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| Martin Luther Disputation On the Divinity and Humanity of Christ IntraText - Concordances (Hapax - words occurring once) |
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1 Theses | abstract.~[ETML:S:paragrafo]10. Even though both the scriptures
2 Theses | deliver it."~[ETML:S:paragrafo]13. Thus some are not afraid
3 Disp | humanity of Christ. In the year 1540, the 28th day of February.~ ~
4 Theses | imitate.~[ETML:S:paragrafo]17. Wherefore in this matter
5 Theses | examples.~[ETML:S:paragrafo]18. Just as in grammar certain
6 Theses | and man.~[ETML:S:paragrafo]2. From this truth of the
7 Theses | significata].~[ETML:S:paragrafo]21. For "creature" in the old
8 Theses | modis].~[ETML:S:paragrafo]22. In the new use of language
9 Theses | modis].~[ETML:S:paragrafo]23. Thus it must be that the
10 Theses | words.~[ETML:S:paragrafo]24. Not that it signifies a
11 Theses | thing.~[ETML:S:paragrafo]25. Schwenkfeld and his frog-and-mouse
12 Theses | creature.~[ETML:S:paragrafo]26. A man without learning [
13 Theses | aequivoca].~[ETML:S:paragrafo]27. For those who say that
14 Theses | Christians.~[ETML:S:paragrafo]28. But rather everyone vehemently
15 Disp | Christ. In the year 1540, the 28th day of February.~ ~
16 Theses | taught.~[ETML:S:paragrafo]29. It is clear, therefore,
17 Theses | called.~[ETML:S:paragrafo]3. So that those things which
18 Theses | Christ.~[ETML:S:paragrafo]30. And forgetting himself,
19 Theses | creature.~[ETML:S:paragrafo]31. But Eutyches dwells hidden
20 Theses | flesh.~[ETML:S:paragrafo]32. They make a show of conceding
21 Theses | Christ.~[ETML:S:paragrafo]33. In these ineffable matters,
22 Theses | commode].~[ETML:S:paragrafo]34. It is wicked, when you
23 Theses | spoken.~[ETML:S:paragrafo]35. For there were never any
24 Theses | teachings.~[ETML:S:paragrafo]36. [Coelius] Sedulius, the
25 Theses | church.~[ETML:S:paragrafo]37. Although nothing more heretical
26 Theses | divinity.~[ETML:S:paragrafo]38. For clothing and a body
27 Theses | person.~[ETML:S:paragrafo]39. And yet Sedulius' thought
28 Theses | of~man.~[ETML:S:paragrafo]4. It is true to say: This
29 Theses | prove.~[ETML:S:paragrafo]40. For the same reason that
30 Theses | herself.~[ETML:S:paragrafo]41. Thus certain scholastics,
31 Theses | defended.~[ETML:S:paragrafo]42. Others on the other hand [
32 Theses | judged.~[ETML:S:paragrafo]43. Nor could that [image]
33 Theses | image.~[ETML:S:paragrafo]44. Nor could that [image]
34 Theses | Christ."~[ETML:S:paragrafo]45. For all deny that Christ
35 Theses | constituted."~[ETML:S:paragrafo]46. But none have spoken more
36 Theses | properly.~[ETML:S:paragrafo]47. These say that the human
37 Theses | supposite.~[ETML:S:paragrafo]48. This is said monstrously
38 Theses | humanity.~[ETML:S:paragrafo]49. But all of them think [
39 Theses | speaking.~[ETML:S:paragrafo]50. For they wished to utter
40 Theses | feet.~[ETML:S:paragrafo]51. If [anyone] is not pleased
41 Theses | consoles him.~[ETML:S:paragrafo]52. Let him who has learned
42 Theses | possible.~[ETML:S:paragrafo]53. As the Ethiopian is white
43 Theses | dentium].~[ETML:S:paragrafo]54. But if this is unpleasing,
44 Theses | white.~[ETML:S:paragrafo]55. Since in all these forms
45 Theses | words.~[ETML:S:paragrafo]56. Thus since these forms
46 Theses | matter.~[ETML:S:paragrafo]57. Therefore heresy lies in
47 Theses | calumniators.~[ETML:S:paragrafo]58. Otherwise Moses would be
48 Theses | Deuteronomy~5.~[ETML:S:paragrafo]59. On the other hand, anyone
49 Theses | naturae].~[ETML:S:paragrafo]6. For it cannot be said,
50 Theses | tolerated.~[ETML:S:paragrafo]60. For Christ did not permit
51 Theses | light.~[ETML:S:paragrafo]61. Such is the simplicity
52 Theses | sense.~[ETML:S:paragrafo]62. Such is the craftiness
53 Theses | sense.~[ETML:S:paragrafo]63. Here it may be said: If
54 Theses | truth.~[ETML:S:paragrafo]64. This is what it means to
55 Theses | death.~[ETML:S:paragrafo]7. Wherefore this [statement]
56 Theses | divinity.~[ETML:S:paragrafo]8. Even though man and humanity
57 Theses | divinity.~[ETML:S:paragrafo]9. In the divine predicates
58 | above
59 Disp, Pre | Father,~etc., be the seed of Abraham; but the consequence is
60 Disp2, XXVI | can either be present or absent.~ ~On the contrary: Both
61 Theses | said) of~human nature [in abstractis humanae naturae].~[ETML:
62 Disp2, XXVII | answers~that man is here taken abstractly, that is, as "humanity,"
63 Disp2, IX | This is indeed one of his absurdities,~and he errs with respect
64 Theses | piissime], as his~other hymns abundantly prove.~[ETML:S:paragrafo]
