of willfulness called maximalism which
1734 Messag, 2, 11 | conversant with today's businesses may imagine that the application
1735 Messag, 1, 3 | 065,956 votes (3.1% of the net valid votes not counting
1736 Messag, 2, 10 | Isn't this educational network totalitarian? The Program
1737 Messag (43)| This position of evasive neutrality toward the elections
1738 Messag, 3, 3 | Episcopate expressed its neutrality toward all candidates, affirmed
1739 Messag, 2, 10 | education at any age, even when newborn.~How well all of this fits
1740 Intro | from his own company, the newspaper-owner's independence from the
1741 Messag (47)| Mitterrand as "a militant of the Nicaraguan cause" and a "friend of
1742 | nine
1743 Messag (31)| goals of "democratic planning" is to determine "how and
1744 Messag (47)| governments signed a joint communique categorically supporting
1745 Messag (47)| uniting him to the communist tyrant and manifested his
1746 Messag (46)| different, if not antagonistic. The initial appeal again
1747 Messag (4) | will soon be added fraternity) - this is what they call
1748 Messag (26)| Socialist Program recognizes the child's full place in
1749 Messag (4) | follows:~"The Sillon is nobly solicitous for human dignity,
1750 | nobody
1751 Messag (4) | and completely dissonant noises" (Pii VI Pont. Max., Acta.,
1752 Messag, 3, 1 | Program to the very limits of nonbeing. 35 This is not done
1753 Messag, 3, 1 | comprising business and non-business self-managing groups.~
1754 Messag, 1, 3 | measure for their critical non-participation in the electoral process.
1755 Messag (46)| ask how many baptized by non-practicing Catholics who consider themselves
1756 1, 7 | recording, in files . . . non-professional information, data or evaluations
