Text

  1 Text|           may not be judged" (Matt 7:1). This apparently peaceful
  2 Text|             may not be judged" (Matt 7:1). This apparently peaceful
  3     | above
  4     | according
  5 Text|              a device of appropriate accuracy, they could be "fished out",
  6 Text|     vigilantly looks at this profane act, so that the one who is
  7 Text|           our evaluations by word or action - we unhesitatingly declare
  8 Text|              that his "presence" or "activity" has been sealed forever.
  9 Text|        Christ is not simply a loving admonition. It is above all the comprehensively
 10     | afterwards
 11     | again
 12 Text|             gradually disintegrating age, even the words of Christ
 13     | all
 14 Text|      expressed loving verdict of the All-knowing God, in relation to the
 15 Text|              weaker in others - that allow them to be remembered (particularly
 16     | also
 17 Text|            must make a more thorough analysis of the question at hand.
 18 Text|             place in the rest of the animal kingdom, this is not due
 19     | any
 20 Text|             judged" (Matt 7:1). This apparently peaceful command of Christ
 21 Text|            which at first glance may appear to be 'innocent`.~We mentioned
 22 Text|              word.~If we could fully appreciate the moral weight involved
 23 Text|     atmosphere and, with a device of appropriate accuracy, they could be "
 24 Text|             closest to him). This is approximately like the pulsating movements
 25 Text|    summarised and represented, as an approximation, only with the quantified "
 26 Text|          general or in the political arena in particular.~Therefore
 27 Text|         something that surpasses the artificial, so to speak, "external
 28 Text|            particular talents in the arts and letters, moral struggles,
 29 Text|         injustice".~However, putting aside the mystery of the human
 30 Text|          constantly somewhere in the atmosphere and, with a device of appropriate
 31 Text|                               In the attempt to sketch the personality
 32 Text|             whatever extent this was attended to - beforehand or afterwards,
 33 Text|              and become more broadly audible once again.~We can then
 34 Text|       evaluation (out of respect and awe), we cannot doubt that no
 35     | beforehand
 36     | behind
 37 Text|             judgement and evaluation belongs only to God.~The second
 38 Text|           life expires" according to bodily functions, but the memory
 39 Text|            movements of any material body: no matter how weak the
 40 Text|         procrustean mutilation. For, briefly speaking, if God is infinite,
 41 Text|             a sense, and become more broadly audible once again.~We can
 42     | but
 43 Text|          such a "likeness", which is called to become an unprecedented "
 44 Text|          some signs - strong in some cases and weaker in others - that
 45 Text|             is that the departed has ceased to commit injustice".~However,
 46 Text|              it should be considered certain that no honourable or prudent
 47 Text|            was".~Having the unstated certainty that the dead person no
 48 Text|     indestructible and inexhaustible character of the human person created
 49 Text|           law" - not for the nominal Christians either - we must make a
 50 Text|              it directly and without circumlocution. We are referring to the
 51 Text|        injustice. The less one could claim not to have had the opportunity
 52 Text|       particularly by those who were closest to him). This is approximately
 53 Text|             This apparently peaceful command of Christ is not simply
 54 Text|             the following perceptive comments, "is it possible, when we
 55 Text|           the departed has ceased to commit injustice".~However, putting
 56 Text|        forever. Indeed, there is the common saying that "the departed
 57 Text|      physical death, he has received complete remission of sins? How do
 58 Text|          path of earthly struggle is completed, "life expires" according
 59 Text|      admonition. It is above all the comprehensively expressed loving verdict
 60 Text|           unknown even to the person concerned - is not simply inaccurate.
 61 Text|              as a "person" cannot be confined, and can therefore not be “
 62 Text|    translated” into the given narrow confines of space and time of the
 63 Text|          testimony". It is a natural consequence of the indestructible and
 64 Text|            God.~The second oversight consists in the fact that, with the
 65 Text|         passage of time. They wander constantly somewhere in the atmosphere
 66 Text|   fundamental moral dimensions of a "critique" which at first glance may
 67 Text|    measurement of ethos".~To see how dangerous it is to "judge" the living
 68 Text|              or prudent person would dare to take upon himself the
 69 Text|             those who do not wish to deal with the responsibly substantiated
 70 Text|            substantiated life of the deceased fellow human being. The
 71 Text|           action - we unhesitatingly declare that the individual in question "
 72 Text|              recent death or a sober dedication following the passage of
 73 Text|            only with the quantified "deeds" of a mostly unknown and
 74 Text|            weight involved in such a deficient evaluation -since a 'reduction'
 75 Text|               through the process of deification, can be summarised and represented,
 76 Text|           Fragistas once humorously "demystified" that kind of generosity
 77 Text|          which states that "when you denounce a fellow human being by
 78 Text|           the atmosphere and, with a device of appropriate accuracy,