65 Disp, Pre | the words of the Fathers, abuse and allege them in defense
66 Disp, Pre | rightly interpreted, not abused, as the papists do, who,
67 Disp, Pre | saying and twists it and abuses it for his own~purposes.
68 Disp2, XXIV | that is, Christ is man~accidentally, and not by virtue of substance.~ ~
69 Disp, Pre | secretly~so that he cannot be accused. Therefore we are now holding
70 Disp2, XXI | such things, being already acquainted~with them. [But] among those
71 Disp2, XXVIII | creatura] does not~signify an action, but a thing produced by
72 Disp, Pre | argument]. He should have added, that we say that Christ
73 Disp2, IX | from the divinity and the addition of~this posessive, "of Christ,"
74 Disp2, IV | This, Aristotle would not~admit, that "Word" signifies true
75 Disp2, IX | ought to be worshipped [adoranda]. Christ ought to be~worshipped.
76 Disp2, IX | of~Christ here no longer adores a creature (for this is
77 Disp2, XXXIII | because they are one. Our~adversaries want to divide the unity
78 Theses | than~one meaning [vocabula aequivoca].~[ETML:S:paragrafo]27.
79 Theses | two natures] though~they affirm that he is "constituted."~[
80 Theses | paragrafo]13. Thus some are not afraid to say: Christ is a creature,
81 Theses | even to the fathers who are~agreed to be orthodox, which we
82 Disp2, XXIII | The opinion of~Schwenkfeld agrees with the Nicene Creed. Therefore
83 Theses | dentibus], or "white of tooth" [alborum dentium].~[ETML:S:paragrafo]
84 Theses | with~respect to his teeth [albus dentibus], or "white of
85 Theses | and different way [nove et aliter], unless you want to~call
86 Disp, Pre | of the Fathers, abuse and allege them in defense of their~
87 Theses | rather, many things are allowed even to the fathers who
88 | along
89 | already
90 Disp, Pre | unlearned, unskilled, and altogether ignorant man seeks praise
91 | always
92 Disp2, VII | same. Because there is an ambiguity~in the term and men hearing
93 Disp2, XXV | XXV.~ ~Argument: (M. Vitus Amerbach) I ask the reason why Christ
94 Disp2, IX | mirabiliter se cruciarunt] in~answering this question of whether
95 Disp2, VIII | Therefore they are not to be approved.~ ~Response: Such contradictions
96 Disp, Pre | testify with~clearer and more apt expression. St. Augustine
97 Disp2, XXV | humanity" does not.~ ~ I now argue the point thus: Man is humanity;
98 Disp2, IX | Response: Thus Schwenkfeld argues. This is indeed one of his
99 Theses | creature~in this way, which the Arians taught.~[ETML:S:paragrafo]
100 Disp, Pre | articles] are held fast, Arius falls along with all heretics,
101 Theses | every sort of subject and art, practice often~dictates
102 Disp, Pre | are one person." If these~[articles] are held fast, Arius falls
103 Disp, Pre | else, and the son of Mary ascended~into heaven, is seated at
104 Disp2, V | nature.~ ~Question: It is asked, whether this proposition
105 Disp2, XVIII | the capacity of the man asking~the question: "You say that
106 Disp2, IX | speaks in~John 14. Philip asks Christ to show him the Father,
107 Disp2, XV | divinity or the~unity, then the assertion is false, because Christ
108 Disp2, IX | old~theologians went to astounding lengths [mirabiliter se
109 Disp2, XVI | the major premise from the Athanasian Creed.~ ~Response: Christ
110 Theses | servant's form" [Beatus auctor~seculi servile corpus induit],
111 Disp2, XIV | produce error, they must be avoided; but if they give no occasion~
112 Theses | But none have spoken more awkwardly [insulsius] than the~Nominalists [
113 Theses | therefore, that Schwenkfeld is barking into an~empty darkness [
114 Theses | frog-and-mouse warriors [batarchomyomachis] ~foolishly scoff [when
115 Disp2, XXIV | that is, figure, form, or bearing,~that is, "condition" signifies
116 Theses | a lowly servant's form" [Beatus auctor~seculi servile corpus
117 Theses | even though it is a very beautiful~image.~[ETML:S:paragrafo]
118 | became
119 Disp2, XXV | They are called synonyms becayse they~signify the same thing _
120 Disp2, VI | Christ was born. Therefore he began to be. He is a~creature,
121 | beginning
122 Disp2, VI | Everything that is born begins to be, or, everything that
123 | behind
124 Disp2, III | natures. Again, "Whoever believes in the Son has eternal~life."
125 Disp2, XII, a | humanity.~ ~Response: To "belong" is to inhere to a subject.
126 Disp2, I | two distinct natures, yet belonging to an undivided~person [
127 Disp2, XIX | change them everywhere. Thus Bernard~sometimes spoke very ineptly
128 Disp2, V | V.~ ~Argument: Christ beseeches the Father to hear him.
129 Theses | in this matter we should beware of etymology,~analogy, [
