1011-eloqu | else-procl | prode-zeal
bold = Main text
Charter, Paragraph grey = Comment text
1 I (7) | 1, 3, 6: l.c., pp. 7, 9, 1011; Congregation for the Clergy,
2 III (52) | Insegnamenti XVI, 1 (1993), p. 1061.~
3 III (66) | Sacrosanctum Concilium, nn. 112, 114, 116, 120, 122-124,
4 III (66) | Sacrosanctum Concilium, nn. 112, 114, 116, 120, 122-124, 128.~
5 III (66) | Concilium, nn. 112, 114, 116, 120, 122-124, 128.~
6 IV (82) | Ibid., n. 3: l.c., p. 1183.~
7 III (66) | Concilium, nn. 112, 114, 116, 120, 122-124, 128.~
8 IV (84) | Ibid., n. 8: l.c., p. 1204.~
9 IV (83) | Cf. n. 13: l.c., pp. 1218-1221.~
10 III (66) | nn. 112, 114, 116, 120, 122-124, 128.~
11 III (68) | 13: AAS 72 (1980), pp. 1220-1221.~
12 IV (88) | Johannis Evangelium Tractatus, 123, 5: CCL 36, 678.~
13 III (66) | 112, 114, 116, 120, 122-124, 128.~
14 IV (97) | Insegnamenti, XVI, 1 (1993), p. 1254.~
15 IV (98) | Ibid., n. 4., l.c., pp. 1255-1256.~
16 IV (98) | n. 4., l.c., pp. 1255-1256.~
17 III (66) | 114, 116, 120, 122-124, 128.~
18 III (76) | Insegnamenti, XVI, 1 (1993), p. 1331; Post Synodal Apostolic
19 IV (103) | St Augustine, Ep. 134, 1: CSEL 44, 85.~
20 IV (81) | Misericordia, 30 November 1980, n. 13c: l.c., p. 1219.~
21 I (12) | the Catholic Church, n. 171.~
22 IV (87) | par Bernard Nodet, Le Puy 1960, p. 100.~
23 II (36) | Laudis Canticum, 1 November 1970, n. 8: AAS 63 (1971), pp.
24 II (36) | November 1970, n. 8: AAS 63 (1971), pp. 533-534.~
25 I (22) | Evangelii Nuntiandi (8 December 1975), n. 47: AAS 68 (1976),
26 I (22) | December 1975), n. 47: AAS 68 (1976), p. 37.~
27 I (21) | Paenitentia, 2 December 1984, n. 13, AAS 77(1985), pp.
28 II (44) | of Priests (10 November 1989), nn. 26-27: AAS 82 (1990),
29 Intro (2) | December 1990, n. 33: AAS 83 (1991), p. 279.~
30 Conclu | Congregations, 19 March 1999, Solemnity of St. Joesph,
31 I (21) | n. 13, AAS 77(1985), pp. 208-211.~
32 I (21) | 13, AAS 77(1985), pp. 208-211.~
33 III (67) | 18: AAS 77 (1985), pp. 224-228.~
34 IV (106) | Church, n. 2442; CIC, canon 227; Congregation for the Clergy,
35 III (67) | AAS 77 (1985), pp. 224-228.~
36 IV (106) | the Catholic Church, n. 2442; CIC, canon 227; Congregation
37 I (5) | Redemptoris Missio, n. 1: l.c., p. 249.~
38 Intro (2) | n. 33: AAS 83 (1991), p. 279.~
39 Conclu (114) | Ordinis, n. 17; CIC, canon 282; John Paul II Post Synodal
40 III,Conclu| the canonical (cf. canons 284, 669; the Directory for
41 III (67) | Radiomessaggi, VIII (1946), p. 288; John Paul II Post Synodal
42 I (8) | Missio, n. 63: l.c., p. 311.~
43 I (9) | Ibid., n. 67: l.c., p. 315.~
44 II (35) | Christiana, 4, 15, 32: PL 34, 100.~
45 Conclu (112) | Nazianzus, Orationes, 2, 71: PG 35, 480B.~
46 I (22) | n. 47: AAS 68 (1976), p. 37.~
47 Intro (1) | n. 38: AAS 87 (1995) 5-41; n. 30.~
48 I (17) | Ecclesia, n. 43: l.c., p. 42.~
49 Conclu (112) | Orationes, 2, 71: PG 35, 480B.~
50 I (25) | Priests, n. 48: l.c., pp. 48ff.~
51 II (36) | n. 8: AAS 63 (1971), pp. 533-534.~
52 II (36) | AAS 63 (1971), pp. 533-534.~
53 II (44) | 26-27: AAS 82 (1990), pp. 618-619.~
54 II (44) | AAS 82 (1990), pp. 618-619.~
55 I (11) | Ratio, 14 September 1998, n. 62.~
56 I (10) | nn. 2 and 14: l.c., pp. 659-660; 678-679.~
57 I (10) | 2 and 14: l.c., pp. 659-660; 678-679.~
58 IV (90) | n. 4: AAS 89 (1997), p. 661.~
59 III (57) | n. 5: AAS 89 (1997), p. 662.~
60 IV (86) | Dabo Vobis, n. 8: l.c., pp. 668-669.~
61 I (20) | Vobis, n. 12: l.c., pp. 675-677.~
62 I (10) | l.c., pp. 659-660; 678-679.~
63 III (78) | Dabo Vobis, n. 17: l.c., p. 683.~
64 Intro (4) | n. 18: AAS 84 (1992), p. 685.~
65 I (28) | Vobis, n. 18: l.c., pp. 684-686.~
66 I (15) | Vobis, n. 21: l.c., pp. 688-690.~
67 I (15) | Vobis, n. 21: l.c., pp. 688-690.~
68 I (16) | Vobis, n. 25: l.c., pp. 695-697.~
69 II (42) | Priests, Tota Ecclesia, nn. 69ff: l.c., pp. 72ff.~
70 IV (100) | Cf. ibid., 6g.~
71 Conclu (114) | Ecclesia, n. 67: l.c., pp. 68-70.~
72 IV (93) | Ibid., 29: l.c., p. 704.~
73 Conclu (114) | Dabo Vobis, 30: l.c., pp. 705-707; Congregation for the
74 Conclu (114) | Vobis, 30: l.c., pp. 705-707; Congregation for the Clergy,
75 II (42) | Pastores Dabo Vobis, nn. 70ff: l.c., pp. 778ff; Congregation
76 Conclu (112) | Nazianzus, Orationes, 2, 71: PG 35, 480B.~
77 III (75) | 1998, in AAS 90 (1998), p. 711.~
78 III (68) | Misericordia, n. 13: AAS 72 (1980), pp. 1220-1221.~
79 II (42) | Ecclesia, nn. 69ff: l.c., pp. 72ff.~