1757 Messag, 2, 9 | distribution of dwellings and the non-segregative reassignment of people to
1758 Messag (29)| property (and therefore non-state property) be usually owned
1759 Messag, 1, 3 | An illusion held by the non-voters that a victory by an undoubtedly
1760 1, 7 | which will be the basis of normal labor relations" (Program,
1761 Messag (4) | his life according to the norms of reason, of human nature
1762 Messag (29)| individual;~b) In principle (and notably in modern conditions of
1763 Messag (46)| as the Program joyfully notes, Catholics not only vote
1764 Messag (1) | The reader will easily notice which sense is being used,
1765 Messag, 1, 3 | dynamism, naturally more noticeable in the parliamentary elec
1766 Commun | currents of opinion have noticed.~Now, the Message of the
1767 Intro | Porto (Oporto) and Diario de Noticias (Lisbon);~Spain: La Vanguardia (
1768 Messag (46)| by the way, is public and notorious in France.~Lest there be
1769 Messag (4) | In his Apostolic Letter Notre Charge Apostolique, of August
1770 Messag (46)| in his Apostolic Letter Notré Charge Apostolique of August
1771 Commun | on December 11. All this notwithstanding, on January 6 this agency
1772 Intro | papers of 11 countries, it denounced to world public opinion
1773 Messag, 4 | By publishing this pronouncement, the TFPs and similar asso
1774 Author | effect of all these factors, nourished by pride and sensuality,
1775 Messag (40)| modern atheism with various nuances. From this standpoint,
1776 Author | to introduce naturalism, nudism, and immorality in general
1777 Messag (4) | and liberty among men is null and void from the moment
1778 Author | Massella, then Apostolic Nuncio in Brazil, is an acute analysis
1779 Intro | Tempo (Rome) and Il Giornale Nuovo (Milan);~England: The Observer (
1780 Messag (27)| the whole schooling from nurse school through grammar,
1781 Messag (19)| ensure that closing hours are obeyed) and the files on homosexuals (
1782 Messag (32)| example), or of durable objects he has acquired with his
1783 Messag (4) | and force would prevail, oblige and govern, as well as call
1784 Messag (46)| necessary ...~"With Christ obscured, the Church an accomplice,
1785 Messag, 1, 2 | Look at the Real SP~ ~When observed without illusion or optimism,
1786 Intro | Nuovo (Milan);~England: The Observer (London);~Portugal: Comecio
1787 Intro | should have encountered no obstacle in the major French newspapers
1788 Messag, 4, 1 | the goad, because in thine obstinacy thou destroyest thyself.'
1789 Messag (1) | that occasion that he had obtained "from the council of ministers
1790 Messag, 2, 1 | applications which it has occasioned have left in history marks
1791 Messag (29)| who engage in any gainful occupation undertake labor, and
1792 Messag (4) | Catholic Quarterly Review, Oct. 1910).~Therefore, St. Pius
1793 Messag (1) | ministers authorization to officially commit the government to
1794 Messag, 3, 2 | society corresponds to an analogously global, laicist and self-sufficient
1795 Messag, 2, 3 | nationalization so characteristic of old-fashioned communism and aims to establish,
1796 Commun | criticisms, inexplicable omissions, longstanding and
1797 Messag, 3, 1 | will live by virtue of the omnipotence of that act which organized
1798 Messag, 3, 1 | it by law, the State is omnipotent. As long as the law serves
1799 Messag (46)| affirms: "Everyone agrees: one-fourth of those considered to be
1800 Messag, 3, 1 | nothing and no one above oneself, and consequently doing
1801 Author | facet of the progressivist onslaught in Brazil: Communist-Structuralist
1802 Intro | of being democratic and open-minded in politics, the Message