130 Disp, Pre | tooth of the serpent, who bites secretly~so that he cannot
131 Disp2, XVII | quality, like whiteness~or blackness, this is not said properly
132 Disp, Pre | wickedness of the papists, what~blasphemies of the Lutherans! They say
133 Theses | Christian poet, writes: "The~blessed author of the world / Put
134 Disp2, X | conception the~flesh and blood of Mary were entirely purged,
135 Disp2, XXXI | human, which has flesh and bones. Christ according to his
136 Theses | he~shall speak aptly and brandish the Scripture itself, is
137 Theses | when he was provoked by his calumniators.~[ETML:S:paragrafo]58. Otherwise
138 Disp, Pre | moved by these frivolous calumnies to say to~him: "You, wicked
139 Disp2, XVIII | speaks there according to the capacity of the man asking~the question: "
140 Disp2, XXII | clearly, so that they may capture their~hearers, who are otherwise
141 Theses | forces God as it were to~carry or bear the humanity.~[ETML:
142 Disp2, XXIV | Christ are immodest [non sunt castae], therefore they are to
143 Disp2, XIX | correctly. Therefore we must not change them everywhere. Thus Bernard~
144 Theses | empty darkness [in vacuum chaos] against his own dreams
145 Disp, Pre | cry~out in answer [to your charge]. That wicked man perceives
146 Theses | is a man is a creature [Christus secundum quod~homo est creatura],
147 Disp2, XXXII | naming them. None say, as you claim, that Christ is purely~a
148 Theses | ETML:S:paragrafo]29. It is clear, therefore, that Schwenkfeld
149 Disp, Pre | their sayings testify with~clearer and more apt expression.
150 Disp2, XXIV | example can be given. ~The closest similarity is the nature
151 Disp2, II | great throne crowned and clothed in~purple? But these things
152 Disp2, VI | us; let us walk in that cloud.~ ~
153 Theses | ETML:S:paragrafo]36. [Coelius] Sedulius, the very Christian
154 Disp2, XIX | force even [the Fathers] to come to their opinion.~ ~
155 Disp, Pre | he cannot~survive if he comes into the light, therefore
156 Theses | matter in various~ways be commanded to speak as simply as possible.~[
157 Disp, Pre | perform them. But in his Commentary on the Psalms, he says, "
158 Theses | necessary) in a~suitable way [commode].~[ETML:S:paragrafo]34.
159 Disp2, XI, b | human nature is shared [commune] with the divine.~ ~
160 Disp2, XVII | equally predicated, and~communicate their properties to the
161 Theses | communication of attributes [communicatio idiomatum], as~it is called.~[
162 Theses | in which the divinity is~compared to fire and the humanity
163 Disp, Pre | the angels can grasp and comprehend, that two natures should
164 Theses | forgetting himself, the man concedes that God was made~flesh,
165 Theses | 32. They make a show of conceding that the Word was made flesh,~
166 Disp2, II | was~not man; but now being conceived by the Holy Ghost, that
167 Disp2, X | a divine Person, and in conception the~flesh and blood of Mary
168 Disp2, XXVI | As far as accidents are concerned, they are not synonomous.~ ~
169 Disp2, XXIX | elements, [and yet] intended [conditus]~for eternal life. If he
170 Disp, Pre | no way hinders but rather~confirms the union! That article
171 Disp2, XXIII | divinity, but Schwenkfeld confounds the~two natures.~ ~
172 Disp2, II | greater~and stronger union [coniunctio] than that of soul and body,
173 Disp, Pre | undivided union~[unitam coniunctionem] and the unity of the two
174 Disp2, XXXI | closely joined~together [coniunctissime etiam] that the two natures
175 Disp, Pre | because he says, "I can let my~conscience be deluded in this way.
176 Disp2, XXXIII | feel pain on the Cross, and consequently he did not suffer.~ ~Response: [
177 Disp2, XVI | Response: Christ does not consist of a soul and flesh, but
178 Theses | creatura], the grammarian consoles him.~[ETML:S:paragrafo]52.
179 Theses | they affirm that he is "constituted."~[ETML:S:paragrafo]46.
180 Disp2, XVI | in~the Creed, man must be construed with rational soul.~ ~
181 Disp2, VIII | approved.~ ~Response: Such contradictions do not take place between
182 Disp2, XV | that God is one, in no way contradicts us. For~we too say that
183 Disp2, XXX, a | Contraries must be eliminated [contraria sunt e medio tollenda]. ~
184 Theses | Beatus auctor~seculi servile corpus induit], and so through
185 Disp2, XXIX | Response: Christ was corruptible and mortal, because he died,
186 Theses | paragrafo]62. Such is the craftiness and the wickedness of Satan,
187 Disp2, II | created, Christ did not create it as a man [tamquam homo]. ~
188 Disp2, XXXIII, b| Argument: No creature creates. Christ is a creature.~ ~