80 Conclu (113) | Vobis, n. 43: l.c., pp. 731-733.~
81 Conclu (113) | Vobis, n. 43: l.c., pp. 731-733.~
82 I (6) | Vobis, n. 46: l.c., pp. 738-739).~
83 II (43) | and 47: l.c., pp. 697-700, 740-742; Congregation for the
84 I (25) | l.c., 691-694; 694-700; 742-745; Congregation for the Clergy,
85 II (42) | Vobis, nn. 70ff: l.c., pp. 778ff; Congregation for the Clergy,
86 III (51) | priests, Tota Ecclesia, 7b-c: l.c., pp. 11-12.~
87 Conclu (111) | Vobis, n. 82f, l.c., p. 801.~
88 I (21) | n. 1: AAS 85 (1993), p. 808; cf. Post Synodal Apostolic
89 II (44) | November 1989), nn. 26-27: AAS 82 (1990), pp. 618-619.~
90 III (69) | Insegnamenti XVI, 2 (1993), p. 826.~
91 Conclu (111) | Pastores Dabo Vobis, n. 82f, l.c., p. 801.~
92 Intro (4) | 25 March 1992, n. 18: AAS 84 (1992), p. 685.~
93 IV (107) | Concilium, n. 22; CIC, canon 846; Congregation for the Clergy,
94 II (40) | article 3: AAS 89 (1997), p. 852ff.~
95 Intro (1) | November 1994, n. 38: AAS 87 (1995) 5-41; n. 30.~
96 IV (89) | the Catholic Church, n. 875.~
97 I (19) | II, VIII, 2 (1985), pp. 918-919.~
98 I (19) | VIII, 2 (1985), pp. 918-919.~
99 III,Conclu| prescribed vestments? (cf. canon 929).~19. Do priests go to confession
100 IV (108) | Insegnamenti, XVI, 1 (1993), p. 938; Congregation for the Clergy,
101 III (75) | Risposta circa il can. 964 § 2 CIC, 7 July 1998, in
102 I,1 | numbers of the baptized have abandoned following Christ and live
103 IV,3 | contradictory position of abdicating exercise of his specific
104 III,2 | participation begins to fall into abeyance.~In this respect, the example
105 III,3 | to the Paraclete for the ability to fill this salvific moment(80)
106 Conclu | every priest rediscover the absolute need for personal sanctity. "
107 II,2 | congregations. Theories and abstract generalizations must always
108 Conclu | Teacher of lived faith, who accepted the divine Word in total
109 II,2 | demands which are made in accomplishing it. It must always be remembered
110 II,2 | content which should be in accord with the Directory on the
111 II,2 | the truth".(45)~Elegant accurate language, comprehensible
112 IV,3 | depending on their natural or acquired qualities of intelligence,
113 III,1 | munus Christi. The priest, acting in persona Christi Capitis,
114 I,2 | thought, exemplary in his actions, discreet in his silence
115 III,3 | true apostles, capable of activating new evangelization in society.
116 I,2 | the faithful "to take an active and intelligent part in
117 II,1 | revealed Word, made present and actualized "in" and "through" the Church,
118 III,1 | which Christ "manifests and actualizes the mystery of God's love
119 II,2 | because He alone, "the new Adam, in the very revelation
120 IV,3 | needs to be such as can address the demands arising in traditionally
121 II,1 | the fullness of his love, addresses men as his friends (cf.
122 I,2 | effective and capable of adequately responding to the circumstances
123 III,2 | priestly service, when we administer the sacraments and especially
124 I,Conclu| priesthood merely as an administrative function? Are prayers for
125 IV,3 | Spirit, the priest is but an administrator of the gifts entrusted to
126 III,2 | the Eucharist in faith and adoration. When the link between daily
127 III,2 | Eucharistic Christ is reserved and adored. Access to it should be
128 II,2 | each other with fraternal advice on these and other matters
129 III,3 | very quickly this will affect his priestly ministry and
130 IV,1 | fullness of truth. Such affirmations are vitally important for
131 I,Conclu| generosity which responds affirmatively to a vocation?~5. In preaching
132 I,2 | terms valid everywhere, affirms that "the saints were the
133 II,2 | struggle with evil through many afflictions and to suffer death; but
134 I,1 | of all suitable methods afforded by modern technology. However,
135 Pref | teaching contained in the aforementioned documents. It is not intended
136 II,2 | the conscience and is not afraid to call things for what
137 | against
138 II,2 | of the Christian message, aimed primarily to enthuse and
139 III (79) | Vademecum per i confessori su alcuni temi morali attinenti alla
140 I,1 | faith and hope. Such also alerts them to the importance of
141 IV,3 | administration which are alien to the profound reality
142 Intro | and moral indifferentism, alienated from Word and Sacraments