1803 Commun | countries. The newspapers opened up to them all the way.
1804 1, 5 | directed. The Yugoslavs have openly verified this after more
1805 Messag (46)| we must note that this openness of Catholics to socialism
1806 Commun | ready to crush it. The rose opens on the tip of the stem,
1807 Messag (4) | sions, book 111, chap. VIII, opera, ed. Maurin, p. 94). This
1808 Messag (29)| in the ownership of the operating capital, and participate
1809 Messag (34)| speculation by setting in operation a policy based on the creation
1810 Messag (29)| in decisions concerning operations of the plant (Mitbestimmung).
1811 1, 3 | Consumers will also give their opinions and make their requirements
1812 Intro | Portugal: Comecio do Porto (Oporto) and Diario de Noticias (
1813 Messag, 1, 3 | Mitterrand's margin over his opponent was 1,065,956 votes (3.1%
1814 Messag, 1, 1 | illusions of many political opponents of the SP, illusions which
1815 Commun | government. This is the opportune moment to make this clear,
1816 Messag, 2, 3 | question of circumstances, opportunism and strategy, the SP holds
1817 Messag, 1, 4 | somewhat cosmetic image of an opportunistic and easy-going SP and the
1818 Commun | having their viewpoint, which opposes self-managing socialism,
1819 Messag, 3, 3 | society" to choose between "opposing" projects and programs.
1820 Messag (45)| conversation with workers who have opted for socialism. (op. Cit.,
1821 Messag, 1, 2 | observed without illusion or optimism, the SP manifests an unflagging
1822 1, 5 | job rotation;"~-- "optional recall of elected representatives
1823 Author | professor, journalist and orator.~Plinio Correa de Oliveira,
1824 Messag (19)| Minister of the interior gave orders to eliminate the branch
1825 Messag (1) | considered that it was giving the ordinary reader a sufficiently broad
1826 Messag, 2, 9 | absorbed by the company-related organizations combination. 23~
1827 1, 4 | 22).~· Even the "organisations de quartiers " (block organizations)
1828 Messag, 2, 9 | self-managing society the company organizes work-leisure in a totalitarian
1829 Messag, 2, 8 | that the SP - fundamentally organizing and demanding as far as
1830 Messag, 2, 4 | rate regime in which the orientation given by specialists and
1831 Messag (4) | p. 94). This is why the origin of this power should be
1832 Messag (29)| states:~ "The original acquisition of property
1833 Author | immigrants from the most varied origins.~Thus, spreading throughout
1834 Messag, 2, 1 | The French Revolution, so ostentatiously moderate in its
1835 Messag, 3, 2 | it is nevertheless thoroughly permeated, the Program denies
1836 Messag, 4 | strategy in view of their outcome? ~This objection is conceivable
1837 Messag, 1, 3 | discipline or trying to outdo its centrist and rightist
1838 Messag, 1, 3 | Significantly, the abstentions outnumbered the votes for the SP (9,
1839 Messag (7) | could be progressively overcome" ("Fifteen Theses," p. 10).~"
1840 Messag, 2, 6 | sharpness and agility The will overcomes laziness more easily and
1841 Messag (34)| also be protected against overuse., exhaustion resulting from
1842 Messag (46)| him. Francois Mitterrrand owes his success to, among other
1843 Messag (29)| non-state property) be usually owned by an individual;~b) In
1844 Commun | exposes the company which owns both newspapers to a suit
1845 Messag (46)| people like Lamennais, Ozanam, Lacordaire, and Arnaud,
1846 Messag, 4, 1 | dormant sentiments and the pact of our alliance and go,
1847 Intro | was extended when a one page summary of the Message was
1848 1, 7 | the labor inspector, under pain of civil and criminal penalties" ("
