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Congregation for the Clergy Priest and Third Christian Millennium IntraText CT - Text |
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CONCLUSIONS "New evangelization needs new evangelizers and these are the priests who are serious about living their priesthood as a specific path toward holiness". (111) To accomplish this it is fundamentally important that every priest rediscover the absolute need for personal sanctity. "Before purifying others, they must purify themselves; to instruct others they must be instructed; they have to become light in order to illuminate and become close to God in order to bring others closer to Him; they have to be sanctified in order to sanctify".(112) This commitment is made concrete in a profound unity of life which leads the priest to be and live as another Christ in all the circumstances of his life. The faithful in the parish and those who collaborate in various pastoral activities see, observe, feel, and listen not only when the Word of God is preached but also when the liturgy is celebrated, especially the Mass, when they are received in the parochial office (which should be comfortable and welcoming )(113); when the priest eats and when he rests and they are edified by his temperance and sobriety; when they visit his home and they rejoice in his simplicity and priestly poverty; (114) when they talk with him and discuss common interests and are comforted by his spiritual outlook, his courtesy and his behaviour in treating humble people with priestly nobility. "The grace and charity of the Altar are diffused at the ambo, in the confessional, in the parish archive, in the schools and oratories, in the homes of the faithful, in the streets and at the hospitals, on public transport and in the media. The priest has an opportunity to fulfill his role as Pastor everywhere. In every instance it is his Mass which is diffused. His spiritual union with Christ, Priest and Host, causes him to be the grain of God that is to become the true bread of Christ — as St. Ignatius of Antioch says (Epist. ad Romanos, IV, 1) — for the good of the brethren". (115) Thus the priest of the Third Millennium will be able to repeat again the reaction of the disciples at Emaus, who, having heard Jesus, the Divine Teacher, explain the Scriptures, could not but ask themselves "did not our hearts burn within us as he talked to us on the road and explained the Scriptures to us?" (Lk 24, 32). We pastors should entrust ourselves to Mary, Queen and Mother of the Church, so that, united with the Vicar of Christ, we may discover new ways to evince a sincere desire for renewal among the Church's priests in their tasks as teachers of the Word, ministers of the Sacraments and leaders of the community. Let us ask the Queen of Evangelization for the Church to discover anew the path which the mercy of God, in Christ and through the Holy Spirit, has prepared from all eternity to draw all men, including our own generation,into communion with Him. Rome, at the Palace of the Congregations, 19 March 1999, Solemnity of St. Joesph, Patron of the universal Church. Darío Card. Castrillón Hoyos Csaba Ternyák
PRAYER TO THE BLESSED VIRGIN MARY MARY, MARY, MARY, MARY, MARY,
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111) John Paul II, Post Synodal Apostolic Exhortation Pastores Dabo Vobis, n. 82f, l.c., p. 801. 112) St Gregory Nazianzus, Orationes, 2, 71: PG 35, 480B. 113) Cf. John Paul II, Post Synodal Apostolic Exhortation Pastores Dabo Vobis, n. 43: l.c., pp. 731-733. 114) Cf. Second Vatican Council, Decree Presbyterorum Ordinis, n. 17; CIC, canon 282; John Paul II Post Synodal Apostolic Exhortation Pastores Dabo Vobis, 30: l.c., pp. 705-707; Congregation for the Clergy, Directory for the Ministry and Life of Priests, Tota Ecclesia, n. 67: l.c., pp. 68-70. 115) John Paul II, Catechesis at the General Audience of 7 July 1993, n. 7: Insegnamenti, XVI, 2 (1993), p. 38. |
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