Text

  1 Text|       midnight between 31st December 1999 and 1st January 2000, the
  2 Text|       between 31st December 1999 and 1st January 2000, the straddling
  3 Text|        December 1999 and 1st January 2000, the straddling of three
  4 Text|            known, day and night, the 24-hour cycle and the four
  5 Text|           moment of midnight between 31st December 1999 and 1st January
  6     | above
  7 Text|    historical person and the totally abstract dimension that we call time.
  8 Text|             states that the tool of 'action' in this instance are one'
  9     | actually
 10 Text|            time?~Following this, the adjective 'triple' in this case does
 11 Text|           totally different kind of ‘agreement', as they are decided and
 12 Text|          time, considering it to be 'all-consuming' we now see that the legendary
 13     | almost
 14     | already
 15     | always
 16 Text|            perishability' of man led ancient peoples to a totally pessimistic
 17 Text|            therefore becomes readily apparent, and makes us in the first
 18 Text|            as well. We will no doubt approach these meanings by picking
 19 Text|            Reading the title of this article in a conventional or casual
 20     | because
 21     | becomes
 22     | before
 23 Text|         happenings', in contrast to 'beings' which are the individual
 24 Text|              Official Utopias ~Time, believe me, does not go by~it does
 25 Text|              current of time to flow beneath (regardless of whether this
 26 Text|            same unique moment on the borderline of the last midnight of
 27 Text|           death~send forth light and borrow light regulating the seasons~
 28 Text|             one's legs which, like a bridge, allow the current of time
 29 Text|           expressed by the following brief poem, which is inserted
 30 Text|            whereas time is a derived by-product.~While the historicity and '
 31 Text|          carefully so that we do not bypass it or, worse still, allow
 32 Text|           abstract dimension that we call time. This hierarchical-order
 33 Text|            one's historical life are called 'occurrences' or 'happenings',
 34 Text| conscientiously lived out, by way of calm, cautious and consistent
 35     | can
 36 Text|             word 'conventional' more carefully so that we do not bypass
 37 Text|           adjective 'triple' in this case does not simply mean a simultaneous
 38 Text|         article in a conventional or casual manner, one would of course
 39 Text|           lived out, by way of calm, cautious and consistent reflection.~
 40 Text|            And precisely because the centre in question is none other
 41 Text|      simultaneous and plural form of change in the passage of time.
 42 Text|             that particular midnight changed, by taking into account
 43 Text|           intellectual subdivisions, changes and measurements. In the
 44 Text|        second etc).~The conventional character of time in general therefore
 45 Text|          here with three homocentric circles. The first is traced out
 46 Text|            This term puts in place a clear hierarchy between the particular
 47 Text|           the 'convention' of time?" Clearly, the external factor can
 48 Text|               which is why the first clocks relied on the sun. As is
 49 Text|              the seasons~opening and closing the eyelids into day and
 50     | co
 51 Text|              is, etymologically, the co-ordinated or agreed common journey
 52 Text|              as a concluding lyrical commentary on the whole topic:~ ~Official
 53 Text|            the human being who sets, composes and measures time?~Following
 54 Text|      considerations, since we cannot comprehend how it is possible that,
 55 Text|               which we all accept as comprising the deeper 'essence' of
 56 Text|             more interesting. Since 'con-vention' (co + vent or venir) is,
 57 Text|           more rigourously about the concept of 'conventionality', which
 58 Text|               which is inserted as a concluding lyrical commentary on the
 59 Text|               Rather, it is a given 'confession' and recognition of an objective
 60 Text|           parallel to his or her own conscience. This is why those things
 61 Text|               of the truth, which is conscientiously lived out, by way of calm,
 62 Text|          poses for us more intricate considerations, since we cannot comprehend
 63 Text|   pessimistic understanding of time, considering it to be 'all-consuming'
 64 Text|            way of calm, cautious and consistent reflection.~Firstly, the
 65 Text|              be considered as being 'constants' in the common journey of
 66 Text|          this external reality which constitutes the second factor, with
 67 Text|              a supposed or imaginary construction solely of the human mind.
 68 Text|        millennium.~And yet the title contains within it deeper messages