189 Disp2, II | woman, naked and without a crown." ~How can this be, and
190 Disp2, IX | lengths [mirabiliter se cruciarunt] in~answering this question
191 Disp2, V | God also cries out, and~to crucify the Lord of glory is impossible
192 Disp, Pre | Lord God. For our writings cry~out in answer [to your charge].
193 Disp2, IX | regard to his divinity [cum relatione et divinitate].
194 Disp2, II | and divinity are joined [Da gehet's ~ineinander humanitas
195 Disp2, XXII | sin, that~is, captivity, damnation.~ ~
196 Theses | flesh, though he has not yet dared to deny that flesh is a
197 Theses | it, when the theater is darkened, after it is denied~that
198 Theses | is barking into an~empty darkness [in vacuum chaos] against
199 Disp, Pre | does. Before the learned he deals deceitfully and seeks~glory,
200 Disp2, III | epithets [ut humana natura debeat gerere dicta divina], despite
201 Theses | heretics, for he~recounts the Decalogue itself in different forms
202 Disp, Pre | Before the learned he deals deceitfully and seeks~glory, but among
203 Theses | with matter, could not be defended.~[ETML:S:paragrafo]42. Others
204 Disp, Pre | abuse and allege them in defense of their~idolatries, purgatory,
205 Theses | from divinity by~infinite degrees [infinitis modis].~[ETML:
206 Disp2, II | man [sunt eadem praedicata Dei et hominis]. Here the personal~
207 Disp, Pre | can let my~conscience be deluded in this way. Therefore I
208 Theses | otherwise than the Holy Spirit demands. ~ ~
209 Theses | Christ did not permit the demons to speak when they~testified
210 Disp2, XXIV | other~man. Paul wishes to demonstrate that he was a true man,
211 Theses | rather everyone vehemently denies that Christ is a creature~
212 Theses | respect to his teeth [albus dentibus], or "white of tooth" [alborum
213 Theses | white of tooth" [alborum dentium].~[ETML:S:paragrafo]54.
214 Disp2, VII | Holy Spirit. We do not depart [from grammar] without necessity,
215 Disp, Pre | disputation is this, that I desired you should be~supplied and
216 Disp2, XI | to his humanity, for~this destroys the divinity. This is Schwenkfeld'
217 Disp2, X | divine Person [personaliter Deus], as is Christ, has concupiscence,
218 Theses | different forms in Exodus 20 and Deuteronomy~5.~[ETML:S:paragrafo]59.
219 Disp2, III | humana natura debeat gerere dicta divina], despite the union,~
220 Theses | and art, practice often~dictates against the rule.~[ETML:
221 Disp2, XXV | Therefore [these terms]~differ in theology and philosophy.
222 Disp2, XIV | use them, when they do not disagree with Holy Scripture in~meaning.
223 Theses | Let him who has learned to discuss the same matter in various~
224 Disp2, XXIX | in the same subject [duo disparata non~possunt esse in eodem].
225 Disp2, XI, a | Argument: No one can dispute that flesh is a creature.
226 Disp2, IX | divinitate]. Christ~clearly dissolves [the distinction, for] whoever
227 Disp2, I | distinct is undivided [sed sunt distinctae indistinctae], that is,
228 Disp2, III | natura debeat gerere dicta divina], despite the union,~and
229 Disp2, II | ineinander humanitas et divinitas]. The union holds everything
230 Disp2, IX | divinity [cum relatione et divinitate]. Christ~clearly dissolves [
231 Disp | the Reverend Father Herr Doctor Martin Luther concerning
232 Theses | were never any fathers or doctors who never spoke in~an improper
233 | down
234 Disp2 | Disputation of Dr. Martin Luther against Schwenkfeld~ ~
235 Theses | vacuum chaos] against his own dreams of the creature in~Christ.~[
236 Theses | of the Son, as two girls dress a third,~while she at the
237 Theses | while she at the same time dresses herself.~[ETML:S:paragrafo]
238 Disp2, IX | humanity may be adored: Dulia,~when Peter and Paul and
239 Disp2, XXIX | exist in the same subject [duo disparata non~possunt esse
240 Disp, Pre | died~and was buried in the dust like everyone else, and
241 Theses | paragrafo]31. But Eutyches dwells hidden in such heretics,
242 Disp2, XXX, a | eliminated [contraria sunt e medio tollenda]. ~Your third
243 | each
244 Disp2, V | the creator of heaven and earth, the eternal Word, cries
245 Disp, Pre | in speaking,~where it is easy to slip. Schwenkfeld does
246 Disp2, VIII | Argument: Your fourteenth and eighteenth propositions are contradictory. ~
247 Disp2, XXV | it is not false, then the eighth proposition is invalid: ~"
248 Disp2, VII | more useless. Wherefore our eloquence must be~restrained, and
249 Disp, Pre | I~have done wickedly! He employs a fallacy of composition
250 Theses | Schwenkfeld is barking into an~empty darkness [in vacuum chaos]
251 | End