1849 Messag (46)| this historical panorama painted so much in accordance with
1850 Messag (47)| a luncheon in the Elysee Palace, to European socialist
1851 Messag (29)| principles of the traditional Papal Magisterium, which teaches
1852 Messag (9) | new utopia so perfect on paper that it is impossible to
1853 Messag (24)| conceived as the place par excellence for apprenticeship
1854 Author | Tradition, Family and Property paradoxically reached super-industrial
1855 Messag, 2, 2 | perspective presented in the last paragraph is the key to understanding
1856 Messag (22)| socialists must also propose a parallel transformation of leisure..."~"
1857 Intro | Commercio (Recife), O Estado do Parana (Curitiba), O Popular (Goiania)
1858 Messag, 2, 11 | will be able to "gradually" pare down the amount of property
1859 Messag (26)| contraception and the elimination of parental consent for minors' voluntary
1860 Intro | contacted the six largest Parisian dailies they received dry
1861 Messag (1) | Journal Officiel, "Débats Parlementaires," 7/9/81 and 7/10/81). Furthermore,
1862 1, 7 | Prohibition of "every partial or total closure of an enterprise
1863 Messag, 2, 10 | that everyone is invited to participate in it. So how can anyone
1864 Messag, 1, 1 | the right at a critical pass.~ ~
1865 Messag, 2, 10 | everyone is invited to participate in it. So how can anyone
1866 Messag, 3, 2 | family, marital authority, patria potestas, as well as the
1867 Author | by the economist Carlos Patricio del Campo. Three editions.~***~
1868 Messag (32)| this modest individual patrimony will be of little or no
1869 Messag (36)| State an at the same time paves the way for its extinction
1870 Commun | the advertisement received payment in full on December 11.
1871 Intro | Bolivia: El Diario (La Paz) and El Mundo (Santa Cruz);~
1872 Messag (47)| the Elysee Palace, to European socialist leaders and chiefs
1873 Intro | of papers in which it appeared up to 44. To date, it has
1874 Commun | confined freedom already appears to be at the beginning of
1875 Commun | adhesions, some of them unexpected and magnificent.~This Communiqué
1876 Messag, 1, 3 | figures since, due to the peculiarities of the French electoral
1877 Author | pro-communist poetry by Dom Pedro Casaldaliga, Bishop of Sao
1878 Author | conviction whose tongue and pen have always been at the
1879 1, 7 | pain of civil and criminal penalties" ("Common Program - Proposals
1880 Messag (4) | time threaten him with the~penalty of death if he were to eat
1881 Messag, 3, 3 | socialist doctrine has been penetrating with impunity into the
1882 Messag, 3, 3 | Allocution of 12/7/68) and penetrated by the smoke of Satan" (
1883 Messag (44)| TFP, P.O. Box 1868, York, Pennsylvania 17405.~ ~
1884 Messag, 3, 1 | principle of government by the people has no practical value,
1885 | per
1886 Messag (45)| those with whom they are or perceive themselves to be solidary
1887 Commun | incompatibility between the perennial principles of Christian
1888 Messag, 3, 2 | denial of God, a denial perfectly real even though expressed
1889 Messag (7) | who direct and those who perform, between manual and intellectual
1890 Messag, 2, 7 | professions and in their performance of domestic tasks. 21~Under
1891 Messag, 3, 3 | warning about the country's peril in elections capable of
1892 1, 3 | the public interest and on periodic forecasts. . . As the socialists
1893 Messag (22)| as well as in their periphery (social services, leisure,
1894 Messag, 3, 2 | nevertheless thoroughly permeated, the Program denies most
1895 Messag (22)| loose from restraints and permits everyone to expand, be it
1896 Messag (32)| direct line inheritance, permitting the transmission of the ...
1897 Author | families from the states of Pernambuco whence came his father,
1898 Messag, 3, 2 | political totalitarianism, perpetuation of the human species,
1899 1, 3 | units and their members to perpetuate the mechanisms and economic
1900 Messag, 4, 1 | daughter, why dost thou persecute me?' And to her response, '
1901 Messag, 4, 1 | I am Jesus, whom thou persecutest. It is hard to thee to kick
1902 Messag (46)| the Christian world. The personalism of Emmanuel Mounier finished
1903 Messag, 2, 8 | proves of individual and personalizing leisure. It desires collective
1904 Messag (10)| meaning if not within a global perspective" (Program, p. 234).~"
1905 Messag (4) | he stated: ~"These most perverse philosophers go on to dissolve
1906 Messag, 1, 3 | optimistic view was that petty personal and regional considerations,
1907 Author | political or sociological phenomenon, but even more profoundly
1908 Messag (4) | manner of certain philosophers of whom the Church does
1909 Author | interested in the philosophical, religious, and practical
1910 Messag, 1, 1 | philosophical sympathies for a "philanthropic" socialism; b) a party leadership
1911 Messag (23)| vie, by Jean Glavany and Philippe Martin, Club Socialiste
1912 Intro | Costa Rica, and one in the Philippines.~ ~A Far-Reaching Message
1913 Messag (39)| is inseparable from its philosophical and moral foundations.
1914 Messag (4) | stated: ~"These most perverse philosophers go on to dissolve all links
1915 Messag (46)| without distinction of philosophical or religious belief
1916 Messag, 3, 1 | morality and its own philosophy, 37 which the robotized
1917 Messag (7) | and hierarchies between physical, playful, and sports
1918 Messag (25)| students to participate in the physical organization of their high-school
1919 1, 3 | free enterprise in this picture? The Program answers:~-- "
