Part, Chapter, §

  1  Theses           |         Jesus~Christ, true God and man.~[ETML:S:paragrafo]2. From
  2  Theses           |            things which pertain to man are rightly said of~God,
  3  Theses           |         pertain to God are said of~man.~[ETML:S:paragrafo]4. It
  4  Theses           |            It is true to say: This man created the world, and this
  5  Theses           |           paragrafo]8. Even though man and humanity are otherwise
  6  Theses           |      proclaims, "When thou tookest man~upon thee to deliver him" [
  7  Theses           |          it must be that the words man, humanity, suffered, etc.,~
  8  Theses           |             ETML:S:paragrafo]26. A man without learning [or] training,
  9  Theses           |            forgetting himself, the man concedes that God was made~
 10  Theses           |  constitute one person, as God~and man constitute one person.~[
 11  Theses           |   reasonable soul and flesh is one man, so God and man is one~Christ."~[
 12  Theses           |       flesh is one man, so God and man is one~Christ."~[ETML:S:
 13  Theses           |        Christ according as he is a man is a creature [Christus
 14  Theses           |        Christ according as he is a~man [secundum quod homo], or
 15    Disp, Pre      |           the devil, for a certain~man has put forth a mockery
 16    Disp, Pre      |            and altogether ignorant man seeks praise and a~name
 17    Disp, Pre      |        Christ is true~God and true man, and thus you shall be safe
 18    Disp, Pre      |          your charge]. That wicked man perceives that he cannot~
 19    Disp, Pre      |           say to~him: "You, wicked man, are a liar! We do not say
 20    Disp, Pre      |             but that he is God and man in one person. The natures
 21    Disp, Pre      |             that Christ is God~and man in one person, and there
 22    Disp, Pre      |     another place he says, "Woe to man, however praiseworthy he
 23    Disp, Pre      |            sinful and sacrilegious man who twists the correct~sayings
 24    Disp, Pre      |            we forgive them, for no man can be~so wise that he does
 25    Disp, Pre      |           a creature." Why, wicked man, do you~not add that Christ
 26    Disp, Pre      |              Therefore Christ is a man and a creature. And then
 27   Disp2,  II      |         Argument: Christ was not a man before the creation of the
 28   Disp2,  II      |          not rightly said that the man Christ created the world.
 29   Disp2,  II      |      Christ did not create it as a man [tamquam homo]. ~Therefore
 30   Disp2,  II      |            not rightly said that a man created the world.~ ~Response:
 31   Disp2,  II      |         But that person is God and man, one and the same person,
 32   Disp2,  II      |             even though he was not man born of the~Virgin Mary
 33   Disp2,  II      |         the Son of God, who is now~man. Thus, for example, when
 34   Disp2,  II      |         too here in Christ God and~man are joined in one person
 35   Disp2,  II      |           world before he was made man, and yet such a strict~unity
 36   Disp2,  II      |        whatever I say of Christ as man, I also say~rightly of God,
 37   Disp2,  II      |          true, when he was not yet man. From eternity he has not~
 38   Disp2,  II      |     suffered; but when he was made man, he was passible. From eternity
 39   Disp2,  II      |           From eternity he was~not man; but now being conceived
 40   Disp2,  II      |        born of the~Virgin, God and man are made one person, and
 41   Disp2,  II      |          are truly said~of God and man [sunt eadem praedicata Dei
 42   Disp2,  II      |     impassible Son of God, God and man, was crucified under Pontius~
 43   Disp2, III      |             sometimes simply as of man. The~Father does not will
 44   Disp2, III      |          when he says, "The~Son of Man will be crucified." To be
 45   Disp2,   V      |            from the Cross~and is a man?~ ~Response: This is true,
 46   Disp2,   V      |          is true, because what the man cries, God also cries out,
 47   Disp2,   X      |               X.~ ~Argument: Every man is corrupted by original
 48   Disp2,   X      |         sin. Therefore he is not a~man.~ ~Response: I make a distinction
 49   Disp2,   X      |           the major premise. Every man~is corrupted by original
 50   Disp2,   X      |         exception of Christ. Every man who is~not a divine Person [
 51   Disp2,   X      |         has concupiscence, but~the man Christ has none, because
