Part, Chapter, §

 1  Theses          |         paragrafo]3. So that those things which pertain to man are
 2  Theses          |           on the other hand, those things which pertain to God are
 3  Theses          |      paragrafo]16. Or rather, many things are allowed even to the
 4    Disp, Pre     |             If he were to say such things to me, I would answer: You
 5    Disp, Pre     |         correctly concerning these things, as many of their sayings
 6    Disp, Pre     |            Fathers, and omit those things which seem to weaken their
 7   Disp2,  II     |       clothed in~purple? But these things he put on after he was made
 8   Disp2,  II     |        impossible to say different things [of the divinity~and the
 9   Disp2,  II     |           one person, and the same things are truly said~of God and
10   Disp2, III     |            Argument: God knows all things. Christ does not know all
11   Disp2, III     |           Christ does not know all things. Therefore~Christ is not
12   Disp2, III     |      manner, as~he also says: "All things have been given to me by
13   Disp2,   V, b  |         teach that he received all things from the Father. But~Scripture
14   Disp2,  XV     |          But we believe that these things are~incomprehensible; if
15   Disp2, XXI     |            still being taught such things, being already acquainted~
16   Disp2, XXIV    |        that in the whole nature of things no similar example can be
17   Disp2, XXIX    |      elements, as in other created things. But the fall of Adam is
18   Disp2, XXX, a  |            third states~that those things which pertain to man are
19   Disp2, XXX, a  |     rightly said of God, and those~things which pertain to God, of
20   Disp2, XXXIII  | communication of attributes, those things which~Christ suffered are