1011-eloqu | else-procl | prode-zeal
bold = Main text
Charter, Paragraph grey = Comment text
1001 IV,3 | done "non tam praeesse quam prodesse" (not so much to command
1002 IV,1 | emerges in the parable of the Prodigal Son (cf. Lk 15, 11-32) —
1003 II,2 | and heroism, have always produced positive effects in the
1004 IV,1 | authentic life when she professes and proclaims mercy — the
1005 I,2 | are expert in humanity, profoundly knowing the heart of contemporary
1006 I,Conclu| and ideas for a realistic programme of new evangelization?~ ~
1007 I,Conclu| clergy meetings, in pastoral programmes and in continuing formation?~
1008 I,Conclu| who harmoniously build the prophetic, liturgical and charitable
1009 Pref | the Holy Father said. "The prospective of New Evangelization reaches
1010 Conclu | grace and Mother of grace, protect your priestly sons who,
1011 Pref | the Great Jubilee. Here, providentially, we retrace the paths laid
1012 II,1 | dictor".(35)~Personal prayer provides priests with support and
1013 I,2 | preoccupations nor omit provision of exterior needs through
1014 I,1 | evangelization, while making prudent use of all suitable methods
1015 II,2 | competence in the use of the "new pulpits" provided by modern communications
1016 I,2 | relevant: "The Pastor must be pure in thought, exemplary in
1017 I,1 | is reduced to that of a purely cultural factor often limited
1018 Conclu | personal sanctity. "Before purifying others, they must purify
1019 I,2 | irenecism which harms the purity of Catholic doctrine and
1020 II,1 | obstacles in its path by pursuing objectives extraneous to
1021 II,2 | things as study and the pursuit of those things which can
1022 IV (87) | présentés par Bernard Nodet, Le Puy 1960, p. 100.~
1023 IV (91) | Summa Theologiae, III, q. 83, a. 1, ad 3.~
1024 IV,3 | is done "non tam praeesse quam prodesse" (not so much to
1025 II,2 | is comprehensible in all quarters and must avoid specialized
1026 Intro | continuous encouragement in their quest for personal holiness, to
1027 I,2 | them are also called into question.~As the life of Christ was
1028 I,2 | of the Church, are often questioned to-day. The need for sacramental
1029 Pref | mission of evangelization.~The questionnaires at the end of each section
1030 IV,2 | away our sins: Pontifex qui dilexisti nos et lavasti
1031 III,3 | makes a bad confession, very quickly this will affect his priestly
1032 I,1 | overall view of the human race shows that this mission
1033 IV,1 | crucified Christ is the radical manifestation of the Father'
1034 III (67) | October 1946: Discorsi e Radiomessaggi, VIII (1946), p. 288; John
1035 IV,2 | this context, finds his raison d'etre. No one can confer
1036 IV,2 | the sacrifice of himself, ransom for our redemption, into
1037 II,2 | information era characterized by rapid communication. We frequently
1038 I,2 | specifically referring to the re-christianization of Europe but in terms valid
1039 Intro | new evangelization' or a ‘re-evangelization'".(2) New Evangelization,
1040 III,3 | success of the mission to re-evangelize so many of the faithful
1041 II,2 | men and women whom it must reach. This is not to succumb
1042 Pref | prospective of New Evangelization reaches a high point in commitment
1043 II,2 | pedagogy with which the Church reads, interprets and applies
1044 I,Conclu| opportunities and ideas for a realistic programme of new evangelization?~ ~
1045 Pref | missionary activity can be realistically undertaken without the enthusiastic
1046 III,1 | yet endowed with invisible realities, zealous in action and dedicated
1047 II,2 | this regard will always reap a rich harvest. In addition
1048 II,2 | which should always be reasonable, the proper use of the ambo,
1049 IV,3 | mask seemingly motivated rebellion, reticence in the face of
1050 I,2 | definitive Kingdom of Christ, recapitulation of all created things in