143 III (79) | alcuni temi morali attinenti alla vita coniugale (Pontifical
144 I,2 | He should be the humble ally of all who do good. In justice,
145 | along
146 IV,3 | to wear ecclesial garb or alteration of ecclesiastical garb for
147 | am
148 I (6) | of man. As a result its amazing novelty in human history
149 III,3 | making a firm purpose of amendment for his conduct of the moral
150 IV,3 | all men. (105) Thus their amicable insertion into the community
151 | amongst
152 IV,1 | by St. Augustine as the "amoris officium".(88)~
153 Intro | In countries with ancient Christian roots, and occasionally
154 Conclu | for the Church to discover anew the path which the mercy
155 Conclu | charity responded to the Angel, intercede for those configured
156 IV,3 | promotion of the "salus animarum" while remembering that
157 IV,3 | therefore be penetrated and animated by a profound missionary
158 Conclu | mysteries of God during this anniversary of the birth of your Son,
159 III,1 | members, the Church is sent to announce, bear witness, make present,
160 II,2 | faith.~Evangelizing means announcing and spreading the contents
161 III,3 | those who which to remain anonymous.(75)~It is not always easy
162 II,2 | priests are to give adequate answers to the problems discussed
163 II,1 | filial prayer: "sit orator antequam dictor".(35)~Personal prayer
164 IV,1 | sign of the gratuitous and anticipatory love of God".(85) In the
165 Conclu | Christ — as St. Ignatius of Antioch says (Epist. ad Romanos,
166 II,Conclu| our communities? Are we anxious to use this essential instrument
167 I,1 | priesthood (cf. 1 Pt 2, 4-5.9; Ap 1, 5-6. 9-10; 20, 6), they
168 II,2 | preach the Word of God. Apart from exceptional circumstances
169 I (6) | history is quite often not apparent. It is a ‘mystery', the
170 Pref | With a convinced universal application of these documents, what
171 IV,2 | St. John's Gospel can be applied to this link between the
172 II,2 | Church reads, interprets and applies the Word of God throughout
173 I | but I who chose you and appointed you to go and bear fruit
174 II,Conclu| CHAPTER TWO~8. Do we really appreciate the real effect of the ministry
175 IV,3 | laity. (104) Behind such approaches to the ministry there is
176 III,3 | ministers. He will promote appropriate initiatives through a personal
177 III,3 | to encourage the penitent appropriately, offering him comfort and
178 II,2 | should also consult the best approved writers in theology"(41)
179 IV (91) | Cf. St Thomas Aquinas, Summa Theologiae, III,
180 Conclu | confessional, in the parish archive, in the schools and oratories,
181 I,Conclu| evangelizing mission — new in its "ardour, methods and expression"(28) —
182 IV,3 | proper authority in those areas where he is obliged to exercise
183 III (79) | preparation on those matters which arise more frequently in confession
184 III,3 | faithful, the danger sometimes arises of a decline in the theological
185 IV,3 | can address the demands arising in traditionally Christian
186 II,2 | similar interest should be aroused among priests as well as
187 I,2 | it must not be forgotten, arrive at ideas of Christ and the
188 III,3 | individual confession in arriving, where possible, at authentic
189 II (40) | priests, 15 August 1997, article 3: AAS 89 (1997), p. 852ff.~
190 III,3 | extremely important task — by asking, where necessary, those
191 I,1 | seeks to satisfy the innate aspiration for God which is present
192 II,2 | where the faithful are often assailed by equivocal values and
193 Pref | Founder.~At its Plenary Assembly of 13-15 October 1998, the
194 IV,3 | change not only pastoral assignments but also cities, regions,
195 IV,2 | become a Hostia and thereby assimilate "the same sentiments that
196 II,2 | meditated in personal prayer and assimilated through study and adequate
197 IV,3 | priestly identity which is assimilation to Christ, the Shepherd
198 II,1 | sacraments this guarantee is assured to the extent that not even
199 Intro | faith and live in practical atheism. The Church looks on all
200 IV,Conclu| works of mercy as a means of attaining Christian maturity and of
201 I,2 | sin, evangelizing activity attains its goal in fruitful participation
202 II,2 | improvisation of the dilettante. Attempts to obscure the entire force
203 III,Conclu| encourage the faithful to attend Mass on Sundays and on holy
204 Pref | intended as a help for priests attending study days, retreats, spiritual