 69 Text|     occurrences' or 'happenings', in contrast to 'beings' which are the
 70 Text|         agreed common journey of two contributing factors, then conventionality
 71 Text|          casual manner, one would of course think that it expresses
 72 Text|          individuality vis-a-vis the Creator.~Yet if we think more rigourously
 73 Text|             which are the individual creatures themselves, each with its
 74 Text|             like a bridge, allow the current of time to flow beneath (
 75 Text|           day and night, the 24-hour cycle and the four seasons of
 76 Text|              be more precise, we are dealing here with three homocentric
 77 Text|            journey together' when it deals with time as 'convention'.
 78 Text|        unceasingly~until their final death~send forth light and borrow
 79 Text|              agreement', as they are decided and agreed upon only between
 80 Text|     straddling to an almost infinite degree, during the mentioned moment
 81 Text|             four seasons of the year derive from this movement. These
 82 Text|            source, whereas time is a derived by-product.~While the historicity
 83 Text|    measurement of time are a totally different kind of ‘agreement', as
 84 Text|             and the totally abstract dimension that we call time. This
 85 Text|             worse still, allow it to discourage us.~Given that time is,
 86 Text|           all the above, one has the distinct feeling that human life
 87 Text|           not always easy to see the dividing line.~This very perplexity
 88     | do
 89 Text|           tragic as well. We will no doubt approach these meanings
 90 Text|         human life unfolds between a dream and reality, while it is
 91     | during
 92     | each
 93 Text|               while it is not always easy to see the dividing line.~
 94 Text|         accept that the human person engages with 'ideas' and 'experiences'
 95 Text|            as comprising the deeper 'essence' of time, we shall see things
 96 Text|           account the other, already established, units of time (month, week,
 97     | etc
 98 Text|              co + vent or venir) is, etymologically, the co-ordinated or agreed
 99 Text|           not simply an unacceptable exaggeration, but rather something far
100 Text|              reason that it does not exist.~Yet the stars that revolve
101 Text|            engages with 'ideas' and 'experiences' as something parallel to
102 Text|              This very perplexity is expressed by the following brief poem,
103 Text|              of course think that it expresses the simple fact, well-known
104 Text|        Firstly, the term 'straddle', expressly states that the tool of '
105 Text|              opening and closing the eyelids into day and night.~ ~ ~
106 Text|   exaggeration, but rather something far weightier: a tragic self-deception.
107 Text|            second stage, however, we feel the obligation to search
108 Text|          above, one has the distinct feeling that human life unfolds
109 Text|              unceasingly~until their final death~send forth light and
110 Text|           and consistent reflection.~Firstly, the term 'straddle', expressly
111 Text|         allow the current of time to flow beneath (regardless of whether
112 Text|              simultaneous and plural form of change in the passage
113 Text|         until their final death~send forth light and borrow light regulating
114 Text|            the 24-hour cycle and the four seasons of the year derive
115 Text|    conventional character of time in general therefore becomes readily
116 Text|            who surveys, reflects and gives an account, all three 'turnings
117 Text|           Time, believe me, does not go by~it does not even move~
118 Text|            only noteworthy, but to a great extent tragic as well. We
119 Text|            be considered primary and greater than the human being who
120 Text|             called 'occurrences' or 'happenings', in contrast to 'beings'
121     | has
122     | have
123     | her
124     | here
125 Text|              that we call time. This hierarchical-order underlines the fact that
126 Text|           term puts in place a clear hierarchy between the particular historical
127     | his
128 Text|        derived by-product.~While the historicity and 'perishability' of man
129 Text|              dealing here with three homocentric circles. The first is traced
130 Text|        well-known to all of us, that humanity recently passed through
131 Text|             in the common journey of humankind and external nature. All
132 Text|           human person engages with 'ideas' and 'experiences' as something
133 Text|         simply signify a supposed or imaginary construction solely of the
134 Text|            to 'beings' which are the individual creatures themselves, each
135 Text|        themselves, each with its own individuality vis-a-vis the Creator.~Yet
136 Text|              straddling to an almost infinite degree, during the mentioned