252 Theses | induit], and so through the entire church.~[ETML:S:paragrafo]
253 Disp2, X | flesh and blood of Mary were entirely purged, so that nothing
254 Disp2, XXIX | disparata non~possunt esse in eodem]. God and man are contraries.
255 Disp2, III | should have to bear divine~epithets [ut humana natura debeat
256 Disp2, V, b | humanity. For in divinity he is equal in power with the Father.~ ~
257 Disp2, XVII | possible, so that they are equally predicated, and~communicate
258 Disp2, VIII | do not take place between equivocal terms, but~between terms
259 Disp2, XI | Response: There is an equivocation in the term "_simpliciter_."
260 Theses | is a creature, since a ~errantly it is said that Christ was
261 Disp2, XIX | Response: The Fathers sometimes erred [labantur] in judgment,
262 Disp2, VII | restrained, lest it give birth to errors. And~the Fathers are to
263 Disp2, IX | his absurdities,~and he errs with respect to the communication
264 Disp2, XXIX | duo disparata non~possunt esse in eodem]. God and man are
265 Disp2, XX | infinite. But we~not only establish a relation, but a union
266 Disp2, IX | be worshipped, and they~established three ways [species] in
267 Disp2, XXXI | together [coniunctissime etiam] that the two natures are
268 Theses | ETML:S:paragrafo]31. But Eutyches dwells hidden in such heretics,
269 Disp, Pre | creature, this could in any event be tolerated; but Schwenkfeld
270 Theses | logical] consequence, and examples.~[ETML:S:paragrafo]18. Just
271 | except
272 Disp2, X | by original sin, with the exception of Christ. Every man who
273 Disp2, XXX, a | Holy Spirit,~since "one" excludes both God the Father and
274 Disp2, XXVII | something assumed,~but an existing person. Therefore "man"
275 Disp2, II | yet such a strict~unity exists that it is impossible to
276 Theses | itself in different forms in Exodus 20 and Deuteronomy~5.~[ETML:
277 Disp2, XXXIII, a| suffered." Therefore these expressions are not to be used.~ ~Response:
278 Disp2, IX | Father, because with the eyes of~the flesh he sees nothing
279 Disp, Pre | secretly, but more by the fact~that better theologians
280 Disp2, XXIX | eternal life. If he had not fallen, there would have been a
281 Disp, Pre | articles] are held fast, Arius falls along with all heretics,
282 Disp2, XXVI | humanity.~ ~Response: As far as accidents are concerned,
283 Disp2, XXVIII | the Fathers, after their fashion, that christ is~called a
284 Disp, Pre | these~[articles] are held fast, Arius falls along with
285 Disp2, VII | creator, they therefore fear to use it, but it may be
286 Disp | year 1540, the 28th day of February.~ ~
287 Disp2, XXXIII | divinity. Therefore~he did not feel pain on the Cross, and consequently
288 Theses | they say) runs on all four feet.~[ETML:S:paragrafo]51. If [
289 Disp2, XXXIII | The divinity in Christ felt no pain. God is divinity.
290 Disp2, XXIV | term is _schema_, that is, figure, form, or bearing,~that
291 Disp, Pre | these models [formulis].~ Finally, we must observe the manner
292 Theses | divinity is~compared to fire and the humanity to iron,
293 Disp2, VII | among the~learned and those firmly rooted in this article,
294 | First
295 Theses | was incarnate," or "made~fleshly."~[ETML:S:paragrafo]15.
296 Disp, Pre | are troubled by his inept,~foolish, ignorant, unlearned, and
297 Theses | warriors [batarchomyomachis] ~foolishly scoff [when we say] that
298 Theses | said monstrously and nearly forces God as it were to~carry
299 Theses | ETML:S:paragrafo]30. And forgetting himself, the man concedes
300 Disp, Pre | cannot agree with them, we forgive them, for no man can be~
301 Disp2, XIV | certain forms of speech [formae] of the~Fathers are to be
302 | formerly
303 Disp, Pre | given us patterns of speech [formulas loquendi]: that Christ is
304 Disp, Pre | content~with these models [formulis].~ Finally, we must observe
305 Disp, Pre | for a certain~man has put forth a mockery against the Church.
306 Disp, Pre | you should be~supplied and fortified against the future snares
307 Theses | as they say) runs on all four feet.~[ETML:S:paragrafo]
308 Disp2, VIII | VIII.~ ~Argument: Your fourteenth and eighteenth propositions
309 Disp, Pre | theologians are not moved by these frivolous calumnies to say to~him: "
310 Theses | 25. Schwenkfeld and his frog-and-mouse warriors [batarchomyomachis] ~
311 Disp2, IX | for the unity is what is~fundamental [quia fundamentum est in
312 Disp2, IX | what is~fundamental [quia fundamentum est in unitate].~ ~
313 Disp, Pre | and fortified against the future snares of the devil, for
314 Disp2, XXXIII, b| Again: Paul [writes] to the Galatians: God sent his Son, born
