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501   Disp2,  XV      |           is only one~God. Here we preach, insofar as it is possible,
502    Disp, Pre      |                                    Preface~ ~The reason for this disputation
503   Disp2, XIII     |          Spirit, and as he himself prescribes, so we must speak. That
504   Disp2, XXVI     |           a accident can either be present or absent.~ ~On the contrary:
505    Disp, Pre      |        ridiculous mocking. May you preserve this~article in its simplicity,
506  Theses           |      matter the manner of~speaking preserved in the scriptures and in
507  Theses           |            orthodox fathers should~prevail.~[ETML:S:paragrafo]16. Or
508  Theses           |            Symbol [the _Te Deum_ ] proclaims, "When thou tookest man~
509   Disp2, XIV      |         When there are~words which produce error, they must be avoided;
510   Disp2, XXVIII   |     signify an action, but a thing produced by a creator, but it is
511   Disp2,  XI, b   |    attributes, this thing which is~proper to the human nature is shared [
512   Disp2, XVII     |  predicated, and~communicate their properties to the person, as if he
513   Disp2, XXVII    |             But strictly speaking [proprie],~God either assumed human
514  Theses           |           rightly said when he was provoked by his calumniators.~[ETML:
515   Disp2, XXI      |       death, for it is said in the Psalm itself: ~"I am a worm, and
516    Disp, Pre      |           in his Commentary on the Psalms, he says, "Have mercy~on
517   Disp2, XXXII    |      worthy of~worship. He means a pure creature apart from the
518   Disp2, XXXII    |          you claim, that Christ is purely~a creature, but a serpent
519    Disp, Pre      |       defense of their~idolatries, purgatory, and good works, whereas [
520   Disp2,   X      |        blood of Mary were entirely purged, so that nothing of sin~
521    Disp, Pre      |          and abuses it for his own~purposes. Even if the Fathers say
522  Theses           |         tolerated which Athanasius puts~forward: "As the reasonable
523   Disp2, XVII     |           as it were an accidental quality, like whiteness~or blackness,
524   Disp2,  IX      |            is what is~fundamental [quia fundamentum est in unitate].~ ~
525    Disp, Pre      |          the redeemer~of the human race cannot be a creature, sit
526   Disp2, XVI      |         man must be construed with rational soul.~ ~
527  Theses           |    signified is~the same [in eadem re significata].~[ETML:S:paragrafo]
528   Disp2,  XX      |      Aristotle, if he had heard or read this, would never have been
529  Theses           |   Athanasius puts~forward: "As the reasonable soul and flesh is one man,
530  Theses           |      Christ [in~Christo] all words receive a new signification, though
531   Disp2,   V, b   |            would not teach that he received all things from the Father.
532  Theses           |       greatest of heretics, for he~recounts the Decalogue itself in
533    Disp, Pre      |          And then he says that the redeemer~of the human race cannot
534   Disp2, XII      |           says that abstract terms refer to nature, and concrete
535   Disp2, XXIII    |               Response: "Begotten" refers to the divinity, but Schwenkfeld
536   Disp2, XXI      |          are to be taught, we must refrain. As long~as the heart does
537    Disp, Pre      |               Schwenkfeld is to be refuted thus: Humanity is a creature. ~
538   Disp2,  IX      |        regard to his divinity [cum relatione et divinitate]. Christ~clearly
539   Disp2,  XI      |          it follows that something remains which~is not united in Christ
540    Disp, Pre      |            and manner of speaking [res et phrases]~of Scripture
541   Disp2, XXXIII, a|            used.~ ~Response: Error resides not in words, but in the
542   Disp2, XXV      |         thing _simpliciter_ in all respects. Thus man and humanity~are
543   Disp2,   V, b   |            he is not true God.~ ~I respond to the minor premise: This [
544   Disp2,  IX      |         but flesh, and Christ then responds: "Have I been~with you so
545   Disp2, XXI      |            as I have said, we~must retain the patterns prescribed
546   Disp2, XIV      |           of the~Fathers are to be retained apart from Scripture. I
547    Disp           |   Disputation~ ~Disputation of the Reverend Father Herr Doctor Martin
548    Disp, Pre      |           ignorant, unlearned, and ridiculous mocking. May you preserve
549   Disp2, VII      |           learned and those firmly rooted in this article, it does
550   Disp2, XXVII    |          is the~general and most a ropriate term in this matter. Therefore
551   Disp2, XXI      |         our stammering has been a ~roved by the Holy Spirit. But
552  Theses           |            and never (as they say) runs on all four feet.~[ETML:
553    Disp, Pre      |             Such is the sinful and sacrilegious man who twists the correct~
554    Disp, Pre      |         man, and thus you shall be safe from all heretics, and even
555   Disp2,  IX      |         and Paul and all the other saints are adored; hyperdulia,
