Part, Chapter, §

 1  Theses           |            is condemned: Christ is~humanity, even though it is said:
 2  Theses           |   paragrafo]8. Even though man and humanity are otherwise synonyms,
 3  Theses           |            be: ~"When thou tookest humanity, or human nature upon thee
 4  Theses           |        must be that the words man, humanity, suffered, etc.,~and everything
 5  Theses           |            Christ according to his humanity is called~a creature.~[ETML:
 6  Theses           |       habitudinem] of divinity and humanity is like the union [unioni]
 7  Theses           |           compared to fire and the humanity to iron, even though it
 8  Theses           |          were to~carry or bear the humanity.~[ETML:S:paragrafo]49. But
 9  Theses           |         homo], or according to his humanity [secundum~humanitatem],
10  Theses           |             or with respect to his humanity [humanitate], or by his~
11  Theses           |             humanitate], or by his~humanity [per humanitatem], or in
12  Theses           |            humanitatem], or in his humanity [in humanitate]--mean nothing~
13  Theses           |          or, what is~simplest, the humanity of Christ is a creature,
14    Disp           |        concerning the~divinity and humanity of Christ. In the year 1540,
15    Disp, Pre      |         thing, and yet so that the humanity is not divinity, nor the~
16    Disp, Pre      |         divinity, nor the~divinity humanity, because that distinction
17    Disp, Pre      |            Christ according to his humanity is a creature, at~once he
18    Disp, Pre      |            Christ according to his humanity is a~creature, this could
19    Disp, Pre      |          creature according to his humanity, and the creator according
20    Disp, Pre      | Schwenkfeld is to be refuted thus: Humanity is a creature. ~Therefore
21   Disp2,   I      |        there are both divinity and humanity. Therefore there are two
22   Disp2,   I      |         reason, that in Christ the~humanity and the divinity constitute
23   Disp2,  II      |            of the divinity~and the humanity]. Therefore whatever I say
24   Disp2,  II      |          is accomplished. Here the humanity and divinity are joined [
25   Disp2, III      |      speaks of the property of the humanity.~ ~
26   Disp2,   V      |          possible according to the humanity; but because of the unity
27   Disp2,   V, b   |      pertains to] his ministry and~humanity. For in divinity he is equal
28   Disp2, VII      |         you say: Christ is thirst, humanity,~captivity, creature.~ ~
29   Disp2,  IX      |   communication of attributes. The humanity~joined with the divinity
30   Disp2,  IX      |        divinity is worshipped; the humanity of Christ is worshipped,~
31   Disp2,  IX      |       Christ], because he sees the humanity~and the divinity united
32   Disp2,  IX      |            question of whether the humanity is to be worshipped, and
33   Disp2,  IX      |        ways [species] in which the humanity may be adored: Dulia,~when
34   Disp2,  IX      |         and here they included the humanity of Christ, and~called [this
35   Disp2,  IX      |          for] whoever worships the humanity of~Christ here no longer
36   Disp2,  XI      |     creature only according to his humanity, and is not~called a creature _
37   Disp2,  XI      |          creature according to his humanity, for~this destroys the divinity.
38   Disp2,  XI      |            Christ according to his~humanity is a creature, but they
39   Disp2,  XI      |       apart from the divinity. The humanity is not a person, but a nature.~ ~
40   Disp2,  XI, a   |      Response: With respect to his humanity [ad humanitatem] Christ
41   Disp2, XII      |               Argument: "Man" and "humanity" have the same meaning.
42   Disp2, XII      |        rightly said that Christ is humanity.~ ~Response: This is not
43   Disp2, XII      |          is human nature, that is, humanity, or that Christ is humanity.
44   Disp2, XII      |        humanity, or that Christ is humanity. Aristotle~says that abstract
45   Disp2, XII, a   |          can be predicated of it. ~Humanity belongs to Christ. Therefore
46   Disp2, XII, a   |        Christ. Therefore Christ is humanity.~ ~Response: To "belong"
47   Disp2, XII, a   |             therefore he is~white. Humanity belongs to Christ, therefore
48   Disp2, XIII     |           be said: Christ was made humanity.~ ~Response: Rather than
49   Disp2, XVI      |           a soul and flesh, but of humanity and~divinity. He assumed
50   Disp2, XVII     |       accidental in God. To assume humanity is an~accident. Therefore
51   Disp2, XVII     |          were a~substance, but his humanity as it were an accidental
52   Disp2, XVIII    |          to~speak according to his humanity.~ ~
53   Disp2, XXIV     |           as a man. ~Therefore the humanity in Christ is an accident;
54   Disp2, XXV      |          why Christ is man and not~humanity.~ ~Response: Because "man"
55   Disp2, XXV      |          includes the person, and "humanity" does not.~ ~ I now argue
56   Disp2, XXV      |       argue the point thus: Man is humanity; either they are~synonyms
57   Disp2, XXV      |         proposition that Christ is humanity is condemned, even~though
58   Disp2, XXV      |           Though otherwise man and humanity are synonyms, like God and
59   Disp2, XXV      |         all respects. Thus man and humanity~are synonyms _simpliciter_
60   Disp2, XXV      |            signification. ~Man and humanity are not of the same nature.
61   Disp2, XXV      |           You [vos] have said that humanity signifies only a form in
62   Disp2, XXV      |        because he is a~person, but humanity does not signify a person.
63   Disp2, XXVI     |        accidents, as are a man~and humanity.~ ~Response: As far as accidents
64   Disp2, XXVII    |            assumed human nature or humanity or man. But strictly speaking
65   Disp2, XXVII    |         speaking he~did not assume humanity or human nature. Therefore
66   Disp2, XXVII    |          he assumed a man, because~humanity is an abstract and signifies
67   Disp2, XXVII    |      integrum hominem], not simply humanity or a part~thereof.~ ~Response:
68   Disp2, XXVII    |          thereof.~ ~Response: When humanity is used, as above, as a
69   Disp2, XXVII    |           abstractly, that is, as "humanity," which is not~subsistent,
70   Disp2, XXVII    |         difference. For in Christ, humanity signifies the assumed,~not
71   Disp2, XXX, a   |          creature according~to his humanity, as Schwenkfeld.~ ~Response:
72   Disp2, XXXI     |            Christ according to his humanity is a~creature, and Christ
73   Disp2, XXXIII, b|           is true according to the humanity.~ ~End [of the Disputation
74   Disp2, XXXIII, b|    Disputation on the Divinity and Humanity of Christ]~