 79 Text|           personality of one who has died - regardless of whether
 80 Text|          least the fundamental moral dimensions of a "critique" which at
 81 Text|          much as possible. We use it directly and without circumlocution.
 82 Text|              reduction' is always a 'dis-count' - it should be considered
 83 Text|           our lukewarm and gradually disintegrating age, even the words of Christ
 84 Text|             sufficient to recall the dissuasive words of Christ "do not
 85 Text|          respect and awe), we cannot doubt that no matter how insignificant
 86     | each
 87 Text|   self-consciously. Once the path of earthly struggle is completed, "
 88 Text|            and fame which remains is endless.~ ~
 89 Text|          remains untransformed into “energy”, which is why the final
 90 Text|              of a mostly unknown and enigmatic inner life -unknown even
 91 Text|             weighed the impact of an entire life, or the final "measure"
 92 Text|      produces, these "waves" are not entirely wiped out with the passage
 93 Text|           infallible "measurement of ethos".~To see how dangerous it
 94 Text|           responsibility of publicly evaluating the departed, the greater
 95 Text|       questioning or overturning our evaluations by word or action - we unhesitatingly
 96 Text|         struggle is completed, "life expires" according to bodily functions,
 97 Text|              however and to whatever extent this was attended to - beforehand
 98 Text|            artificial, so to speak, "external testimony". It is a natural
 99 Text|              truth is even expressed figuratively by a popular German saying,
100 Text|         person, how much more so for figures who stood out due to their
101 Text|         human being by pointing, one finger points at him and three
102 Text|             accuracy, they could be "fished out", in a sense, and become
103 Text|            activity" has been sealed forever. Indeed, there is the common
104 Text|             the fact that we seem to forget that, if the human person
105 Text|             late Professor of Law H. Fragistas once humorously "demystified"
106 Text|            himself or the interested friends and relatives. It is something
107 Text|         expires" according to bodily functions, but the memory and fame
108 Text|           more fully on at least the fundamental moral dimensions of a "critique"
109 Text|             whether this is a sudden funeral oration after a recent death
110 Text|              science, public life in general or in the political arena
111 Text|            demystified" that kind of generosity with the following perceptive
112 Text|            figuratively by a popular German saying, which states that "
113 Text|             critique" which at first glance may appear to be 'innocent`.~
114 Text|            that, in our lukewarm and gradually disintegrating age, even
115 Text|         evaluating the departed, the greater the injustice.~Let us look
116 Text|            after physical death, the greatest part of the "human potentiality"
117 Text|            The late Professor of Law H. Fragistas once humorously "
118     | had
119 Text|          analysis of the question at hand. This will perhaps shed
120 Text|         referring to the verb "was".~Having the unstated certainty that
121 Text|           considered certain that no honourable or prudent person would
122 Text|             of Law H. Fragistas once humorously "demystified" that kind
123 Text|             become an unprecedented "identity" through the process of
124 Text|              is as if we weighed the impact of an entire life, or the
125 Text|              God, in relation to the impartial divine Nemesis, which vigilantly
126 Text|            concerned - is not simply inaccurate. It is a literally procrustean
127     | Indeed
128 Text|           natural consequence of the indestructible and inexhaustible character
129 Text|      unhesitatingly declare that the individual in question "was" this or
130 Text|          given to each person by God inevitably remains untransformed into “
131 Text|            of the indestructible and inexhaustible character of the human person
132 Text|           every time, with a sort of infallible "measurement of ethos".~
133 Text|         mostly unknown and enigmatic inner life -unknown even to the
134 Text|             glance may appear to be 'innocent`.~We mentioned an unintentional,
135 Text|             doubt that no matter how insignificant or silent the life of a
136 Text|            not due to his notorious "intelligence quotient". However, it is
137 Text|            the person himself or the interested friends and relatives. It
138 Text|           years - we unintentionally introduce an unfair two-fold 'reduction'
139 Text|          appreciate the moral weight involved in such a deficient evaluation -
140     | its
141 Text|               which is why the final judgement and evaluation belongs only
142 Text|         mainly is always the one who judges!~This truth is even expressed
143 Text|             justified, to mean that, just by physical death, he has
144 Text|        humorously "demystified" that kind of generosity with the following
145 Text|            in the rest of the animal kingdom, this is not due to his
146 Text|         remission of sins? How do we know what God will do with him
147 Text|              fellow human being. The late Professor of Law H. Fragistas
148     | least
149 Text|             seemed, he or she always leaves behind some signs - strong
150     | less
151     | Let
152 Text|              talents in the arts and letters, moral struggles, science,
153 Text|               This will perhaps shed light more fully on at least the