556  Theses           |             But all of them think [sapiunt] in a correct and catholic
557  Theses           |   craftiness and the wickedness of Satan, that his~agents [homines
558   Disp2, XXIV     |       Response: The Greek term is _schema_, that is, figure, form,
559  Theses           |         paragrafo]41. Thus certain scholastics, who think that the union~[
560   Disp2, XXI      |         itself: ~"I am a worm, and scorn, and despite," and not "
561   Disp2, XXI      |            despite," and not "I am scorned." Therefore by~the same
562   Disp2,  IX      |    astounding lengths [mirabiliter se cruciarunt] in~answering
563    Disp, Pre      |           ascended~into heaven, is seated at the right hand of the
564    Disp, Pre      |         secretly among women~under secret names [tectis nominibus].
565   Disp2, XXXII    |         holy when he stirs up that sect and says that~Christ in
566  Theses           |     servant's form" [Beatus auctor~seculi servile corpus induit],
567   Disp2,   I      |          is distinct is undivided [sed sunt distinctae indistinctae],
568  Theses           |            thing, it is useless to seek an argument over words.~[
569    Disp, Pre      |          is a creature, at~once he seizes on the saying and twists
570  Theses           |            heresy lies in meaning [sensu], and not in words, as~St.
571   Disp2, XXXIII, b|      writes] to the Galatians: God sent his Son, born of a woman. ~
572  Theses           |     language, that is, by himself [separatam], were never Christians.~[
573   Disp2, VII      |    immediately think of a creature separate from~the creator, they therefore
574   Disp2, VII      |             of the unity, not of a separation, as the grammar~implies,
575   Disp2, XIX      |         were a heretic. But~when a serious matter was at stake, and
576  Theses           |        form" [Beatus auctor~seculi servile corpus induit], and so through
577  Theses           |            therefore he is thirst, servitude, death.~[ETML:S:paragrafo]
578   Disp2, XXV      |          If they are synonyms, the seventh proposition is~false, whence
579   Disp2,  XI, b   |      proper to the human nature is shared [commune] with the divine.~ ~
580                   | she
581    Disp, Pre      |         was not created." This is [sheer] wickedness rather than
582  Theses           |           is~the same [in eadem re significata].~[ETML:S:paragrafo]21.
583  Theses           |    signification, though the thing signified is~the same [in eadem re
584   Disp2, XXIV     |         can be given. ~The closest similarity is the nature of man. For
585  Theses           |        human creature, or, what is~simplest, the humanity of Christ
586    Disp, Pre      |          may~be, etc." Such is the sinful and sacrilegious man who
587    Disp, Pre      |         race cannot be a creature, sit at the right hand of the
588   Disp2,  II      |            can this be, and yet he sits on a great throne crowned
589   Disp2, XXX, a   |         since Christ is thirsty, a slave, dead, therefore he is thirst,~
590   Disp2, XXX, a   |            therefore he is thirst,~slavery, death. Therefore these
591    Disp, Pre      |      speaking,~where it is easy to slip. Schwenkfeld does not see
592    Disp, Pre      |          we may grasp this in some small measure,~God has given us
593    Disp, Pre      |       fortified against the future snares of the devil, for a certain~
594                   | someone
595    Disp, Pre      |          person. There are not two sons, not two~judges, not two
596  Theses           |            And generally, in every sort of subject and art, practice
597   Disp2,  IX      |            established three ways [species] in which the humanity may
598  Theses           |          Thus since these forms of speech--Christ according as he is
599   Disp2, XIX      |            a serious matter was at stake, and he was speaking with
600   Disp2, XXI      |           tongue will not err; our stammering has been a ~roved by the
601   Disp2, XXIV     |    sparingly, and we must take our stand on the unity. This is so
602   Disp2,  II      |       philosophical argument. This stands: The natures are distinct,
603  Theses           |       paragrafo]7. Wherefore this [statement] too is condemned: Christ
604   Disp2, XXX, a   |        clearly contrary. The third states~that those things which
605                   | still
606   Disp2, XXXII    |           wants to be holy when he stirs up that sect and says that~
607   Disp2,  II      |           made man, and yet such a strict~unity exists that it is
608   Disp2, XXI      |   especially among the~weak; among strong Christians, it does not
609   Disp2,  II      |             which is a greater~and stronger union [coniunctio] than
610    Disp, Pre      |         that he does not sometimes stumble and fall, especially in
611  Theses           |          linguae~usu] and in other subjects signifies a thing separated
612   Disp2, XXVII    |     concede. For there are not two substances, etc.~ ~ "Thou tookest man
613   Disp2,  IV      |           substantial person [ipsa substantia et persona]. ~Philosophically, "
614   Disp2,  IV      |           the~divinity, that is, a substantial person [ipsa substantia
