Standard Prayers
1) Pranams
Sri Guru Pranama
om ajnana-timirandhasya jnananjana-salakaya
caksur unmilitam yena tasmai sri-gurave namah
WORD FOR WORD
om--address; ajnana--(of) ignorance;
timira--(by) the darkness; andhasya--of one who was blinded; jnana-anjana--(by)
the ointment of spiritual knowledge; salakaya--by a medical instrument called a
salaka, which is used to apply medical ointment to eyes afflicted with
cataracts: caksuh--eyes; unmilitam--were opened; yena--by whom; tasmai--unto
him; sri-gurave--unto my spiritual master; namah--obeisances.
TRANSLATION
I offer my respectful obeisances
unto my spiritual master, who has opened my eyes, which were blinded by the
darkness of ig- norance, with the torchlight of knowledge.
Sri Rupa Pranama
sri-caitanya-mano-'bhistam sthapitum yena bhtu-tale
svayam rupah kada mahyam dadati sva-padantikam
WORD FOR WORD
sri-caitanya--(of) Lord Caitanya; manah--(within)
the mind; abhistam--what is desired; sthapitam--established; yena--by whom;
bhu-tale--on the surface of the globe; svayam--himself; rupah--Srila Rupa
Gosvami; kada--when; mahyam--unto me; dadati--will give; sva--his own;
pada--lotus feet; antikam--proximity to.
TRANSLATION
When will Srila Rupa Gosvami
Prabhupada, who has established within this material world the mission to
fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?
Mangalacarana
Vande 'ham sri-guroh sri-yuta-pada-kamalam sri-gurun vaisnavams' ca
sri-rupam sagrajatam saha-gana-raghunathanvitam tam sa jivam
sadvaitam savadhutam parijana-sahitam krsna-caitanya-devam
sri-radha-krsna-padan saha-gana-lalita-sri-visakhanvitams' ca
WORD FOR WORD
Vande--offer my respectful
obeisances; aham--I; sri-guroh--of my initiating spiritual master or
instructing spiritual master; sri-yuta-pada-kamalam--unto the opulent lotus
feet; sri-gurun--unto the spiritual masters in the parampara systems beginning
from Madhavendra Puri down to Srila Bhaktisiddhanta Sarasvati Thakura
Prabhupada; vaisnavan--unto all the Vaisnavas, beginning from Lord Brahma and
others coming from the very start of the creation; Ca--and; sri-rupam--unto
Srila Rupa Gosvami; sa-agra-jatam--with his elder brothers Sri Sanatana
Gosvami; saha-gana-raghunatha-anvitam--with Raghunatha Dasa Gosvami and his
associates; tam--unto him; sajivam--with Jiva Gosvami; sa- advaitam--with
Advaita Acarya; sa-avadhutam--with Nityananda Prabhu; parijana-sahitam--and
with Srivasa Thakura and all the other devotees; krsna-caitanya-devam--unto
Lord Sri Caitanya Mahaprabhu; sri-radha-krsna-padan--unto the lotus feet of the
all-opulent Sri Krsna and Radharani, saha-gana--with associates; lalita-sri-visakha-anvitan--accompanied
by Lalita and Sri Visakha; Ca--also.
TRANSLATION
I offer my respectful obeisances
unto the lotus feet of my spiritual master and of all the other preceptors on
the path of devotional service. I offer my respectful obeisances unto all the
Vaisnavas and unto the six Gosvamis including Srila Rupa Gosvaml, Srila
Sanatana Gosvami, Raghunatha Dasa Gosvami, Jiva Gosvami, and their associates.
I offer my respectful obeisances unto Sri Advaita Acarya Prabhu, Sri Nityananda
Prabhu, Sri Caitanya Mahaprabhu, and all His devotees, headed by Srivasa
Thakura. I then offer my respectful obeisances unto the lotus feet of Lord
Krsna, Srimati Radharani, and all the gopis, headed by Lalita and Visakha.
Srila Prabhupada Pranati
nama om visnu-padaya krsna-presthaya bhu-tale
srimate bhaktivedanta-svamin iti namine
WORD FOR WORD
namah--obeisances; om-address;
visnu-padaya--unto him who is at the feet of Lord Visu; krsna-presthaya--who is
very dear to Lord Krsna; bhu-tale--on the earth; srimate--all-beautiful;
bhakti-vedanta-svamin--A. C. Bhaktivedanta Swami; iti--thus; namine-- who is
named.