 52   Disp2, XII      |                  XII.~ ~Argument: "Man" and "humanity" have the
 53   Disp2, XII      |          but rather that Christ is man, because this~is a concrete
 54   Disp2, XII, a   |          Christ, therefore he is a man.~ ~
 55   Disp2, XIV      |         Scripture never says: This man created~the world; God suffered.
 56   Disp2, XIV      |           not matter if you say "a man created the world," if only~
 57   Disp2, XVI      |           flesh, and in~the Creed, man must be construed with rational
 58   Disp2, XVII     |          were solely God or~solely man.~ ~
 59   Disp2, XVIII    |   according to the capacity of the man asking~the question: "You
 60   Disp2,  XX      |           be predicated of God and man. Therefore,~etc.~ ~Response:
 61   Disp2, XXIV     |            condition [habitu] as a man. ~Therefore the humanity
 62   Disp2, XXIV     |       accident; that is, Christ is man~accidentally, and not by
 63   Disp2, XXIV     |            lay down like any other~man. Paul wishes to demonstrate
 64   Disp2, XXIV     |     demonstrate that he was a true man, who suffered and~spoke
 65   Disp2, XXIV     |            suffered and~spoke as a man. Propositions concerning
 66   Disp2, XXIV     |        concerning the accidents of man and God in~Christ are immodest [
 67   Disp2, XXIV     |        similarity is the nature of man. For as this consists of
 68   Disp2, XXIV     |      separated from the flesh~when man dies.~ ~
 69   Disp2, XXV      |           the reason why Christ is man and not~humanity.~ ~Response:
 70   Disp2, XXV      |     humanity.~ ~Response: Because "man" includes the person, and "
 71   Disp2, XXV      |          now argue the point thus: Man is humanity; either they
 72   Disp2, XXV      |        invalid: ~"Though otherwise man and humanity are synonyms,
 73   Disp2, XXV      | simpliciter_ in all respects. Thus man and humanity~are synonyms _
 74   Disp2, XXV      |         nature and signification. ~Man and humanity are not of
 75   Disp2, XXV      |         joined with a subject. But man is a subject. Therefore
 76   Disp2, XXV      |          theology, for here is one man to whom no one is~similar.
 77   Disp2, XXV      |            no one is~similar. Here man in the concrete signifies
 78   Disp2, XXV      |            divine person~assumed a man, that is, a human person,
 79   Disp2, XXV      |              Again:] "Thou tookest man upon thee to deliver him."~ ~
 80   Disp2, XXV      |          deliver him."~ ~Response: Man is taken in an abstract
 81   Disp2, XXV      |       taken in an abstract sense. "Man," when it is said of~Christ,
 82   Disp2, XXVI     |            are accidents, as are a man~and humanity.~ ~Response:
 83   Disp2, XXVII    |            and 12.~ ~"Thou tookest man upon thee to deliver him."
 84   Disp2, XXVII    |        human nature or humanity or man. But strictly speaking he~
 85   Disp2, XXVII    |             Therefore he assumed a man, because~humanity is an
 86   Disp2, XXVII    |       alone or a soul alone, but a man, which is the~general and
 87   Disp2, XXVII    |            that he~assumed a whole man [integrum hominem], not
 88   Disp2, XXVII    |            term, it is~the same as man, but in theology it does
 89   Disp2, XXVII    |          not signify a person, as "man"~signifies a person, that
 90   Disp2, XXVII    |           the Son of God assumed a man. If it were said that the
 91   Disp2, XXVII    |  substances, etc.~ ~ "Thou tookest man upon thee to deliver him."
 92   Disp2, XXVII    |         Here everyone answers~that man is here taken abstractly,
 93   Disp2, XXVII    |          subsistent, but assumed. "Man," however, does not signify
 94   Disp2, XXVII    |        existing person. Therefore "man" has a different signification
 95   Disp2, XXVII    |      regard to Christ. Christ is a man, that is, the divine person
 96   Disp2, XXVII    |           is~no difference between man and the union of a soul
 97   Disp2, XXVII    |     subsistent, human nature. But "man" signifies a subsistent
 98   Disp2, XXIX     |            esse in eodem]. God and man are contraries. Therefore
 99   Disp2, XXX, a   |            things which pertain to man are rightly said of God,
100   Disp2, XXX, a   |           which pertain to God, of man. The sixth, that it is not
101   Disp2, XXX, a   |         Jesus Christ,~true God and man. Therefore, neither God
102   Disp2, XXXII    |           Christ in glory is not a man. Therefore neither will
103   Disp2, XXXIII, a|      Scripture does not say: "This man created the world; God~suffered."