1051 II,1 | s Spirit, helping us to recognize the gifts he has given us:
1052 III,2 | see him prepare well by recollecting himself before celebrating
1053 II,1 | inaccessible light since it also recounts the marvelous things that
1054 III,2 | evangelization entails the recovery and consolidation of pastoral
1055 IV,3 | Christ alone, for only He has redeemed them by His precious blood,
1056 I (26) | Council, Decree Unitatis Redintegratio, n. 4.~
1057 II,2 | the faithful without any reductionism in what concerns its goodness
1058 IV,2 | the ordained ministry is referred to as "sacrament", since
1059 I,2 | Holy Father, specifically referring to the re-christianization
1060 Pref | and of the Popes and it refers to the other documents already
1061 II,Conclu| priests encouraged which reflect a solid doctrinal outlook?~
1062 Intro | ever-new doctrine must again be reflected upon with faith and hope.~
1063 IV,3 | celebration of the liturgy, refusal to wear ecclesial garb or
1064 IV,3 | from the Gospels, never refused to assume that responsibility
1065 IV,1 | Christian spiritual tradition regards the Sacred Heart of Jesus,
1066 IV,3 | assignments but also cities, regions, countries in response to
1067 I (18) | St. Gregory the Great, Regula pastoralis, II, 1.~
1068 III,3 | for hearing confessions. A regular organized schedule of confessions
1069 III,3 | effectiveness or not to reinstitute them where they have fallen
1070 Pref | fidelity. This document reiterates the teachings of the Council,
1071 I,2 | man and moved his will to reject sin, evangelizing activity
1072 I,1 | secularization in society results in rejection of God and all reference
1073 Conclu | visit his home and they rejoice in his simplicity and priestly
1074 Intro | evangelization which seeks to rekindle the faith in the Christian
1075 IV,3 | the people and friendly relations with them.(98) In the Church,
1076 II,1 | There is an essential relationship between personal prayer
1077 I,1 | and live by the tenets of relativism. In many instances, the
1078 I,1 | sphere and without any social relevance in individual or national
1079 IV,2 | not substitute for Him but relies on Him and allows Him to
1080 IV,3 | being unpopular or indeed a reluctance to accept the cross. Ultimately
1081 I,2 | receive them passively or reluctantly".(22)~Evangelization consists
1082 II,1 | extraneous to its mission, or relying on human wisdom, or by promoting
1083 III,3 | formation for those who have remained close to her.~New evangelization
1084 I,1 | of salvation which always remains a mystery. Such must be
1085 III,Conclu| ministry?~22. Are confessors reminded of the norms pertaining
1086 IV,3 | omit or deviate them or remodel them to his own liking.(107)
1087 III,3 | striving intelligently to renew and revitalize age old beneficial
1088 IV,3 | mission may be necessary while renouncing personal plans and desires
1089 III,1 | The classic doctrine, repeated by the Second Vatican Council,
1090 Pref | is not intended that any replies should be sent to this Congregation.
1091 Intro | of Christ whose authentic representatives and messengers they become.(3)
1092 II,2 | possible, humility and industry require, at the very least, a careful
1093 III,Conclu| regularly and the need for reserve when dealing with all penitents?
1094 III,2 | the Eucharistic Christ is reserved and adored. Access to it
1095 III,2 | conversions, more fervent resolution for life, priestly vocations
1096 IV,2 | ministry and requires the respective moral disposition in the
1097 Conclu | faith, hope and charity responded to the Angel, intercede
1098 I,2 | and capable of adequately responding to the circumstances in
1099 I,Conclu| for that generosity which responds affirmatively to a vocation?~
1100 II,2 | to assume directly their responsibilities for the proclamation of
1101 Conclu | priest eats and when he rests and they are edified by
1102 I (6) | the service of man. As a result its amazing novelty in human
