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Plinio Corrêa de Oliveira
Double Game of French Socialism

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  • The Message
    • II. Doctrine and Strategy in the Socialist Program for France
      • 9. Control of Lifestyles
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9. Control of Lifestyles

 

In a self-managing society the com­pany organizes work-leisure in a totalitarian way. Who will organize lei­sure-work? In this field the establish­ment of strict regulatory organizations becomes necessary precisely because the SP aims to weaken and finally destroy the family, the preeminent natural ambi­ence for true leisure. To this end the SP encourages the creation of neighborhood organizations and the like which are apparently expected to play a decisive role in the distribution of dwellings and the non-segregative reassignment of people to existing or planned neighbor­hoods. Moreover, it will even take care of the interior arrangement of the homes.

Furthermore, company-related organ­izations will favor the socialist plan by absorbing the moments, the remnants of energy, the very breath of life not taken up by the company's activities. The victim of this whole process is the individual, regimented and fitted into the self-managing communities and entirely absorbed by the company-related organi­zations combination. 23

The outline of the argumentation with which the SP tries to justify this gigantic absorption is always the same: a) the proclamation of an individual right; b) the affirmation of a social function of this

right; c) rigid planning of the exercise of this right using the pretext that it must fulfill this social function; d) the conse­quent absorption of this right by the planning authority.

 




23.          "The Cadre de vie ["frame of life," in the sense of all ambiences, activities and relationships surrounding people's lives] is part of those new concepts which appeared in the 60's , bursting forth in May 1968... this vast concept, which encompasses so many things, ranging from the environment and transportation to urban renewal and architecture and even an all-too-often forgotten free time, has never been define in its entirety...       "The cadre de vi cannot  e isolated and cut off from economic and social realities. What frame fro what life" One sees well that the answer is a political and global one. It is by changing life, especially at work, that one changes the cadre de vie" (Francois Mitterrand, preface to the book, Changer le Cadre de vie, by Jean Glavany and Philippe Martin, Club Socialiste du Livre, Paris, 1981, p. viii.)

"It is necessary to put an end to one of the most inadmissible segregations: The cities... are becoming more and more cites of the more affluent while suburbs of the poor.  It is necessary to make the city become, in an exemplary way ... a place where the different social milieux will rub shoulders with one another"  (Pierre Mauroy, Debates on the declaration of General Policy, Journal Officiel, 7/10/81, p.81.)

"To make Frenchmen once again masters of their daily lives is also to involve them in the building and managing their cadre de vie... Local communities will rule the real estate markets, which means the end of speculation, and will be able to carry out voluntary town planning... We will give the inhabitants full powers over their own cadre de vie. Living conditions and cadre de vie will be the promised land of the new citizenry" (Declaration of general Policy, " p. 51).

 






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