205 III (79) | confessori su alcuni temi morali attinenti alla vita coniugale (Pontifical
206 IV,3 | careful discernment. The attitude of "not wishing to impose",
207 IV,1 | mercy — the most stupendous attribute of the creator and of the
208 III (76) | Catechesis at the General Ausdience of 26 May 1993, Insegnamenti,
209 II,1 | basis which guarantees its authenticity and its effectiveness. The
210 IV,3 | pastoral ministry all forms of authoritarianism and forms of democratic
211 IV,3 | some places, with the civil authorities. He should, however, be
212 IV,2 | are ministers of grace, authorized and empowered by Christ.
213 III,3 | penitent. He should also avail of confession to form the
214 III,2 | their devotion to Christ who awaits them in the tabernacle.
215 II,2 | to say and who is always backed up by serious remote and
216 II,2 | and women of all social backgrounds, is always useful for preaching.
217 III,3 | to confession or makes a bad confession, very quickly
218 II,2 | always useful for preaching. Banal commonplace language should
219 III,1 | family or social reasons (baptisms, confirmations, marriages,
220 II,1 | its heralds a supernatural basis which guarantees its authenticity
221 IV,2 | themselves as living signs and bearers of that mercy which they
222 II,2 | and women to the goodness, beauty and truth of God. Christians
223 | beginning
224 Conclu | outlook, his courtesy and his behaviour in treating humble people
225 | Behind
226 III,2 | practices which manifest belief in the real presence of
227 IV,3 | individual priest. The faithful belong to Christ alone, for only
228 Pref | Morning Star, guide her beloved priests, sons of her Son,
229 III,3 | renew and revitalize age old beneficial Christian traditions. As
230 III,3 | Sacrament of Penance, is a major benefit for the contemporary Church".(71)
231 IV (87) | son cœur, présentés par Bernard Nodet, Le Puy 1960, p. 100.~
232 | beyond
233 Conclu | this anniversary of the birth of your Son, so that with
234 II,2 | adequate contact with suitable books.(43) Pastoral experience
235 IV,3 | habitually looks beyond the boundaries of diocese, country or rite,
236 Pref | the Queen of Apostles, the bright Morning Star, guide her
237 IV,3 | gather the family of God as a brotherhood endowed with the spirit
238 IV,1 | live those gifts for his brothers in the faith. He must therefore
239 I,Conclu| ministers who harmoniously build the prophetic, liturgical
240 IV,3 | pastoral care. Indeed, in building up the Church the pastor
241 III,2 | Christian community can be built up unless it grow from and
242 IV,3 | be confused with a merely bureaucratic or organizational task.
243 Conclu | themselves "did not our hearts burn within us as he talked to
244 I,2 | more importantly, by a burning love for Christ and his
245 IV,2 | makes Jesus, the Pastor who came to serve and not be served (
246 III,Conclu| respect the canonical (cf. canons 284, 669; the Directory
247 II (36) | Apostolic Constitution Laudis Canticum, 1 November 1970, n. 8:
248 II,2 | present revealed truth in a captivating way. Is it not impossible
249 IV,3 | communities, the priest cares for all "eximia humanitate".(99)
250 Intro | gentes — the rightduty to carry the Gospel to all men who
251 Intro | and his Gospel. In this case what is needed is a ‘new
252 III,3 | confession diminishes, in some cases, to the detriment of the
253 III,3 | his best in the work of catechetics and taking care of the formation
254 IV (88) | Evangelium Tractatus, 123, 5: CCL 36, 678.~
255 II,1 | but the Word of God and ceaselessly to invite all to conversion
256 Conclu | also when the liturgy is celebrated, especially the Mass, when
257 IV,1 | priestly munus pastorale is centered on the eucharistic Sacrifice,
258 III,1 | with a high standard of ceremony and liturgical celebration:(55)
259 II,2 | remembered that "the Christian is certainly bound by need and by duty
260 I,1 | in fact, an ineluctable challenge when confronted with temptation
261 IV,3 | priests who are willing to change not only pastoral assignments
262 IV,3 | in the face of pastoral changes desired by the Bishop, eccentric
263 III,Conclu| the various churches and chapels prepared with prudence and
264 IV,1 | mercy acquires many striking characteristics which surpass human realization —
265 II,1 | especially necessary that service characterize the minister of preaching