315 Disp2, II | divinity are joined [Da gehet's ~ineinander humanitas
316 Disp2, XXVII | but a man, which is the~general and most a ropriate term
317 Theses | ETML:S:paragrafo]19. And generally, in every sort of subject
318 Disp2, XXIX | according to his birth [secundum generationem]. Aristotle did not understand~
319 Disp2, III | ut humana natura debeat gerere dicta divina], despite the
320 Disp, Pre | as that the men of Lower Germany are troubled by his inept,~
321 Disp2, II | being conceived by the Holy Ghost, that is, born of the~Virgin,
322 Theses | incarnation of the Son, as two girls dress a third,~while she
323 Theses | different meanings to~different grammatical forms of expression of the
324 Disp, Pre | troubled, but not troubled greatly, for I have~trusted in the
325 Disp2, XXIV | substance.~ ~Response: The Greek term is _schema_, that is,
326 Disp2, XIII | analogy, we must follow the guidance of the Holy~Spirit, and
327 Disp2, X | says rightly, "There was no guile found in his~mouth"; otherwise,
328 Disp2, XXIV | was found in condition [habitu] as a man. ~Therefore the
329 Disp2, VII | you~speak, and I am not harmed if you say: Christ is thirst,
330 Disp2, XXIX | would have been a perpetual~harmony of the elements and no corruption.~ ~
331 Disp2, V | beseeches the Father to hear him. Therefore he is not
332 Disp2, XXII | that they may capture their~hearers, who are otherwise offended.
333 Disp2, VII | ambiguity~in the term and men hearing it immediately think of
334 Disp, Pre | see this, and so when he~hears the Fathers say that Christ
335 Disp2, XXI | refrain. As long~as the heart does not err, the tongue
336 Disp, Pre | If these~[articles] are held fast, Arius falls along
337 Disp2, II | together [Die~unitas, die helt's]. I confess that there
338 Theses | paragrafo]57. Therefore heresy lies in meaning [sensu],
339 Disp | Disputation of the Reverend Father Herr Doctor Martin Luther concerning
340 | herself
341 Theses | Just as in grammar certain heteroclite nouns and irregular~verbs
342 Disp, Pre | that distinction in no way hinders but rather~confirms the
343 Disp, Pre | accused. Therefore we are now holding this disputation~so that
344 Disp2, II | et divinitas]. The union holds everything together [Die~
345 Disp2, XXVI | whether a holy thing and holiness, or a good thing and~goodness,
346 Disp2, II | eadem praedicata Dei et hominis]. Here the personal~union
347 Disp2, V | seeks to be heard, seeks the~honor of one who is superior.~ ~
348 Disp2, III | bear divine~epithets [ut humana natura debeat gerere dicta
349 Theses | human nature [in abstractis humanae naturae].~[ETML:S:paragrafo]
350 Disp2, II | Da gehet's ~ineinander humanitas et divinitas]. The union
351 Theses | piissime], as his~other hymns abundantly prove.~[ETML:
352 Disp2, XIV | The manner of speaking [idioma] used by Holy Scripture
353 Theses | attributes [communicatio idiomatum], as~it is called.~[ETML:
354 Disp, Pre | them in defense of their~idolatries, purgatory, and good works,
355 Disp2, II | II.~ ~Argument: Christ was
356 Disp2, III | III.~ ~Argument: God knows all
357 Theses | orthodox, which we should not imitate.~[ETML:S:paragrafo]17. Wherefore
358 Disp2, XIX | Therefore the Fathers are to be imitated~where they have spoken and
359 Disp2, XXIV | man and God in~Christ are immodest [non sunt castae], therefore
360 Disp2, II | That is to say,~Christ, the impassible Son of God, God and man,
361 Disp, Pre | malice~of the devil: he implicates us as well as the papists,
362 Disp2, XV | divinity died," then it~is implied that the Father too and
363 Disp2, VII | separation, as the grammar~implies, and yet, as I have said,
364 Disp, Pre | You are lying, [when~you imply that] we say that Christ
365 Theses | doctors who never spoke in~an improper way, if you want to scoff
366 Theses | whole Trinity worked the incarnation of the Son, as two girls
367 Disp2, IX | is adored, and here they included the humanity of Christ,
368 Disp2, XXV | Response: Because "man" includes the person, and "humanity"
369 Disp, Pre | sometimes spoken ineptly [incommode], it is~to be rightly interpreted,
370 Theses | auctor~seculi servile corpus induit], and so through the entire
371 Theses | person in an ineffable way [ineffabilibus~modis].~[ETML:S:paragrafo]
372 Disp2, II | are joined [Da gehet's ~ineinander humanitas et divinitas].
373 Disp2, XII, a | Argument: Whatever belongs [inest] to something, can be predicated
374 Theses | divinity by~infinite degrees [infinitis modis].~[ETML:S:paragrafo]
375 Disp2, XII, a | Response: To "belong" is to inhere to a subject. Whiteness
376 Disp2, IX | and not falsely, for it is inseparable from the divinity and the