TRANSLATION
I offer my respectful obeisances
unto His Divine Grace a.C. Bhaktivedanta Swami Prabhupalda, who is very dear to
Lord Krsna, having taken shelter at His lotus feet.
namas te sarasvate deve gaura-vani-pracarine
nirvisesa -sunyavadi-pascatya-desa-tarine
WORD FOR WORD
namah--obeisances; to--unto you,
sarasvate deve--servant of Bhaktisiddhanta Sarasvati Gosvami; gaura-vani--the
message of Lord Caitanya; pracarine--who are preaching; nirvisa--impersonalism;
sunya-vadi--(from) voidism; pascatya--Western; deska-countries; tarine--who are
delivering.
TRANSLATION
Our respectful obeisances are unto
you, O spiritual master, servant of Sarasvati Gosvami. You are kindly preaching
the message of Lord Caitanyadeva and delivering the Western countries, which
are filled with impersonalism and voidism.
Srila Bhaktisiddhanta Sarasvati
Pranati
nama om vinsu-padaya krsna-presthaya bhu-tale
srimate bhaktisiddhanta-sarasvatiti namine
TRANSLATION
I offer my respectful obeisances
unto His Divine Grace Bhaktisiddhanta Sarasvati, who is very dear to Lord
Krnsa, having taken shelter at His lotus feet.
sri- varsabhanavi-devi-dayitaya krpadhaye
krsna-sambandha-vijnana-dayine prabhave namah
WORD FOR WORD
sri-varsabhanavi-devi-dayitaya--unto
Sri Varsabhanavi-devi-dayita Dasa, the servant of the lover of Srimati
Radharani; krpa-abdhaye--who is an ocean of mercy; krsna-sambandha--(of) the
relationship with Krsna; vijnana--(of) the science; dayine--who is the
deliverer; prabhave--unto the master; namah--obeisances.
TRANSLATION
I offer my respectful obeisances to
Sri Varsabhanavi-devi-dayita Dasa [another name of Srila Bhaktisiddhanta
Sarasvati, who is favored by Srimati Radharani and who is the ocean of
transcendental mercy and the deliverer of the science of Krsna.
madhuryojjvala-premadhya-sri-rupanuga-bhaktida-
sri-gaura-karuna-sakti-vigrahaya namo 'stu te
WORD FOR WORD
madhurya--conjugal;
ujjvala--brilliant; prema--love; adhya-- enriched with;
sri-rupa-anuga--following Srila Rupa Gosvami; bhakti-da--delivering devotional
service; sri-gaura--(of) Lord Caitanya Mahaprabhu; karuna--(of) the mercy,
sakti--energy; vigrahaya--unto the personified; namah--obeisances; astu--let
there be; to--unto you.
TRANSLATION
I offer my respectful obeisances
unto you, the personified energy of Sri Caitanya's mercy, who deliver
devotional service which is enriched with conjugal love of Radha and Krsna,
coming exactly in the line of revelation of Srila Rupa Gosvami.
names te gaura-vani-sri-murtaye dina-tarine
rupanuga-viruddhapasiddhanta-dhvanta-harine
WORD FOR WORD
namah--obeisances; to--unto you;
gaura-vani--teachings of Lord Caitanya; sri-murtaye--unto the personified;
dina--(of) the fallen; tarine--unto the deliverer; rupa-anuga--the philosophy
which follows the teachings of Srila Rupa Gosvami; viruddha--against;
apasiddhanta--(of) unauthorized statements; dhvanta--the darkness; harine--unto
you who are removing.
TRANSLATION
I offer my respectful obeisances unto
you, who are the per sonified teachings of Lord Caitanya. You are the deliverer
of the fallen souls. You do not tolerate any statement which is against the
teachings of devotional service enunciated by Srila Rupa Gosvami.
Srila Gaurakisora Pranati
namo gaura-kisoraya saksad-vairagya-murtaye
vipralambha-rasambhode padambujaya te namah
WORD FOR WORD
namah--obeisances;
gaura-kisoraya--unto Gaurakisora Dasa Babaji; saksat--directly;
vairagya--renunciation; murtaye--unto the personified; vipralambha--(of)
separation (from Krsna) rasa--(of) the mellow; ambhodhe--O ocean;
pada-ambujaya--unto the lotus feet; te--your; namah--obeisances.
TRANSLATION
I offer my respectful obeisances
unto Gaurakisora Dasa Babaji Maharaja [the spiritual master of Bhaktisiddhanta
Sarasvati], who is renunciation personified. He is always merged in a feeling
of separation and intense love of Krsna.