1103 I,1 | secularization in society results in rejection of God and
1104 II,2 | Universities today have witnessed a resurgence of interest in rhetoric.
1105 IV,3 | seemingly motivated rebellion, reticence in the face of pastoral
1106 Pref | Here, providentially, we retrace the paths laid out in Tertio
1107 Pref | priests attending study days, retreats, spiritual exercises and
1108 II,1 | which can subsequently be returned to the People of God through
1109 IV,1 | altar of sacrifice as a revealing sign of the gratuitous and
1110 III,Conclu| by vesting properly and reverently for divine worship and by
1111 III,3 | intelligently to renew and revitalize age old beneficial Christian
1112 II,2 | resurgence of interest in rhetoric. A similar interest should
1113 II,2 | regard will always reap a rich harvest. In addition to
1114 IV,3 | by the Church. He has no right to omit or deviate them
1115 Intro | mission ad gentes — the rightduty to carry the Gospel to all
1116 III (75) | Interpretation of Legal Texts, Risposta circa il can. 964 § 2 CIC,
1117 IV,3 | boundaries of diocese, country or rite, to meet the needs of the
1118 III,3 | task in the penitential rites is to place the penitent
1119 Conclu | as he talked to us on the road and explained the Scriptures
1120 Conclu | Antioch says (Epist. ad Romanos, IV, 1) — for the good of
1121 Conclu | into communion with Him.~Rome, at the Palace of the Congregations,
1122 Intro | countries with ancient Christian roots, and occasionally in the
1123 IV (87) | Jean-Marie Vianney, curé d'Ars: sa pensée, son cœur, présentés
1124 IV (104) | 22 April 1994), n. 4; Sacrum Ministerium 1 (1995) 64;
1125 I,1 | brought by Christ.~It is a sad but evident reality that
1126 IV,3 | plans and desires for the sake of the love of God. "By
1127 IV,3 | for the promotion of the "salus animarum" while remembering
1128 I,Conclu| docendi" and the "munus sanctificandi"?~6. What can be done to
1129 Conclu | to Him; they have to be sanctified in order to sanctify".(112)
1130 III,Conclu| Penance? Do churches and sanctuaries have an established time
1131 IV,2 | redemption, into the eternal sanctuary. The offering, the sacrificial
1132 IV,2 | et lavasti a peccatis in sanguine tuo. He gave himself for
1133 I (21) | General Conference of CELAM, Santo Domingo, 12 October 1992,
1134 III,3 | works of penance which are satisfaction for his sins and which help
1135 I,1 | sometimes fails to find satisfactory expression.~"The mission
1136 I,1 | sensitivity which seeks to satisfy the innate aspiration for
1137 II,2 | men by which we are to be saved" (Acts 4, 12).~Catechetical
1138 Intro | who is our God and only Saviour. Pastors and faithful in
1139 IV,1 | close to the sources of the Savour's mercy, of which she is
1140 Conclu | St. Ignatius of Antioch says (Epist. ad Romanos, IV,
1141 III,3 | confessions. A regular organized schedule of confessions should be
1142 Conclu | the parish archive, in the schools and oratories, in the homes
1143 I,1 | Millennium".(10)~Encouraged by scientific and technical advances,
1144 III,3 | the mere fact of having to search for a confessor is sufficient
1145 II,2 | throughout the liturgical seasons should also be a point of
1146 Pref | questionnaires at the end of each section are intended as an aid to
1147 I,1 | communicate the Gospel in every sector of society. From this derives
1148 III,3 | necessary, those questions which secure the integrity of confession
1149 | seem
1150 IV,3 | crave attention can mask seemingly motivated rebellion, reticence
1151 II,2 | example of the saints in their self-dedication to the love of God and,
1152 II,2 | of service and generous self-giving for others. Christian conscience
1153 I,2 | holiness in the Church and to send saints to evangelize the
1154 I,2 | Preaching would be senseless unless it include continuous
1155 Intro | love and is particularly sensitive to the pressing duty to