137 Text|       following brief poem, which is inserted as a concluding lyrical
138 Text|            not reluctant, about such intellectual subdivisions, changes and
139 Text|            things that are even more interesting. Since 'con-vention' (co +
140 Text|         Rather, it poses for us more intricate considerations, since we
141 Text|              human 'convention' and 'invention', we must accept that the
142     | its
143 Text|           31st December 1999 and 1st January 2000, the straddling of
144 Text|              are a totally different kind of ‘agreement', as they
145 Text|             relied on the sun. As is known, day and night, the 24-hour
146     | last
147     | least
148 Text|           and 'perishability' of man led ancient peoples to a totally
149 Text|   all-consuming' we now see that the legendary omnipotence of time is not
150 Text|              this instance are one's legs which, like a bridge, allow
151 Text|          straddling of three unequal lengths of time - such as the year,
152     | like
153 Text|             easy to see the dividing line.~This very perplexity is
154 Text|             which is conscientiously lived out, by way of calm, cautious
155 Text|             inserted as a concluding lyrical commentary on the whole
156     | makes
157 Text|             a conventional or casual manner, one would of course think
158     | me
159 Text|            this case does not simply mean a simultaneous and plural
160 Text|              no doubt approach these meanings by picking up at least the '
161 Text|         nature. All other 'units' of measurement of time are a totally different
162 Text|            subdivisions, changes and measurements. In the second stage, however,
163 Text|         being who sets, composes and measures time?~Following this, the
164 Text|          infinite degree, during the mentioned moment when that particular
165 Text|            contains within it deeper messages which are not only noteworthy,
166 Text|              month, week, day, hour, minute, second etc).~The conventional
167 Text|          established, units of time (month, week, day, hour, minute,
168 Text|           not go by~it does not even move~for the simple reason that
169 Text|          factor, with which the mind moves together, before reaching
170 Text|             thought process we could multiply this straddling to an almost
171     | namely
172 Text|            of humankind and external nature. All other 'units' of measurement
173     | no
174 Text|          messages which are not only noteworthy, but to a great extent tragic
175     | now
176 Text|          stage, however, we feel the obligation to search the word 'conventional'
177 Text|             actually coincide.~It is obvious that, to be more precise,
178 Text|          historical life are called 'occurrences' or 'happenings', in contrast
179 Text|     commentary on the whole topic:~ ~Official Utopias ~Time, believe me,
180 Text|           now see that the legendary omnipotence of time is not simply an
181 Text|         light regulating the seasons~opening and closing the eyelids
182 Text|           all three 'turnings of the page' coincide at the same unique
183 Text|            experiences' as something parallel to his or her own conscience.
184 Text|         plural form of change in the passage of time. Rather, it poses
185 Text|               that humanity recently passed through a triple 'threshold':
186 Text|             agreed upon only between people.~From all the above, one
187 Text|    perishability' of man led ancient peoples to a totally pessimistic
188 Text|           While the historicity and 'perishability' of man led ancient peoples
189 Text|             dividing line.~This very perplexity is expressed by the following
190 Text|         ancient peoples to a totally pessimistic understanding of time, considering
191 Text|           approach these meanings by picking up at least the 'scrapings'
192 Text|       millennium). This term puts in place a clear hierarchy between
193 Text|              mean a simultaneous and plural form of change in the passage
194 Text|     expressed by the following brief poem, which is inserted as a
195 Text|          passage of time. Rather, it poses for us more intricate considerations,
196 Text|             obvious that, to be more precise, we are dealing here with
197 Text|        namely time, to be considered primary and greater than the human
198 Text|      December.~With the same thought process we could multiply this straddling
199 Text|            or millennium). This term puts in place a clear hierarchy
200 Text|          mind moves together, before reaching the 'convention' of time?"
201 Text|            general therefore becomes readily apparent, and makes us in
202 Text|                                      Reading the title of this article
203 Text|             even move~for the simple reason that it does not exist.~