Srila Bhaktivinoda Pranati
namo bhaktivinodaya sac-cid-ananda-namine
gaura-sakti-svarupaya rupanuga-varaya te
WORD FOR WORD
namah--obeisances;
bhaktivinodaya--unto Srila Bhaktivinoda Thakura; sat-cit-ananda-namine--known
as Saccidananda; gaura--(of) Lord Caitanya; sakti--energy; svarupaya--unto the
personified; rupa-anuga-varaya--who is a revered follower of Srila Rupa
Gosvami; te--unto you.
TRANSLATION
I offer my respectful obeisances
unto Saccidananda Bhaktivinoda, who is transcendental energy of Caitanya
Mahaprabhu. He is a strict follower of the Gosvamis, headed by Srila Rupa.
Srila Jagannatha Pranati
gauravirbhava-bhumes tvam nirdesta saj-jana-priyah
vaisnava-sarvabhaumah sri-jagannathaya te namah
WORD FOR WORD
gaura--(of) Lord Caitanya;
avirbhava--(of) the appearance; bhumeh--of the place; tvam--you; nirdesta--the
indicator; sat-jana-- (to) all saintly persons; priyah--dear; vaisnava--(of)
the Vaisnavas; sarvabhaumah--chief; sri jagannathaya--unto Jagannatha dasa
Babaji; te--unto you; namah--obeisances.
TRANSLATION
I offer my respectful obeisances to
Jagannatha Dasa Babaji, who is respected by the entire Vaisnava community and
who discovered the place where Lord Caitanya appeared.
Sri Vaisnava Pranama
vancha-kalpatarubhyas ca krpa-sindhubhya eve ca
patitanam pavanebhyo vaisnavebhyo namo namah
WORD FOR WORD
vancha-kalpa-tarubhyah--who are
desire trees; ca--and; Krpa-- (of) mercy: (of) mercy; sindhubhyah--who are
oceans; eva--certainly; ca--and; patitanam--of the fallen souls;
pavanebhyah--who are the purifiers, vaisnavehhyah--unto the Vaisnavas; namah
namah--repeated obeisances.
TRANSLATION
I offer my respectful obeisances unto
all the Vaisnava devotees of the Lord. They are just like desire trees who can
fulfill the desires of everyone, and they are full of compassion for the fallen
conditioned souls.
Sri Gauranga Pranama
namo maha-vadayaya krsna-prema-pradaya te
krsnaya krsna-caitanya-namne gaura-tvise namah
WORD FOR WORD
namah--obeisances;
maha-vadanyaya--who is most munificent and charitably disposed;
krsna-prema--love of Krsna; pradaya-- who can give; te--unto You; krsnaya--the
original Personality of Godhead; krsna-caitanya-namne--under the name Krsna
Caitanya; gaura-tvise-- whose complexion is the golden complexion of Srimati
Radharani; namah--obeisances.
TRANSLATION
O most munificent incarnation! You
are Krsna Himself ap pearing as Sri Krsna Caitanya Mahaprabhu. You have assumed
the golden color of Srimati Radharani, and You are widely distributing pure
love of Krsna. We offer our respectful obeisances unto You.
Sri Panca-tattva Pranama
panca-tattvatmakam krsnam bhakta-rupa-svarupakam
bhaktavataram bhaktakhyam namami bhakta-saktikam
WORD FOR WORD
panca-tattva-atmakam--comprehending
the five transcendental subject matters; krsnam--unto Lord Krsna;
bhakta-rupa--in the form of a devotee; sva-rupakam--in the expansion of a
devotee; bhakta-avataram--in the incarnation of a devotee; bhakta-akhyam--known
as a devotee, namami--I offer my obeisances bhakta-saktikam--the energy of the
Supreme Personality of Godhead, who supplies energy to the devotee.
TRANSLATION
I offer my obeisances unto the
Supreme Lord, Krsna, who is nondifferent from His features as a devotee,
devotional incarnation, devotional manifestation pure devotee, and devotional
energy.
Sri Krsna Pranama
he krsna karuna-sindho dina-bandho jagat-pate
gopesa gopika kanta radha-kanta namo 'stu te
WORD FOR WORD
he--O; krsna--Krsna;
karuna-sindho--O ocean of mercy; Dina-- (of) the distressed; bandho--O friend;
jagat--(of) the universe; pate--O Lord; gopa-isa--O master of the cowherdmen;
gopika-kanta--O lover of the gopis; radha-kanta--O lover of Radharani;
namah--obeisances; astu--let there be; to--unto You.