1920 Messag (34)| programme, by Manceron and B. Pingaud, Flammarion, Paris, 1981,
1921 Messag (29)| Radiomessaggi di Sua Santita Pio XII, vol. XIV, p. 314, English
1922 Author | praise signed by Cardinals Pizzardo and Staffa, from the Sacred
1923 Messag (1) | moment on the theoretical plane, to the history of the workers'
1924 Messag (29)| concerning operations of the plant (Mitbestimmung). This had
1925 Messag (29)| created by God. Animals, plants and minerals exist for the
1926 Messag, 2, 1 | Sorbonne in May 1968.~The SP's platform in the latest elections
1927 Messag, 3, 2 | leading to some kind of a plausibly evolutionist pantheism.~
1928 Intro | according to many observers, played an important role in enlightening
1929 Messag (7) | hierarchies between physical, playful, and sports activities ...
1930 Messag (19)| considering that the family plays a very important role in
1931 Messag, 3, 1 | of government by the people has no practical value,
1932 Messag (46)| as Mitterrand himself is pleased to register in his above
1933 Messag (1) | Socialiste du Livre, supplement to no. 2, no date, pages
1934 Messag (46)| Catholics is entirely inexplicable. Finally, we must note that
1935 Messag (1) | presented a Déclaration de ploitique généraldu Gounvernement ("
1936 Messag, 2, 1 | a void beyond which one plunges into the chaos of anarchism.
1937 Messag, 3, 3 | affirm the legitimacy of pluralism and comment with obvious
1938 Author | scandalously pro-communist poetry by Dom Pedro Casaldaliga,
1939 Messag (25)| Declaration of General Poilicy," p. 51)~ ~
1940 Messag (46)| socialist candidate.~In pointing out the reason for Mitterand'
1941 Commun | attracted by the events in Poland.) This contract was so firm
1942 Messag (47)| France, therefore can be the pole of attraction of a new internationalism, (
1943 Author | Hungarian, Italian and Polish. It has gone through 36
1944 Messag, 3, 3 | through the whole fan of the political chessboard [sic]" (op.
1945 Messag, 2, 4 | notion, a republic is a politically self-managing nation. A
1946 Intro | Something has changed in the politico-ideological scene of the whole West.~
1947 Messag, 3, 3 | in Lourdes in 1972 (cf. "Politique, Eglise et Foi" in Le Centurion,
1948 Messag (29)| Sanctae Sedis, Typographia Polyglotta S.C. de Propoganda Fide,
1949 Messag (29)| the deeper motives why the Pontiffs of the social encyclicals,
1950 Author | supreme authority of the Pope as monarch of the Church,
1951 Messag (33)| of socialist deputy Jean Poperen, "Debates on the Declaration
1952 Messag (34)| maintain an active agricultural population and a maximum [number] of
1953 Messag (13)| the myth of the union of populism" . . . Leftism is that particular
1954 Messag (1) | a)The Projet socialistc por la France de annees 80 ("
1955 Commun | gracious as if it were in a porcelain vase.~It is not easy to
1956 Messag, 1, 3 | fragmentation of a considerable portion of the Catholic electorate.~
1957 Intro | London);~Portugal: Comecio do Porto (Oporto) and Diario de Noticias (
1958 Messag (1) | the SP's self-portrait, a portrait whose fidelity cannot be
1959 Author | essay have been published in Portuguese, one in German, four in
1960 Messag, 2, 4 | Self-Managing Enterprise Proposed by the Socialists).~Like
1961 Messag, 1, 4 | government to interfere abroad poses a similar question of strategy
1962 Messag (17)| necessary that he rise to [positions of] responsibility
1963 Messag (6) | May1968) has the merit of posing same troublesome questions
1964 Messag, 2, 1 | of command, prestige or possessions. True fraternity characterizes
1965 Messag, 2, 6 | before them proportionate possibilities of success. Once the
1966 Messag (13)| program aiming at all that can possibly be accomplished. To change
1967 Messag (40)| Council II, The Conciliar and Post-Conciliar Documents, Scholarly
1968 Messag (44)| is available for $1.00 postpaid from the American TFP, P.O.
1969 Commun | the French TFP decided to postpone the publication because
1970 1, 7 | assigning and changing posts, classifying workers, determining
1971 Messag (42)| permanent questioning of the postulates of the preceding phase" (
1972 Commun | their own freedom, at least potentially, has been so profoundly
1973 Messag, 3, 2 | marital authority, patria potestas, as well as the principle
1974 Messag (29)| Apostolicae Sedi, Typis Potyglottis Vaticanis, Rome, 1931, vol.
1975 Author | those where tradition still powerfully impregnates the laws, institutions
1976 Messag (15)| simple worker becomes a powerless man entitled neither to
1977 Messag (33)| progressively developing other practices (leasing land to the tillers,
1978 1, 6 | an ear to those . . . who preach the savage liberation of
1979 Messag (36)| their final goal. In the preamble of the Russian constitution
1980 Messag, 4 | country but rather to take precautionary action to safeguard the
1981 Messag, 3, 3 | clearly. 45~In view of these precedents, the fact - astonishing
1982 Messag (42)| of the postulates of the preceding phase" (Program, p. 135).~"
1983 Messag (4) | beginning with this first precept? And when he became guilty
1984 Messag, 2, 1 | should be substantial and precise.~This is not so with the
1985 Messag (45)| militants to define with more precision the structural mechanisms
1986 Messag (29)| and the doctrine of Our Predecessor, despite unreasonable assertions
1987 Messag (4) | follows in the wake of his Predecessors, who ever since Pius VI
1988 Messag, 4, 1 | daughter of the Church, predestined nation, vessel of election,
1989 Commun | the perspective of such a predicament was enough to prevent their
1990 Messag, 4 | into which F I Program's predominantly ideologico~imperialistic
1991 Messag, 2, 9 | destroy the family, the preeminent natural ambience for true
1992 Messag (29)| is legitimate and even preferable that the right of property
1993 Messag, 2, 7 | proper to the family to a preferably monopolistic, secularist
1994 Messag (1) | produced, we shall give preference in our citations to three
1995 Messag (26)| interruption of their own pregnancies, a considerable development
1996 Messag (20)| voluntary interruption of pregnancy and the poor application
1997 Messag (7) | Fifteen Theses," p. 10).~"Prejudices will be done away with:
1998 Messag, 3, 3 | 110). In this document the prelates state that "French Catholics
1999 Messag (34)| They will have a permanent premptive right [to buy] all land
2000 Author | long and careful process of preparation. Since then its ideals have
2001 Messag, 2, 10 | nursery school. But complete preparations must be made to receive
2002 Messag, 2, 10 | an education plan to be prepared democratically so that
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