1156 I,2 | are to be found among our separated brethren".(26) At the same
1157 II,2 | strong attractive, though serene, nature of Christian existence?
1158 IV,2 | came to serve and not be served (Mt 20, 28) present to men.
1159 IV,2 | men. The priest primarily serves Christ, but that service
1160 III,1 | the action of God through shared instrumental effectiveness.~
1161 IV,3 | every priestly ministry shares in the fullness of the mission
1162 IV,2 | mission.~"He loves us and sheds his blood to wash away our
1163 I,2 | instruct the crowds without shepherds (cf. Mt 9, 36) and move
1164 II,2 | the divine glory which shines on the face of Christ" (
1165 I,1 | Christianity there is still no shortage of wide missionary fields.
1166 IV,3 | Apostles". (109) Numerical shortages of clergy, experienced in
1167 IV,Conclu| asked to have the courage to show that they are followers
1168 I,1 | overall view of the human race shows that this mission is still
1169 IV,Conclu| fraternal spirit, especially the sick and the old or those who
1170 I,2 | conditions without losing sight of our final goal. Genuine
1171 III,2 | evangelization must also signal a new clarity about the
1172 II,2 | interest in rhetoric. A similar interest should be aroused
1173 III,2 | them in the tabernacle. A simple but effective form of eucharistic
1174 Conclu | and they rejoice in his simplicity and priestly poverty; (114)
1175 IV,2 | While only Christ is simultaneously Sacerdos et Hostia, his
1176 Pref | esteem, I remain ~Yours sincerely in Christ,~Darío Card. Castrillón
1177 I,2 | authority deriving from sincerity and holiness of life,(16)
1178 II,1 | extent that not even the sinful condition of a minister
1179 II,1 | spirit of filial prayer: "sit orator antequam dictor".(35)~
1180 I,1 | authority and doctrine. This situation requires thorough explanation
1181 I,2 | not motivated solely by socio-cultural considerations but, more
1182 IV,3 | priest, far from being a mere sociological concept or organizational
1183 Conclu | Congregations, 19 March 1999, Solemnity of St. Joesph, Patron of
1184 II,2 | able to identify possible solution for them. "Moreover, if
1185 I,2 | and hopes, his fears and sorrows, and, at the same time,
1186 IV,1 | Father's infinite mercy.~The soteriological dimension of the entire
1187 IV,Conclu| its dimensions really "the soul and dynamism of the permanent
1188 II,Conclu| priests encouraged to study sound theology and the writings
1189 IV,1 | brings people close to the sources of the Savour's mercy, of
1190 II,2 | careful reflection. A pleasant speaking voice should be cultivated.
1191 II,1 | Kingdom in Scripture not only speaks of the glory of God but
1192 II,2 | frequently hear experts and specialists on the television and radio.
1193 II,2 | quarters and must avoid specialized jargon or concessions to
1194 Intro | duty since they have been specially chosen, consecrated and
1195 III,2 | Lord under the eucharistic species. "The priest has a mission
1196 III,1 | it should not seek spectacle but truly ensure that "the
1197 II,1 | not only because of its speculative coherence but because it
1198 I,1 | limited to a merely private sphere and without any social relevance
1199 III,2 | deriving not from some form of "spiritualism" but from a well tested
1200 II,Conclu| great masters of Christian spirituality?~11. Is the formation of
1201 III,3 | helping them materially and spiritually, by affording the opportunity
1202 III,2 | Eucharist. We repeat the words spoken by Him over the bread and
1203 II,1 | personal prayer, comes that spontaneous "primacy of witness of life
1204 IV,2 | living image of Jesus Christ, Spouse of the Church" and to make
1205 III,1 | witness, make present, and spread the mystery of the communion
1206 II,1 | the glory of God but also spreads that same glory by its very
1207 IV,3 | cross. Ultimately these spring from an obscuring of the