266 III,2 | on those in his pastoral charge, thereby evincing conversions,
267 IV,Conclu| encouraged and their specific charisms respected?~ ~
268 I,Conclu| prophetic, liturgical and charitable community which is the Church?~
269 I,1 | prayer, voluntary sacrifice, chastity, sobriety, obedience, humility,
270 III,3 | permitting a courageous choice in following Christ...It
271 Intro | they have been specially chosen, consecrated and sent to
272 II (35) | Augustine, De Doctrina Christiana, 4, 15, 32: PL 34, 100.~
273 I,1 | After twenty centuries of Christianity there is still no shortage
274 II,2 | good and congruent means (Christological and Trinitarian faith, the
275 III (75) | of Legal Texts, Risposta circa il can. 964 § 2 CIC, 7 July
276 Pref | to entrust the enclosed circular letter to every Ordinary,
277 IV,3 | merely for a limited and circumscribed mission, but for the fullest,
278 Pref | promoted in each ecclesiastical circumscription during this time of preparation
279 IV,3 | pastoral assignments but also cities, regions, countries in response
280 IV,3 | in some places, with the civil authorities. He should,
281 III,2 | evangelization must also signal a new clarity about the centrality of
282 III,1 | the sacraments.(52) The classic doctrine, repeated by the
283 III,3 | confessionals by frequent cleaning, ensuring that they are
284 III,2 | the altar and tabernacle: cleanliness and decor, worthy vestments
285 IV,3 | the discipline concerning clerical garb, to which the priest
286 IV,3 | secularization of the priest and a clericalization of the laity. (104) Behind
287 II,Conclu| Congregation for the Clergy (www.clerus.org)?~13. Do priests use
288 II,2 | have been called by God closely to follow Christ and personally
289 Conclu | in order to bring others closer to Him; they have to be
290 II,2 | indirectly, by the faithful who co-operate in his pastoral activities.~
291 II,1 | first task of priests as co-workers of the bishops to preach
292 III,2 | experience of the "conversatio in coelis" and whose life is motivated
293 IV (87) | curé d'Ars: sa pensée, son cœur, présentés par Bernard Nodet,
294 II,1 | because of its speculative coherence but because it comes from
295 II,1 | the invisible God (cf. Col 1, 15; 1 Tim 1, 17), from
296 I,1 | incumbent primarily on the College of Bishops presided over
297 III,3 | appropriately, offering him comfort and motivating him to do
298 Conclu | office (which should be comfortable and welcoming )(113); when
299 Conclu | common interests and are comforted by his spiritual outlook,
300 IV,3 | prodesse" (not so much to command but to serve). (103) Those
301 I,1 | rather than as concrete life commitments. Large numbers of the baptized
302 II,2 | useful for preaching. Banal commonplace language should be eschewed.(46)
303 III,1 | sacraments, privileged moments in communicating the divine life to man,
304 II,2 | pulpits" provided by modern communications and ensure that his preaching
305 II,2 | priest (who is also a social communicator) has to compete with these
306 II,1 | and receive them into his company".(29) The proclamation of
307 I,2 | should be close to all in his compassion and, above all, dedicated
308 IV,2 | a Hostia underlies the compatibility of the commitment to celibacy
309 II,2 | social communicator) has to compete with these when he preaches
310 II,2 | should move him to acquire competence in the use of the "new pulpits"
311 I,2 | the priest is obliged to complement the objective spiritual
312 I,Conclu| priests characterized by a complementarity between preaching and sacraments,
313 III,1 | part of priests should be complemented "with a high standard of
314 IV,2 | gratuitously given and which is completely unmerited. Such liberality
315 I,1 | is still very far from completion. As the second millennium
316 III,1 | character, is that of men complying with the action of God through
317 Intro | which is both personal and comunitarian, renewed and generous. Encouraged
318 IV,3 | being a mere sociological concept or organizational capacity,
319 IV,1 | contrast with secularized concepts of mercy which fail to transform
320 III,3 | the Bishop's ministry, in concern for the universal Church
321 II,2 | any reductionism in what concerns its goodness and the demands
322 II,2 | avoid specialized jargon or concessions to the spirit of materialism.