377 Theses | language it signifies a thing inseparably~joined with divinity in
378 Disp2, XV | one~God. Here we preach, insofar as it is possible, that
379 Theses | have spoken more awkwardly [insulsius] than the~Nominalists [Moderni],
380 Disp2, XXVII | he~assumed a whole man [integrum hominem], not simply humanity
381 Disp2, XXIX | the elements, [and yet] intended [conditus]~for eternal life.
382 Disp2, XXV | Synonyms are predicated interchangeably of the same substance, for~
383 Theses | rule] must be~kept, that we interpret the teachings of the fathers (
384 Disp2, XXV | two~persons, but this is intolerable. Therefore it is rightly
385 Disp2, XXV | the eighth proposition is invalid: ~"Though otherwise man
386 Disp2, IV | is, a substantial person [ipsa substantia et persona]. ~
387 Theses | fire and the humanity to iron, even though it is a very
388 Theses | certain heteroclite nouns and irregular~verbs are not subject to
389 Disp2, X | sin~remained. Therefore Isaiah says rightly, "There was
390 | its
391 Disp2, IV | IV.~ ~Argument: A word is not
392 Disp2, IX | IX.~ ~Argument: No creature
393 Theses | and not in words, as~St. Jerome rightly said when he was
394 Disp, Pre | not two persons, not two Jesuses, but because of the undivided
395 Theses | ineptly, if they are strictly judged.~[ETML:S:paragrafo]43. Nor
396 Disp, Pre | are not two sons, not two~judges, not two persons, not two
397 Theses | therefore, this [rule] must be~kept, that we interpret the teachings
398 Disp2, XXII | otherwise offended. He who knew no sin was made sin, that~
399 Disp2, III | III.~ ~Argument: God knows all things. Christ does
400 Disp2, XIX | Fathers sometimes erred [labantur] in judgment, and sometimes~
401 Disp2, IX | hyperdulia as well; and latria, when Christ is~worshipped
402 Disp2, XXIV | signifies that he walked and lay down like any other~man.
403 Theses | paragrafo]26. A man without learning [or] training, and moreover
404 Disp2, VII | and philosophy, it must be left behind. In grammar, analogy~
405 Disp2, IX | theologians went to astounding lengths [mirabiliter se cruciarunt]
406 Disp2, VII | joy must be restrained, lest it give birth to errors.
407 Disp, Pre | You, wicked man, are a liar! We do not say that Christ
408 Theses | thee to deliver him" [Tu ad liberandum suscepturus hominem], and~
409 Theses | what you say~truly, you lie; on the other hand, if you
410 Theses | ineffable, and then every~image limps and never (as they say)
411 Theses | usage of language [veteris linguae~usu] and in other subjects
412 Theses | of etymology,~analogy, [logical] consequence, and examples.~[
413 Theses | is a creature, the false logicians~[pravilogicales] are to
414 Disp2, IX | humanity of~Christ here no longer adores a creature (for this
415 Disp, Pre | patterns of speech [formulas loquendi]: that Christ is God~and
416 Disp, Pre | himself, as that the men of Lower Germany are troubled by
417 Theses | of the world / Put on a lowly servant's form" [Beatus
418 Disp, Pre | what~blasphemies of the Lutherans! They say that Christ is
419 Disp2, XXV | XXV.~ ~Argument: (M. Vitus Amerbach) I ask the
420 Theses | Nor could that [image] be maintained, in which the divinity is~
421 Disp, Pre | teach wrongly. This is the malice~of the devil: he implicates
422 Disp2, XI | united in Christ by nature [manere quod non uniatur in Christo~
423 Disp2, III | prove the minor premise from Mark, where Christ says that
424 Disp2, VII | greatest joy: "Is this not a~marvelous mystery? He who is the Creator,
425 Disp2, IV | the~world. Christ is not a mathematical or physical word, but a
426 Theses | paragrafo]33. In these ineffable matters, therefore, this [rule]
427 Disp2, XVIII | prove the minor premise from Matthew 19: "Why do you call me
428 Disp2, XXIII | Nicene Creed is undoubtedly [maxime] catholic. The opinion of~
429 Theses | humanity [in humanitate]--mean nothing~else than that he
430 Theses | condemned, who give different meanings to~different grammatical
431 Disp2, IX | creature (for this is what is meant by the ~union of natures),
432 Disp, Pre | grasp this in some small measure,~God has given us patterns
433 Disp2, XXX, a | eliminated [contraria sunt e medio tollenda]. ~Your third and
434 Disp, Pre | the Psalms, he says, "Have mercy~on me; that is, 'I shall
435 Disp2, V, b | This [pertains to] his ministry and~humanity. For in divinity
436 Disp2, IX | went to astounding lengths [mirabiliter se cruciarunt] in~answering
437 Disp, Pre | certain~man has put forth a mockery against the Church. I am
438 Disp, Pre | unlearned, and ridiculous mocking. May you preserve this~article