1208 III,1 | whole mission of the Church springs from her very nature as
1209 III,3 | momentary interior act but as a stable disposition, begins with
1210 II,2 | should be well versed in the statements of the Church's magisterium
1211 III,3 | Christian traditions. As a first step, with the help of the Holy
1212 III | SACRAMENTS~"Christ's servants, stewards of the entrusted with the
1213 Pref | the Successor of Peter, is stimulated to an ever more lively recollection
1214 II,2 | preaching should be positive, stimulating and draw men and women to
1215 II,2 | eloquence of the Sacred text to stir the hearts of those who
1216 Conclu | of the faithful, in the streets and at the hospitals, on
1217 II,2 | Christ, he will go forward, strengthened by hope, to the resurrection".(39)~
1218 II,2 | rather than wounding people, strikes the conscience and is not
1219 IV,1 | Christ mercy acquires many striking characteristics which surpass
1220 III,3 | promote the sacrament while striving intelligently to renew and
1221 III,3 | mercy, that love which is stronger than sin".(70) We should
1222 II,2 | bound by need and by duty to struggle with evil through many afflictions
1223 II,2 | lives of the saints, their struggles and heroism, have always
1224 IV,1 | proclaims mercy — the most stupendous attribute of the creator
1225 III (79) | Vademecum per i confessori su alcuni temi morali attinenti
1226 III,1 | human is directed toward and subordinate to the divine, the visible
1227 II,1 | magisterial teaching which can subsequently be returned to the People
1228 IV,3 | of the very theological substance of the pastoral ministry
1229 III,3 | evangelization in society. The success of the mission to re-evangelize
1230 II,2 | must reach. This is not to succumb to any temptation to intellectualism
1231 II,2 | many afflictions and to suffer death; but as one who has
1232 I,Conclu| vocations to the priesthood sufficiently encouraged as well as prayers
1233 IV (91) | Cf. St Thomas Aquinas, Summa Theologiae, III, q. 83,
1234 I,1 | arrived at and which are summarized in the Creed.(12)~
1235 III,2 | on the observance of the Sunday obligation(63) and on frequent,
1236 III,Conclu| faithful to attend Mass on Sundays and on holy days of obligation?~ ~
1237 IV,3 | the image of Christ, the supreme and eternal priest (Heb
1238 IV,1 | striking characteristics which surpass human realization — as emerges
1239 IV,1 | as a profound, mysterious synthesis of the Father's infinite
1240 IV,2 | to be the sacrifice that takes our sins away" (1 John 4,
1241 | taking
1242 III,3 | allowing him to discover their talents and to single out the will
1243 Conclu | poverty; (114) when they talk with him and discuss common
1244 Conclu | hearts burn within us as he talked to us on the road and explained
1245 IV,3 | exercised it is done "non tam praeesse quam prodesse" (
1246 Pref | document reiterates the teachings of the Council, and of the
1247 I,1 | Encouraged by scientific and technical advances, contemporary society
1248 II,2 | experts and specialists on the television and radio. In a certain
1249 IV,2 | himself for us: tradidisti temetipsum Deo oblationem et hostiam.
1250 III (79) | per i confessori su alcuni temi morali attinenti alla vita
1251 Conclu | they are edified by his temperance and sobriety; when they
1252 IV,3 | as to involve himself in temporal, social or even political
1253 I,1 | following Christ and live by the tenets of relativism. In many instances,
1254 Pref | expressed by the now familiar term "new evangelization" can
1255 IV,3 | true priests of the New Testament".(95)~Since priests participate
1256 III,2 | spiritualism" but from a well tested theological tradition of
1257 II,1 | Together with St Paul they can testify: "the Spirit we have received
1258 II,2 | eloquence of the Sacred text to stir the hearts of those
1259 III,3 | should help the penitent to thank God for His mercy and assist