615  Theses           |         wish to seem to~speak most subtly and properly.~[ETML:S:paragrafo]
616   Disp2,  XV      |            Son, is born, dies, and~suffers, etc. Therefore the divine
617  Theses           |     fathers (as is necessary) in a~suitable way [commode].~[ETML:S:paragrafo]
618   Disp2,   V      |            the~honor of one who is superior.~ ~Response: This is done
619    Disp, Pre      |            I desired you should be~supplied and fortified against the
620  Theses           |      divine nature, or by a divine supposite.~[ETML:S:paragrafo]48. This
621  Theses           |           nature was sustained or "supposited"~by the divine nature, or
622   Disp2, XXVIII   |    creature in Christ the subject [suppositum], not~even according to
623    Disp, Pre      |           perceives that he cannot~survive if he comes into the light,
624  Theses           |     deliver him" [Tu ad liberandum suscepturus hominem], and~Augustine
625  Theses           |          that the human nature was sustained or "supposited"~by the divine
626  Theses           |           ETML:S:paragrafo]11. The Symbol [the _Te Deum_ ] proclaims, "
627   Disp2, XXVI     |            concerned, they are not synonomous.~ ~
628   Disp2,  II      |            not create it as a man [tamquam homo]. ~Therefore it is
629   Disp2, XXII     |            who teach are given the task of~teaching aptly, properly,
630  Theses           |     paragrafo]11. The Symbol [the _Te Deum_ ] proclaims, "When
631    Disp, Pre      |   expression. St. Augustine indeed teaches much~concerning good works
632    Disp, Pre      |          women~under secret names [tectis nominibus]. But I am not
633  Theses           |          demons to speak when they~testified that he was the Son of God,
634    Disp, Pre      |           as many of their sayings testify with~clearer and more apt
635  Theses           |       someday to deny it, when the theater is darkened, after it is
636                   | themselves
637  Theses           |                       The Theses - Theological Disputation~ ~ ~[ETML:S:
638                   | thereof
639  Theses           |                                The Theses - Theological Disputation~ ~ ~[
640   Disp2, XXX, a   |             Response: One God, and threefold [trinum] in Trinity, nor
641                   | through
642  Theses           |       third,~while she at the same time dresses herself.~[ETML:S:
643   Disp2, XXX, a   |             contraria sunt e medio tollenda]. ~Your third and sixth
644   Disp2, XXI      |            heart does not err, the tongue will not err; our stammering
645  Theses           |          man without learning [or] training, and moreover without~common
646  Theses           |            of God, as if they were transfiguring~themselves into angels of
647   Disp2, XXX, a   |            One God, and threefold [trinum] in Trinity, nor do we deny
648    Disp, Pre      |       troubled greatly, for I have~trusted in the Lord.'" Here he pleads
649  Theses           |         upon thee to deliver him" [Tu ad liberandum suscepturus
650    Disp, Pre      |            they too work secretly, twist the words of the~Fathers,
651    Disp, Pre      |            papists do, who, having twisted~the words of the Fathers,
652   Disp2,  IV      |    physical word, but a divine and~uncreated word, which signifies a
653   Disp2, XXXIII, b|           Response: [This is true] understanding creature in a philosophical
654  Theses           |           to be a heretic: one who understands the~Scriptures otherwise
655   Disp2, XVII     |       speak thus so that~it can be understood in some way. But that unity
656   Disp2, XXIII    |      Argument: The Nicene Creed is undoubtedly [maxime] catholic. The opinion
657   Disp2,  IV      |     expression, which was formerly unheard of in the~world. Christ
658   Disp2,  XI      |            nature [manere quod non uniatur in Christo~natura], and
659  Theses           |        humanity is like the union [unioni] of form~with matter, could
660    Disp, Pre      |            of the undivided union~[unitam coniunctionem] and the unity
661   Disp2,  IX      |            quia fundamentum est in unitate].~ ~
662   Disp2, XXXIII   |           not]~concede. We join or unite the distinct natures in
663                   | unless
664  Theses           |       paragrafo]54. But if this is unpleasing, let him say: The Ethiopian
665    Disp, Pre      |        troubled~that an unlearned, unskilled, and altogether ignorant
666   Disp2, XXVIII   |    creature; but because among the untrained "creature" always~signifies
667  Theses           |          For "creature" in the old usage of language [veteris linguae~
668   Disp2, VII      |            own grammar. Grammar is useful~everywhere, but when the
669  Theses           |          language [veteris linguae~usu] and in other subjects signifies
670   Disp2, III      |           to bear divine~epithets [ut humana natura debeat gerere
671  Theses           |   paragrafo]50. For they wished to utter something ineffable, and
672   Disp2,  IV      |          word" means a sound or an utterance, but speaking~theologically, "