TRANSLATION
O my dear Krsna, ocean of mercy, You
are the friend of the distressed and the source of creation. You are the master
of the cowherd men and the lover of the gopis, especially Radharani. I offer my
respectful obeisances unto You.
Sambandhadhideva Pranama
jayatam suratau pangor mama manda-mater gati mat-sarvasva-padambhojau
radha-madana-mohanau
WORD FOR WORD
jayatam--all glory to;
su-ratau--most merciful, or attached in conjugal love; pangoh--of one who is
lame; mama--of me; manda-mateh--foolish; gati--refuge; mat--my;
sarva-sva--everything; pada-ambhojau--whose lotus feet; radha-madana-mohanau--
Radharani and Madana-mohana.
TRANSLATION
Glory to the all-merciful Radha and
Madana-mohana! I am lame and ill advised, yet They are my directors, and Their
lotus feet are everything to me.
Abhidheyadhideva Pranama
divyad-vrndaranya-kalpa-drumadhah
srimad-ratnagara-simhasana-sthau
srimad-radha-srila-govinda-devau
presthalibhih sevyamanau smarami
WORD FOR WORD
divyat--shining; vrnda-aranya--(in)
the forest of Vrndavana; kalpa-druma--desire tree: adhah--beneath; srimat--most
beautiful, ratna-agara--(in) a temple of jewels, simha-asana-sthau--sitting on
a throne; srimat--very beautiful; radha--srimati Radharani;
srila-govinda-devau--and Sri Govindadeva; prestha-alibhih--by most confidential
associates; sevyamanau--being served; smarami--I remember.
TRANSLATION
In a temple of jewels in Vrndavana,
underneath a desire tree, Sri Sri Radha-Govinda, served by Their most
confidential associates, sit upon an effulgent throne. I offer my humble
obeisances unto Them.
Prayojanadhideva Pranama
sriman rasa-rasarambhi vamsi-vata-tata-sthitah
Karsan venu-svanair gopir gopinathah sriye 'stu nah
WORD FOR WORD
sriman--most beautiful; rasa--(of)
the rasa dance, rasa--(of) the mellow; arambhi--the initiator; vamsi-vata--(of)
the name Vamsivata; tata--on the shore; sthitah--standing; Karsan--attracting;
venu--(of) the flute; svanaih--by the sounds, gopih--the cowherd girls;
gopi-nathah--Sri Gopinatha; sriye--benediction; astu--let there be; Nah--our.
TRANSLATION
Sri Srila Gopinatha, who originated
the transcendental mellow of the rasa dance, stands on the shore in Vamsivata
and attracts the attention of the cowherd damsels with the sound of His
celebrated flute. May they all confer upon us their benediction.
Sri Radha Pranama
tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye
WORD FOR WORD
tapta--molten; kancana--(like) gold;
gaura--fair complexion; angi--O one whose body; radhe--O Radharani,
vrndavana-isvari-- O Queen of Vrndavana; vrsabhanu-sute--O daughter of King
Vrsabhanu; devi--O goddess; pranamami--I offer my respects; hari-priye--O one
who is very dear to Lord Krsna.
TRANSLATION
I offer my respects to Radharani,
whose bodily complexion is like molten gold and who is the Queen of Vrndavana. You
are the daughter of King Vrsabhanu, and You are very dear to Lord Krsna.
Panca-tattva Maha-mantra
(jaya) sri-krsna-caitanya prabhu nityananda
sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
PURPORT
Sri Caitanva Mahaprabhu is always
accompanied by His plenary expansion Sri Nityananda Prabhu, His incarnation Sri
Advaita Prabhu, His internal potency Sri Gadadhara Prabhu, and His marginal
potency Srivasa Prabhu. He is in the midst of them as the Supreme Personality of
Godhead. One should know that Sri Caitanya Mahaprabhu is always accompanied by
these other tattvas. Therefore our obeisances to Sri Caitanya Mahaprabhu are
complete when we say, sri-krsna-caitanya prabhu nityananda sri-advaita
gadadhara srivasadi-gaura-bhakta-vrnda. As preachers of the Krsna consciousness
movement, we first offer our obeisances to Sri Caitanya Mahaprabhu by chanting
this Panca-tattva mantra; then we say, Hare Krsna, Hare Krsna, Krsna Krsna,
Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. There are ten offenses
in the chanting of the Hare Krsna maha-mantra, but these are not considered in
the chanting of the Panca-tattva mantra, namely, sri-krsna-caitanya prabhu
nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. Sri Caitanya
Mahaprabhu is known as maha-vadanyavatara, the most magnanimous incarna- tion,
for He does not consider the offenses of the fallen souls. Thus to derive the
full benefit of the chanting of the maha-mantra (Hare Krsna, Hare Krsna, Krsna
Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare), we must first
take shelter of Sri Caitanya Mahaprabhu, learn the Panca-tattva mantra, and
then chant the Hare Krsna maha-mantra. That will be very effective.