1260 III,1 | can say of the apostolate, thanks to their own intimate union
1261 III,2 | remain, for a while, in thanksgiving after Holy Communion.~While
1262 II,2 | style and diction. Important themes should be highlighted, without
1263 IV (91) | St Thomas Aquinas, Summa Theologiae, III, q. 83, a. 1, ad 3.~
1264 III,3 | part should not be just theoretical. Sometimes the mere fact
1265 II,2 | of their congregations. Theories and abstract generalizations
1266 IV (91) | Cf. St Thomas Aquinas, Summa Theologiae,
1267 I,1 | This situation requires thorough explanation and presentation
1268 I,2 | The Pastor must be pure in thought, exemplary in his actions,
1269 | throughout
1270 Intro | twenty-first century and to throw open the door of history
1271 II,1 | invisible God (cf. Col 1, 15; 1 Tim 1, 17), from the fullness
1272 II,2 | of an unaffected normal tone of voice and its inflection
1273 Conclu | accepted the divine Word in total availability, teach priests
1274 II,1 | personal piety nor is it the totality of the Church's public prayer.
1275 IV (110) | Council, Decree Optatam Totius, n. 20.~
1276 IV (88) | In Johannis Evangelium Tractatus, 123, 5: CCL 36, 678.~
1277 IV,2 | He gave himself for us: tradidisti temetipsum Deo oblationem
1278 IV,3 | address the demands arising in traditionally Christian communities which
1279 II,Conclu| awareness of the necessity to train people (priests, permanent
1280 I,1 | acquire a profound and proper training in philosophy and theology(11)
1281 I,1 | and all reference to the transcendent, while the other is marked
1282 II,2 | people how concretely to translate these truths into life by
1283 I,2 | since it is "a living and transparent image of Christ the priest".(20)~
1284 Conclu | the hospitals, on public transport and in the media. The priest
1285 IV,3 | He is obliged to treat men "not according to what
1286 Conclu | courtesy and his behaviour in treating humble people with priestly
1287 II,2 | means (Christological and Trinitarian faith, the meaning of the
1288 III,1 | the communion of the Holy Trinity".(47) This sacramental dimension
1289 III,1 | ecclesial community, in the triple munus Christi. The priest,
1290 IV,1 | s mercy, of which she is trustee and dispenser"(81). This
1291 IV,2 | lavasti a peccatis in sanguine tuo. He gave himself for us:
1292 I,1 | importance. The end of the twentieth century, from a religious
1293 I,1 | national life.(6)~After twenty centuries of Christianity
1294 Intro | cross the threshold of the twenty-first century and to throw open
1295 II,2 | received the gift of the ultimate truth about man's life,
1296 II,2 | ambo, the development of an unaffected normal tone of voice and
1297 IV,2 | activity depends on this unbreakable unity of priest and sacrificial
1298 Intro | of the Holy Father, this unchanging yet ever-new doctrine must
1299 IV,3 | proper intention can be underestimated when making this discernment.
1300 III,3 | All priestly existence undergoes an inexorable decline if
1301 IV,2 | become, like Jesus, a Hostia underlies the compatibility of the
1302 II,2 | New evangelization has to underline the importance of bringing
1303 Pref | activity can be realistically undertaken without the enthusiastic
1304 I,1 | which is a common ecclesial undertaking.(7) Responsibility for missionary
1305 IV,3 | responsibility. Neither undue attachment to persons or
1306 I,1 | evangelization have become unintelligible to the greater part of contemporary
1307 IV,1 | sacramentally received the unique and singular ministerial
1308 I (26) | Vatican Council, Decree Unitatis Redintegratio, n. 4.~
1309 II,2 | with the preached Word. Universities today have witnessed a resurgence
1310 IV,3 | being liked or of being unpopular or indeed a reluctance to
1311 II,2 | brought about if there is an unwillingness on the part of priests to
1312 III,1 | work of salvation through unworthy ministers, God nevertheless,