323 Conclu | CONCLUSIONS~"New evangelization needs
324 II,2 | important to teach people how concretely to translate these truths
325 II,2 | preparation. This can be concretized by such things as study
326 III,3 | purpose of amendment for his conduct of the moral life. He should
327 I,2 | that ecumenism is always conducted in fidelity to the principles
328 IV,2 | raison d'etre. No one can confer grace of himself; it is
329 I (21) | Allocution to the IV General Conference of CELAM, Santo Domingo,
330 IV,3 | pastors and of the authority conferred on them" is "to bring the
331 III,3 | be taken to maintain the confessionals by frequent cleaning, ensuring
332 III (79) | respect is the Vademecum per i confessori su alcuni temi morali attinenti
333 III,1 | instrumental effectiveness.~Configuration to Christ in sacramental
334 III,1 | social reasons (baptisms, confirmations, marriages, ordinations,
335 IV,1 | love to men, which will be confirmed as more powerful than sin
336 III,1 | way proper to him, and in conformity with the whole structure
337 I,1 | ineluctable challenge when confronted with temptation to conform,
338 IV,3 | however, should never be confused with a merely bureaucratic
339 III,3 | spiritual direction.~Without confusing the sacramental moment with
340 III (67) | the National Catechetical Congress of the United States, 26
341 III (79) | morali attinenti alla vita coniugale (Pontifical Council for
342 Intro | faith or even no longer consider themselves members of the
343 I,2 | solely by socio-cultural considerations but, more importantly, by
344 I,2 | evangelization is, logically, considered to be preaching.(24) From
345 IV,3 | others which he personally considers more difficult to accept
346 I,2 | reluctantly".(22)~Evangelization consists of proclamation, witness,
347 III,2 | entails the recovery and consolidation of pastoral practices which
348 I,2 | priestly ministry really consonant with contemporary conditions
349 I,1 | the doctrine of the faith constantly taught by the Church and
350 III,3 | Penance is an essential constituent of the patrimony in the
351 I,1 | of presenting the faith constructively by means of personal dialogue
352 II,2 | Popes. They should also consult the best approved writers
353 I,2 | at the same time, who are contemplatives in love with God." The Holy
354 I,2 | world".(19) Many of our contemporaries, it must not be forgotten,
355 I,1 | contemporary culture. Certain contexts are impervious to the positive
356 III,3 | cannot live other than in continual conversion toward Him. Thus
357 Pref | of penance, and, by the continued Apostolic solicitude of
358 I,Conclu| pastoral programmes and in continuing formation?~3. Are priests
359 I,2 | divisions and promote harmonious continuity.~
360 IV,3 | should avoid falling into the contradictory position of abdicating exercise
361 IV,1 | offered by the Church, in contrast with secularized concepts
362 I,1 | perspective, is marked by contrasting phenomena. On the one hand,
363 III,3 | which leads to sincere and contrite recognition of those moral
364 III,2 | daily experience of the "conversatio in coelis" and whose life
365 III,2 | charge, thereby evincing conversions, more fervent resolution
366 III,Conclu| Starting out from a firm conviction of this position, how can
367 II,2 | especially those of the Councils and the Popes. They should
368 IV,1 | of evil in human history: countering sin and death".(84) The
369 IV,3 | the boundaries of diocese, country or rite, to meet the needs
370 IV,3 | experienced in some countries, coupled with the mobility of the
371 III,3 | God for them, permitting a courageous choice in following Christ...
372 III,3 | to the Church would, of course, be more easily accomplished
373 II,Conclu| Word in permanent formation courses?~10. Are priests encouraged
374 Conclu | his spiritual outlook, his courtesy and his behaviour in treating
375 III,2 | allowing us, priests of the New Covenant, to act in his name, to
376 IV,3 | empty. Pride or need to crave attention can mask seemingly
377 I,2 | Christ, recapitulation of all created things in Him. This will
378 III,3 | effectiveness of the Sacrament and creates the conditions necessary
379 IV,1 | stupendous attribute of the creator and of the Redeemer — and
380 I,1 | which are summarized in the Creed.(12)~
381 III,3 | to overcome the present crisis. Personal spiritual direction