154     | like
155 Text|           simply inaccurate. It is a literally procrustean mutilation.
156 Text|             when speaking of one who lived self-consciously. Once the
157 Text|       dangerous it is to "judge" the living or the dead, it would perhaps
158 Text|        greater the injustice.~Let us look at this fateful word, so
159 Text|            Nemesis, which vigilantly looks at this profane act, so
160 Text|           Given however that, in our lukewarm and gradually disintegrating
161     | made
162 Text|         which is repeated with much "magnanimity" by those who do not wish
163     | make
164 Text|           pulsating movements of any material body: no matter how weak
165 Text|              you may not be judged" (Matt 7:1). This apparently peaceful
166 Text|            departed is justified, to mean that, just by physical death,
167 Text|              the next life? The only meaning that we can see in this
168 Text|      considered to be infinite. This means that the human being, as
169 Text|           entire life, or the final "measure" of the mystery of the '
170 Text|           with a sort of infallible "measurement of ethos".~To see how dangerous
171 Text|            bodily functions, but the memory and fame which remains is
172 Text|          appear to be 'innocent`.~We mentioned an unintentional, and therefore
173 Text|            oversights”, if not plain mistakes, a word that is more neutral
174     | mostly
175 Text|     approximately like the pulsating movements of any material body: no
176 Text|              a literally procrustean mutilation. For, briefly speaking,
177 Text|           translated” into the given narrow confines of space and time
178 Text|         external testimony". It is a natural consequence of the indestructible
179 Text|              to the impartial divine Nemesis, which vigilantly looks
180 Text|        mistakes, a word that is more neutral and uninvolved in relation
181     | next
182 Text|            divine law" - not for the nominal Christians either - we must
183 Text|               this is not due to his notorious "intelligence quotient".
184     | now
185     | on
186 Text|            claim not to have had the opportunity to avoid the social responsibility
187 Text|             this is a sudden funeral oration after a recent death or
188 Text|             mystery of the 'personal otherness' every time, with a sort
189     | others
190 Text|    unquestionably due mainly to two “oversights”, if not plain mistakes,
191 Text|             either by questioning or overturning our evaluations by word
192     | own
193 Text|         physical death, the greatest part of the "human potentiality"
194 Text|         allow them to be remembered (particularly by those who were closest
195 Text|           self-consciously. Once the path of earthly struggle is completed, "
196 Text|           Matt 7:1). This apparently peaceful command of Christ is not
197 Text|        generosity with the following perceptive comments, "is it possible,
198 Text|        uninvolved in relation to the perpetrator.~The first "oversight" has
199 Text|               of the mystery of the 'personal otherness' every time, with
200 Text|            human person has a unique place in the rest of the animal
201 Text|             two “oversights”, if not plain mistakes, a word that is
202 Text|              points at him and three point at your own self".~Given
203 Text|              a fellow human being by pointing, one finger points at him
204 Text|              by pointing, one finger points at him and three point at
205 Text|            life in general or in the political arena in particular.~Therefore
206 Text|          expressed figuratively by a popular German saying, which states
207 Text|             person no longer has the possibility of surprising us - either
208 Text|          greatest part of the "human potentiality" given to each person by
209 Text|         person, we believe that his "presence" or "activity" has been
210 Text|             of space and time of the present life. Thus, after physical
211 Text|            quotient". However, it is primarily due to the moral fact that
212 Text| unprecedented "identity" through the process of deification, can be summarised
213 Text|        inaccurate. It is a literally procrustean mutilation. For, briefly
214 Text|              weak the sound waves it produces, these "waves" are not entirely
215 Text|             vigilantly looks at this profane act, so that the one who
216 Text|         fellow human being. The late Professor of Law H. Fragistas once
217 Text|        certain that no honourable or prudent person would dare to take
218 Text|            moral struggles, science, public life in general or in the
219 Text|             social responsibility of publicly evaluating the departed,
220 Text|            is approximately like the pulsating movements of any material
221 Text|          commit injustice".~However, putting aside the mystery of the
222 Text|         approximation, only with the quantified "deeds" of a mostly unknown
223 Text|            surprising us - either by questioning or overturning our evaluations
224 Text|              notorious "intelligence quotient". However, it is primarily
225 Text|             perhaps be sufficient to recall the dissuasive words of
226 Text|            by physical death, he has received complete remission of sins?
227     | recent
228 Text|       without circumlocution. We are referring to the verb "was".~Having
229 Text|    personality of one who has died - regardless of whether this is a sudden
230 Text|           the interested friends and relatives. It is something that surpasses
231 Text|                that allow them to be remembered (particularly by those who