1313 III,Conclu| Are they encouraged to up-date themselves properly for
1314 Conclu | spirit to the Holy Father's urgent call made to them in the
1315 I,2 | New evangelization needs urgently to find a form for the exercise
1316 | used
1317 III,3 | encounter of mercy with the utmost discretion. Disagreements
1318 III (79) | aid in this respect is the Vademecum per i confessori su alcuni
1319 I,2 | re-christianization of Europe but in terms valid everywhere, affirms that "
1320 III,3 | integrity of confession and the validity of the sacrament. He should
1321 Pref | who are the first and most valued collaborators of the Order
1322 II,2 | often assailed by equivocal values and doctrines. All of these
1323 II (29) | Dogmatic Constitution Dei Verbum, n. 2.~
1324 II,2 | time, they should be well versed in the statements of the
1325 III,2 | decor, worthy vestments and vessels, care in celebrating the
1326 III,Conclu| and liturgical norms by vesting properly and reverently
1327 IV (87) | Cf. Jean-Marie Vianney, curé d'Ars: sa pensée,
1328 I,2 | inflexibly opposed to the vice of sinners. He should neither
1329 I,1 | draws to an end, an overall view of the human race shows
1330 IV,2 | priest and Jesus: "I am the vine...cut off from me you can
1331 Conclu | PRAYER TO THE BLESSED VIRGIN MARY~MARY, ~Star of the
1332 Conclu | and sobriety; when they visit his home and they rejoice
1333 III,Conclu| the fruitful practice of visiting the Blessed Sacrament encouraged?
1334 III (79) | temi morali attinenti alla vita coniugale (Pontifical Council
1335 II,2 | evangelization together with a vocational sense of existence go hand
1336 IV,3 | discernment. Pastoral charity, void of humility, is empty. Pride
1337 I,1 | cross, the need for prayer, voluntary sacrifice, chastity, sobriety,
1338 II,2 | preacher who knows what he wants to say and who is always
1339 III,3 | in the confessional are warmly to be encouraged. They should
1340 IV,2 | us and sheds his blood to wash away our sins: Pontifex
1341 Intro | reaction of the Church to the weakening of the faith and obscuring
1342 IV,3 | preserved from all human weaknesses, the spirit of domination,
1343 IV,3 | the liturgy, refusal to wear ecclesial garb or alteration
1344 III,Conclu| for divine worship and by wearing all of the prescribed vestments? (
1345 I (6) | man and gives to those who welcome him the ‘power to become
1346 Conclu | should be comfortable and welcoming )(113); when the priest
1347 II,2 | Word which is complete and well-founded. It should have a clear
1348 III,3 | worship should have a good, well-lit confessional chapel, suitable
1349 I,1 | we must commit ourselves wholeheartedly to its service".(5) Today,
1350 I,1 | is still no shortage of wide missionary fields. All Christians
1351 IV,3 | call on priests who are willing to change not only pastoral
1352 III,3 | faithful, on the other hand, willingly approach the sacrament in
1353 IV,3 | domination but a spirit of and a willingness to serve. This dual aspect —
1354 I,2 | is the divine plan (God wills that the Church and her
1355 III,2 | by Him over the bread and wine, and, through our ministry
1356 IV,3 | discernment. The attitude of "not wishing to impose", etc., may well
1357 II,2 | Universities today have witnessed a resurgence of interest
1358 I,1 | life. The Church needs true witnesses to communicate the Gospel
1359 II,2 | style which, rather than wounding people, strikes the conscience
1360 II,Conclu| study sound theology and the writings of the Fathers of the Church,
1361 II,Conclu| Congregation for the Clergy (www.clerus.org)?~13. Do priests
1362 III (67) | Cf. Pius XII, Radio message to the National
1363 Intro | and occasionally in the younger Churches as well, entire
1364 | Yours
1365 II,1 | personal prayer they draw daily zeal for evangelization. Once
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