Hare Krsna Maha-mantra
HARE KRSNA HARE KRSNA
KRSNA KRSNA HARE HARE
HARE RAMA HARE RAMA
RAMA RAMA HARE HARE
PURPORT By His Divine Grace A. C.
Bhaktivedanta Swami Prabhupada
The transcendental vibration
established by the chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare,
Hare Rama, Hare Rama, Rama Rama, Hare Hare is the sublime method of reviving
our Krsna consciousness. As living spiritual souls we are all originally Krsna
conscious entities, but due to our association with matter from time
immemorial, our consciousness is now polluted by the material atmosphere. The
material atmosphere, in which we are now living, is called Maya, or illusion.
Maya means "that which is riot." And what is this illusion? The
illusion is that we are all trying to be lords of material nature, while
actually we are under the grip of her stringent laws. When a servant
artificially tries to imitate the all-powerful master, this is called illusion.
In this polluted concept of life, we are all trying to exploit the resources of
material nature, but actually we are becoming more and more entangled in her
complexities. Therefore, although we are engaged in a hard struggle to conquer
nature, we are ever more dependent on her. This illusory struggle against
material nature can be stopped at once by revival of our Krsna consciousness.
Krsna consciousness is not an artificial imposition on the
mind; this consciousness is the original energy of the living entity. When we
hear the transcendental vibration, this consciousness is revived. And this
process is recommended for this age by authorities. By practical experience
also, one can perceive that by chanting this maha-mantra, or the Great Chanting
for Deliv- erance, one can at once feel a transcendental ecstasy coming through
from the spiritual stratum. And when one is factually on the plane of spiritual
understanding--surpassing the stages of senses, mind, and intelligence--one is
situated on the transcendental plane. This chanting of Hare Krsna, Hare Krsna,
Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is directly
enacted from the spiritual platform, and thus this sound vibration surpasses
all lower strata of consciousness-- namely sensual, mental, and intellectual.
There is no need, therefore, to understand the language of the mantra, nor is
there any need for mental speculation or any intellectual adjustment for
chanting this maha-mantra. It springs automatically from the spiritual
platform, and as such, anyone can take part in the chanting without any
previous qualification, and dance in ecstasy.
We have seen this practically. Even a child can take part in
the chanting, or even a dog can take part in it. Of course, for one who is too
entangled in material life, it takes a little more time to come to the standard
point, but even such a materially engrossed man is raised to the spiritual
platform very quickly. When the mantra is chanted by a pure devotee of the Lord
in love, it has the greatest efficacy on the hearers, and as such, this
chanting should be heard from the lips of a pure devotee of the Lord, so that
immediate effects can be achieved. As far as possible, chanting from the lips
of non devotees should be avoided. Milk touched by the lips of a serpent has
poisonous effects.
The word Hara is the form of addressing the energy of the
Lord, and the words Krsna and Rama are forms of addressing the Lord Himself.
Both Krsna and Rama mean "the supreme pleasure," and Hara is the
supreme pleasure energy of the Lord, changed to Hare in the vocative. The
supreme pleasure energy of the Lord helps us to reach the Lord.
The material energy, called Maya, is also one of the multi
energies of the Lord. And we, the living entities, are also the
energy--marginal energy--of the Lord. The living entities are described as
superior to material energy. When the superior energy is in contact with the
inferior energy, an incompatible situation arises; but when the superior
marginal energy is in contact with the superior energy, called Hara, the living
entity is established in his happy, normal condition.
These three words, namely Hare, Krsna, and Rama, are the
transcendental seeds of the mha-mantra. The chanting is a spiritual call for
the Lord and His internal energy, Hara, to give protection to the conditioned
soul. This chanting is exactly like the genuine cry of a child for its mother.
Mother Hara helps the devotee achieve the grace of the supreme father, Hari, or
Krsna, and the Lord reveals Himself to the devotee who chants this mantra
sincerely.
No other means of spiritual realization, therefore, is as
effective in this age as chanting the maha-mantra. Hare Krsna, Hare Krsna,
Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.
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