382 I,1 | developed a profound sense of critical independence from secular
383 I,2 | seeks to teach, instruct the crowds without shepherds (cf. Mt
384 IV,1 | especially revealed. The crucified Christ is the radical manifestation
385 IV (103) | St Augustine, Ep. 134, 1: CSEL 44, 85.~
386 III,2 | a mission to promote the cult of the eucharistic presence,
387 II,2 | The priest should also cultivate the formal aspects of preaching.
388 II,2 | speaking voice should be cultivated. Preachers should know their
389 II,2 | must be able to respond to current circumstances. While its
390 IV,2 | Jesus: "I am the vine...cut off from me you can do nothing" (
391 III,3 | conscience of the faithful, the danger sometimes arises of a decline
392 Conclu | spreading the Gospel, at the dawn of the third millennium,
393 III,2 | open for as much of the day as possible and it should
394 III,Conclu| the need for reserve when dealing with all penitents? Among
395 Pref | communion with that objective, decided to entrust the enclosed
396 II,1 | heart of man and demands a decision which is not arrived at
397 IV,1 | finds in this rapport the decisive indications for the way
398 III,3 | which the sense of sin has declined (67) it is most necessary
399 III,2 | tabernacle: cleanliness and decor, worthy vestments and vessels,
400 III,2 | possible and it should be well decorated.~All these are signs deriving
401 I,2 | proclamation. "In word and deed" (cf. Acts 1, 1) the Messiah
402 II,2 | awakening, proclaiming and deepening the Christian vocation,
403 II,2 | naturally Sacred Scripture, deeply meditated in personal prayer
404 III,3 | of those moral flaws or deficiencies found in everyone's daily
405 II,2 | requires the highest possible degree of human perfection. A renewed
406 II (29) | Council, Dogmatic Constitution Dei Verbum, n. 2.~
407 III,3 | confessor is sufficient to delay or postpone confession.
408 II,2 | ministry which cannot be delegated to the non-ordained(40)
409 IV,3 | authoritarianism and forms of democratic administration which are
410 II,2 | Pastoral experience well demonstrates the capacity of the power
411 II,2 | Is it not impossible to deny the strong attractive, though
412 IV,2 | us: tradidisti temetipsum Deo oblationem et hostiam. Christ
413 II,2 | effectiveness is essentially dependent on the help of God, it also
414 IV,3 | or lesser effectiveness depending on their natural or acquired
415 I,Conclu| Jubilee of 2000 do priests derive opportunities and ideas
416 I,2 | Mt 7, 29). Such authority derived, in the first place, from
417 IV,1 | signs of this great love, described by St. Augustine as the "
418 Intro | Catholic doctrinal tradition describes the priest as teacher of
419 Pref | circumstances, this document is designed to lead individual priests
420 III,3 | following Christ...It is desirable that every priest be concerned
421 IV,3 | face of pastoral changes desired by the Bishop, eccentric
422 III,3 | diminishes, in some cases, to the detriment of the moral life and the
423 I,1 | contemporary society has developed a profound sense of critical
424 IV,3 | has no right to omit or deviate them or remodel them to
425 Conclu | the Word in prayer and to devote themselves to his service
426 I (19) | November 1985, Insegnamenti di Giovanni Paolo II, VIII,
427 II,2 | quite special kind: the diaconia of service to the truth".(45)~
428 II,2 | meaning of words , style and diction. Important themes should
429 II,1 | prayer: "sit orator antequam dictor".(35)~Personal prayer provides
430 | did
431 III (63) | Paul II, Apostolic Letter Dies Domini, 31 May 1998, n.
432 IV,3 | authority of Christ they differ notably from the faithful.
433 III,3 | fraternal support in their difficulties, old-age or infirmity. This
434 IV,Conclu| those who find themselves in difficulty? Are there forms of common
435 II,2 | desire to acquire a noble and dignified self presentation and poise.~
436 II,2 | the improvisation of the dilettante. Attempts to obscure the
437 IV,2 | away our sins: Pontifex qui dilexisti nos et lavasti a peccatis
438 IV,Conclu| pastoral charity in all its dimensions really "the soul and dynamism
439 III,3 | the practice of confession diminishes, in some cases, to the detriment
440 III,3 | Cooperation between the diocesan clergy and religious should
441 IV,3 | beyond the boundaries of diocese, country or rite, to meet