673  Theses           |         into an~empty darkness [in vacuum chaos] against his own dreams
674  Theses           |         discuss the same matter in various~ways be commanded to speak
675  Theses           |            28. But rather everyone vehemently denies that Christ is a
676  Theses           |    heteroclite nouns and irregular~verbs are not subject to etymology,
677    Disp, Pre      |            divine nature, and vice versa. Thus the Son of God died~
678  Theses           |         the old usage of language [veteris linguae~usu] and in other
679   Disp2,  VI      |                                    VI.~ ~Argument: Everything
680    Disp, Pre      |          by the divine nature, and vice versa. Thus the Son of God
681   Disp2, XIII     |            was~made a sacrifice, a victim for us.~ ~
682   Disp2, VII      |                                    VII.~ ~Argument: When we must
683   Disp2, VIII     |                                    VIII.~ ~Argument: Your fourteenth
684   Disp2, XXIV     |           accidentally, and not by virtue of substance.~ ~Response:
685   Disp2, XXV      |               XXV.~ ~Argument: (M. Vitus Amerbach) I ask the reason
686  Theses           |        with more than~one meaning [vocabula aequivoca].~[ETML:S:paragrafo]
687   Disp2, XXV      |        they are not~synonyms. You [vos] have said that humanity
688   Disp2,  VI      |   prescribed models for us; let us walk in that cloud.~ ~
689   Disp2, XXIV     |       condition" signifies that he walked and lay down like any other~
690   Disp2, XXXII    |      Christ is only a~creature. He wants to be holy when he stirs
691  Theses           | Schwenkfeld and his frog-and-mouse warriors [batarchomyomachis] ~foolishly
692    Disp, Pre      |         those things which seem to weaken their own cause, as~Schwenkfeld
693   Disp2,  IX      |        itself. The old~theologians went to astounding lengths [mirabiliter
694                   | whence
695                   | whom
696    Disp, Pre      |         them, for no man can be~so wise that he does not sometimes
697    Disp, Pre      |            another place he says, "Woe to man, however praiseworthy
698    Disp, Pre      |            he works secretly among women~under secret names [tectis
699   Disp2, VII      |         because of surpassing~joy, wondering that the Creator was a creature.
700    Disp, Pre      |      papists as well. For they too work secretly, twist the words
701  Theses           |       heretical: The~whole Trinity worked the incarnation of the Son,
702   Disp2, XXI      |         the Psalm itself: ~"I am a worm, and scorn, and despite,"
703   Disp2, XXII     |         Argument: If that which is worse is said of Christ, so too
704   Disp2,  IX      |          distinction, for] whoever worships the humanity of~Christ here
705   Disp2, XXXII    |          unity of the person. ~The worthless Schwenkfeld [reproaches]
706   Disp2, XXXII    |          neither will he be God or worthy of~worship. He means a pure
707    Disp, Pre      |          not the Lord God. For our writings cry~out in answer [to your
708   Disp2, XXX, a   |             Response: They are all wrong who call Christ a creature _
709    Disp, Pre      |           not name those who teach wrongly. This is the malice~of the
710   Disp2,   X      |                                    X.~ ~Argument: Every man is
711   Disp2, XIII     |                                    XIII.~ ~Argument: Paul says:
712   Disp2, XIV      |                                    XIV.~ ~Argument: The manner
713   Disp2, XIX      |                                    XIX.~ ~Argument: Propositions
714   Disp2,  XV      |                                    XV.~ ~Argument: Moses says, "
715   Disp2, XVI      |                                    XVI.~ ~Argument: Whatever consists
716   Disp2, XVII     |                                    XVII.~ ~Argument: There is nothing
717   Disp2, XVIII    |                                    XVIII.~ ~Argument: Only God is
718   Disp2,  XX      |                                    XX.~ ~Argument: The same thing
719   Disp2, XXI      |                                    XXI.~ ~Argument: If it is rightly
720   Disp2, XXII     |                                    XXII.~ ~Argument: If that which
721   Disp2, XXIII    |                                    XXIII.~ ~Argument: The Nicene
722   Disp2, XXIV     |                                    XXIV.~ ~Argument: Paul says that
723   Disp2, XXIX     |                                    XXIX.~ ~Argument: Two contraries
724   Disp2, XXV      |                                    XXV.~ ~Argument: (M. Vitus Amerbach)
725   Disp2, XXVI     |                                    XXVI.~ ~Argument: I ask whether
726   Disp2, XXVII    |                                    XXVII. Against [propositions]
727   Disp2, XXVIII   |                                    XXVIII.~ ~Argument: Just as it
728   Disp2, XXXI     |                                    XXXI.~ ~Argument: God is a spirit.
729   Disp2, XXXII    |                                    XXXII.~ ~Argument:  He who makes
730    Disp           |         humanity of Christ. In the year 1540, the 28th day of February.~ ~