232 Text|             he has received complete remission of sins? How do we know
233 Text|             now justified", which is repeated with much "magnanimity"
234 Text|             human being. We do so by repeatedly using one fateful word.~
235 Text|   deification, can be summarised and represented, as an approximation, only
236 Text|             moral evaluation (out of respect and awe), we cannot doubt
237 Text|            not wish to deal with the responsibly substantiated life of the
238 Text|            has a unique place in the rest of the animal kingdom, this
239 Text|            letters, moral struggles, science, public life in general
240 Text|               or "activity" has been sealed forever. Indeed, there is
241 Text|             belongs only to God.~The second oversight consists in the
242     | seem
243     | seemed
244 Text|              three point at your own self".~Given however that, in
245 Text|            speaking of one who lived self-consciously. Once the path of earthly
246 Text|          could be "fished out", in a sense, and become more broadly
247     | she
248 Text|              hand. This will perhaps shed light more fully on at least
249     | should
250 Text|            always leaves behind some signs - strong in some cases and
251 Text|          matter how insignificant or silent the life of a fellow human
252     | since
253 Text|       received complete remission of sins? How do we know what God
254 Text|                    In the attempt to sketch the personality of one who
255 Text|            after a recent death or a sober dedication following the
256 Text|             opportunity to avoid the social responsibility of publicly
257     | something
258     | somewhere
259 Text|        otherness' every time, with a sort of infallible "measurement
260 Text|               no matter how weak the sound waves it produces, these "
261 Text|             given narrow confines of space and time of the present
262 Text|      surpasses the artificial, so to speak, "external testimony". It
263 Text|         popular German saying, which states that "when you denounce
264 Text|              more so for figures who stood out due to their particular
265 Text|           leaves behind some signs - strong in some cases and weaker
266 Text|             Once the path of earthly struggle is completed, "life expires"
267 Text|              arts and letters, moral struggles, science, public life in
268 Text|            deal with the responsibly substantiated life of the deceased fellow
269 Text|      regardless of whether this is a sudden funeral oration after a
270 Text|            dead, it would perhaps be sufficient to recall the dissuasive
271 Text|       process of deification, can be summarised and represented, as an approximation,
272 Text|      relatives. It is something that surpasses the artificial, so to speak, "
273 Text|        longer has the possibility of surprising us - either by questioning
274 Text|             We can then say that the survival of the personality of the
275 Text|         prudent person would dare to take upon himself the responsibility
276 Text|              due to their particular talents in the arts and letters,
277 Text|               so to speak, "external testimony". It is a natural consequence
278     | their
279     | them
280     | there
281     | these
282 Text|         either - we must make a more thorough analysis of the question
283 Text|             finger points at him and three point at your own self".~
284     | through
285     | Thus
286 Text|            and can therefore not be “translated” into the given narrow confines
287 Text|            image of God".~If this is true for every person, how much
288 Text|             the one who judges!~This truth is even expressed figuratively
289 Text|         unquestionably due mainly to two “oversights”, if not plain
290 Text|  unintentionally introduce an unfair two-fold 'reduction' in the value
291 Text|         unintentionally introduce an unfair two-fold 'reduction' in
292 Text|   evaluations by word or action - we unhesitatingly declare that the individual
293 Text|           innocent`.~We mentioned an unintentional, and therefore unstated,
294 Text|            the passage of years - we unintentionally introduce an unfair two-fold '
295 Text|             that is more neutral and uninvolved in relation to the perpetrator.~
296 Text|            if the human person has a unique place in the rest of the
297 Text|         which is called to become an unprecedented "identity" through the process
298 Text|           This double 'reduction' is unquestionably due mainly to two “oversights”,
299 Text|            by God inevitably remains untransformed into “energy”, which is
300     | upon
301 Text|              as much as possible. We use it directly and without
302     | using
303 Text|     comprehensively expressed loving verdict of the All-knowing God,
304 Text|      impartial divine Nemesis, which vigilantly looks at this profane act,
305 Text|            the passage of time. They wander constantly somewhere in
306 Text|         material body: no matter how weak the sound waves it produces,
307 Text|             strong in some cases and weaker in others - that allow them
308 Text|              or that. It is as if we weighed the impact of an entire
309 Text|           fully appreciate the moral weight involved in such a deficient
310     | were
311     | what
312     | whatever
313     | why
314 Text|              waves" are not entirely wiped out with the passage of
315 Text|     magnanimity" by those who do not wish to deal with the responsibly
316     | without
317 Text|             following the passage of years - we unintentionally introduce
318     | your