442 II,2 | part of priests to assume directly their responsibilities for
443 Pref | Millennio Adveniente, in the Directories for Priests and Permanent
444 III,3 | with the utmost discretion. Disagreements which do not take into account
445 I,1 | new evangelization cannot discard the established formulations
446 Pref | are intended as an aid to discerning everyday reality in the
447 Conclu | again the reaction of the disciples at Emaus, who, having heard
448 III (67) | States, 26 October 1946: Discorsi e Radiomessaggi, VIII (1946),
449 II,1 | of witness of life which discovers the power of the love of
450 I,2 | exemplary in his actions, discreet in his silence and useful
451 III,3 | of mercy with the utmost discretion. Disagreements which do
452 Conclu | when they talk with him and discuss common interests and are
453 II,2 | answers to the problems discussed by people at the present
454 IV,1 | institutions cannot effectively dispense the mercy of God. The mercy
455 IV,1 | which she is trustee and dispenser"(81). This reality essentially
456 Conclu | Teach them to be faithful dispensers of the mysteries of God
457 IV,1 | should make his own the dispositions of the Master and, like
458 IV,1 | This reality essentially distinguishes the Church from other human
459 III,3 | where they have fallen into disuse. Cooperation between the
460 II,Conclu| given to perfecting the diverse forms of proclamation of
461 III,Conclu| conscience bearing in mind the diversity of age and states of life?~
462 I,2 | Magisterium of the Church, avoid divisions and promote harmonious continuity.~
463 I,Conclu| and sacraments, the "munus docendi" and the "munus sanctificandi"?~
464 III,1 | through those who are more docile to the promptings and direction
465 IV,1 | truth (Ef 4, 15) and in docility to the promptings of the
466 II,Conclu| Fathers of the Church, the Doctors of the Church and of the
467 II (35) | St. Augustine, De Doctrina Christiana, 4, 15, 32: PL
468 II,2 | by equivocal values and doctrines. All of these are helpful
469 II,2 | faith, the meaning of the dogma of creation, the eschatological
470 III,3 | encouraging prayer for vocations, doing his best in the work of
471 I (21) | Conference of CELAM, Santo Domingo, 12 October 1992, n. 1:
472 III (63) | II, Apostolic Letter Dies Domini, 31 May 1998, n. 46: AAS
473 Intro | century and to throw open the door of history to Jesus Christ,
474 IV,1 | implicated Himself in the drama of man's salvation.~While
475 I,2 | operative framework. In drawing all things to Himself (cf.
476 IV,3 | willingness to serve. This dual aspect — authority and service —
477 IV,3 | recalled that when authority is duly exercised it is done "non
478 II,2 | linguistic quality, style, the duration of homilies -which should
479 IV,2 | minister who partakes in the dynamic of the Church's mission,
480 IV,Conclu| dimensions really "the soul and dynamism of the permanent formation"
481 III (67) | 26 October 1946: Discorsi e Radiomessaggi, VIII (1946),
482 II,1 | Lord still resound in the ears of his ministers: "Whosoever
483 IV,3 | salvation to the end of the earth. The reason is that every
484 Conclu | when the priest eats and when he rests and they
485 IV,3 | changes desired by the Bishop, eccentric preaching and celebration
486 Conclu | force, the year 2000 should echo the proclamation of the
487 I,2 | both of these functions.~Ecumenical formation of the faithful
488 Conclu | when he rests and they are edified by his temperance and sobriety;
489 I,2 | evangelization is precisely to educate people in the faith in such
490 II (44) | Congregation for Catholic Education, Instruction on the Study
491 IV,1 | according to the truth (Ef 4, 15) and in docility to
492 III,2 | the same consecration as effected by Christ. Can there be
493 IV,1 | such institutions cannot effectively dispense the mercy of God.
494 II,2 | always produced positive effects in the hearts of the Christian
495 I,1 | and human terms. In this effort, new evangelization cannot
496 II,Conclu| Are priests aware of the electronic library which has been set
497 II,2 | service to the truth".(45)~Elegant accurate language, comprehensible
498 I,2 | based on three inseparable elements: preaching the Word, sacramental
499 II,2 | capacity of the power and eloquence of the Sacred text to stir
500 III,2 | friendship for us in a more eloquent way than by allowing us,
|