204     | recently
205 Text|             a given 'confession' and recognition of an objective reality,
206 Text|              cautious and consistent reflection.~Firstly, the term 'straddle',
207 Text|          other than man who surveys, reflects and gives an account, all
208 Text|             of time to flow beneath (regardless of whether this is a year,
209 Text|         forth light and borrow light regulating the seasons~opening and
210 Text|           why those things which are related to one's historical life
211 Text|              is why the first clocks relied on the sun. As is known,
212 Text|            instance reserved, if not reluctant, about such intellectual
213 Text|          However, the question still remains, "what is this external
214 Text|             us in the first instance reserved, if not reluctant, about
215 Text|            exist.~Yet the stars that revolve unceasingly~until their
216 Text|        Creator.~Yet if we think more rigourously about the concept of 'conventionality',
217 Text|             picking up at least the 'scrapings' of the truth, which is
218 Text|            we feel the obligation to search the word 'conventional'
219 Text|           possible for that which is secondary, namely time, to be considered
220 Text|             that time is, as we have seen, a human 'convention' and '
221 Text|              far weightier: a tragic self-deception. For, how is it possible
222 Text|              until their final death~send forth light and borrow light
223 Text|             than the human being who sets, composes and measures time?~
224     | shall
225 Text|        conventionality cannot simply signify a supposed or imaginary
226 Text|          case does not simply mean a simultaneous and plural form of change
227     | so
228 Text|            or imaginary construction solely of the human mind. Rather,
229 Text|          that the human being is the source, whereas time is a derived
230 Text|          measurements. In the second stage, however, we feel the obligation
231 Text|           term 'straddle', expressly states that the tool of 'action'
232 Text|       reflection.~Firstly, the term 'straddle', expressly states that
233 Text|              about such intellectual subdivisions, changes and measurements.
234 Text|           first clocks relied on the sun. As is known, day and night,
235 Text|              cannot simply signify a supposed or imaginary construction
236 Text|              none other than man who surveys, reflects and gives an account,
237     | taking
238     | their
239     | themselves
240     | then
241     | therefore
242     | they
243 Text|              of the century, and the third by that of a millennium.
244     | those
245 Text|              December.~With the same thought process we could multiply
246 Text|             passed through a triple 'threshold': that of the new year,
247     | through
248 Text|            expressly states that the tool of 'action' in this instance
249 Text|              commentary on the whole topic:~ ~Official Utopias ~Time,
250 Text|    homocentric circles. The first is traced out by the extent of a year,
251 Text|         least the 'scrapings' of the truth, which is conscientiously
252 Text|         gives an account, all three 'turnings of the page' coincide at
253 Text|             agreed common journey of two contributing factors, then
254 Text|             of time is not simply an unacceptable exaggeration, but rather
255 Text|           Yet the stars that revolve unceasingly~until their final death~
256 Text|              This hierarchical-order underlines the fact that the human
257 Text|             to a totally pessimistic understanding of time, considering it
258 Text|              the straddling of three unequal lengths of time - such as
259 Text|              feeling that human life unfolds between a dream and reality,
260 Text|           page' coincide at the same unique moment on the borderline
261     | until
262     | up
263     | upon
264 Text|              whole topic:~ ~Official Utopias ~Time, believe me, does
265 Text|           con-vention' (co + vent or venir) is, etymologically, the
266 Text|            Since 'con-vention' (co + vent or venir) is, etymologically,
267     | very
268 Text|           with its own individuality vis-a-vis the Creator.~Yet if we think
269 Text|        conscientiously lived out, by way of calm, cautious and consistent
270 Text|   established, units of time (month, week, day, hour, minute, second
271 Text|             but rather something far weightier: a tragic self-deception.
272     | well
273 Text|           expresses the simple fact, well-known to all of us, that humanity
274     | what
275     | whereas
276     | whether
277     | whole
278     | will
279     | within
280 Text|             obligation to search the word 'conventional' more carefully
281 Text|              we do not bypass it or, worse still, allow it to discourage
282     | would