439 Disp2, XII | an abstract signifies~the mode of nature, or naturally,
440 Theses | insulsius] than the~Nominalists [Moderni], as they are called, who
441 Disp2, XXI | be taught, we must~speak modestly, properly, and aptly.~ ~
442 Theses | paragrafo]48. This is said monstrously and nearly forces God as
443 Disp2, X | was no guile found in his~mouth"; otherwise, every seed
444 | my
445 Disp2, VII | Is this not a~marvelous mystery? He who is the Creator,
446 Disp2, II | king was born of a woman, naked and without a crown." ~How
447 Disp2, XXXII | reproaches~good men without naming them. None say, as you claim,
448 Theses | nature [in abstractis humanae naturae].~[ETML:S:paragrafo]6. For
449 Disp2, XII | signifies~the mode of nature, or naturally, so that therefore it is
450 Theses | is said monstrously and nearly forces God as it were to~
451 Theses | teachings of the fathers (as is necessary) in a~suitable way [commode].~[
452 Disp2, VII | depart [from grammar] without necessity, for the~subject is ineffable
453 Theses | awkwardly [insulsius] than the~Nominalists [Moderni], as they are called,
454 Disp, Pre | under secret names [tectis nominibus]. But I am not troubled
455 Theses | paragrafo]12. Although the normal way of speaking (as it seems)
456 Theses | grammar certain heteroclite nouns and irregular~verbs are
457 Theses | a new and different way [nove et aliter], unless you want
458 Disp, Pre | formulis].~ Finally, we must observe the manner of speaking [
459 Disp2, XIV | avoided; but if they give no occasion~for error, it does not matter
460 Disp, Pre | among his own he says: "Oh, what wickedness of the
461 Disp, Pre | words of the~Fathers, and omit those things which seem
462 Disp, Pre | this way. Therefore I have omitted it"--that is, I~have done
463 Disp2, XXVI | concrete terms and abstract~ones, as between a white thing
464 | over
465 Theses | so that they are to be pardoned their inept way of speaking.~[
466 Disp2, XXVII | not simply humanity or a part~thereof.~ ~Response: When
467 Disp2, XXVII | signifies a person, that is, a particular person, [if we were to say]
468 Disp2, XXIV | consists of two~distinct parts, that is, soul and flesh,
469 Disp2, II | he was made man, he was passible. From eternity he was~not
470 | per
471 Disp, Pre | charge]. That wicked man perceives that he cannot~survive if
472 Disp, Pre | good works and those~who perform them. But in his Commentary
473 Theses | paragrafo]60. For Christ did not permit the demons to speak when
474 Disp2, XXIX | there would have been a perpetual~harmony of the elements
475 Disp2, IV | person [ipsa substantia et persona]. ~Philosophically, "word"
476 Disp2, I | undivided~person [indistinctae personae]. There are not two distinct
477 Disp2, X | is~not a divine Person [personaliter Deus], as is Christ, has
478 Disp, Pre | The natures are joined~personally in the unity of the person.
479 Disp2, V, b | the minor premise: This [pertains to] his ministry and~humanity.
480 Disp2, IV | substantia et persona]. ~Philosophically, "word" means a sound or
481 Disp2, IV | is not a mathematical or physical word, but a divine and~uncreated
482 Theses | thought was very Christian [piissime], as his~other hymns abundantly
483 Disp2, II | crucified under Pontius~Pilate.~ ~Objection: Again, what
484 Theses | s~teaching is Christian [pium] and sound, to make up an
485 Disp, Pre | concerning good works in many places and praises both good works
486 Disp, Pre | trusted in the Lord.'" Here he pleads none of those good works
487 Theses | paragrafo]51. If [anyone] is not pleased by this or does not understand
488 Disp2, IV | Word" signifies true God [plenum Deum].~ ~
489 Theses | Sedulius, the very Christian poet, writes: "The~blessed author
490 Disp2, XXV | not.~ ~ I now argue the point thus: Man is humanity; either
491 Disp2, II | man, was crucified under Pontius~Pilate.~ ~Objection: Again,
492 Disp2, XVII | our own rules. ~When we portray the union so that the divinity
493 Disp2, IX | and the addition of~this posessive, "of Christ," answers the
494 Disp2, XXIX | subject [duo disparata non~possunt esse in eodem]. God and
495 Theses | sort of subject and art, practice often~dictates against the
496 Disp2, II | God and man [sunt eadem praedicata Dei et hominis]. Here the
497 Disp, Pre | altogether ignorant man seeks praise and a~name for himself,
498 Disp, Pre | works in many places and praises both good works and those~
499 Disp, Pre | says, "Woe to man, however praiseworthy he may~be, etc." Such is
500 Theses | creature, the false logicians~[pravilogicales] are to be condemned, who