Chap.,  §

 1 Intro         |        Sapientiae of the Pontifical Catholic University of São Paulo.~
 2 Intro         |             an orator, lecturer and Catholic journalist. He wrote regularly
 3 Intro         |             wrote regularly for the Catholic weekly Legionario and now
 4 Intro,    2   |          director of the "Communist Catholic" movement Pax of Poland,
 5 Intro      (1)|    Coexistence, the Polish "communo‑Catholic" writer attached great importance
 6 Intro      (1)|          party. Incidentally, this "Catholic" ‑communist had his reasons:
 7   1,    5     |             well that he posed as a Catholic during the whole civil war
 8   3      (10) |         This could go so far that a Catholic magazine in Holland aptly
 9   3,    2     |            risk of exposing our own Catholic brethren to doubts about
10   4      (16) |         non-Catholics.~In addition, Catholic apostolic dialogue does
11   4,    1     |            he who should argue is a Catholic, this sleight of hand shows
12   4,    1     |    naturalism, For if to argue is a Catholic's right and even a duty,
13   4,    1     |             the book, In Defense of Catholic Action (Editora Ave Maria,
14   4,    1     |             legitimate glory of the Catholic Church and Christian culture.
15   4,    1     |           of opinion with which the Catholic disputes, but in relation
16   4,    1     |          public a real atony of its Catholic sense or moral sensibility.
17   4,    1     |            year old struggle of the Catholic Church against religious
18   4,    1     |       Catholics whose hatred of the Catholic Church goes to the extreme,
19   4,    1     |         This necessarily leads each Catholic to use the language proper
20   4,    2     |           from the relations of the Catholic Religion with others (cf.
21   4,    2     |             religions, and any true Catholic or separated brother who
22   4,    2     |            it. The ally of the true Catholic in this fight would be the
23   4,    2     |           according to the norms of Catholic morality, this desire of
24   4,    2     |            frequently. However, the Catholic must understand that although
25   4,    2     |           thinks this way, the true Catholic is the contrary of the utopianist
26   4,    3     |             only those found in the Catholic who argues or debates.~According
27   4,    3     |             irenicist, this kind of Catholic employs counter‑productive
28   4,    3     |            an antipathy against the Catholic apologist or polemicist,
29   4,    3     |          sectarian and uncharitable Catholic, and his "error" as the
30   4,    3     |              error" of being "ultra‑Catholic." It seems to be licit to
31   4,    3     |            the irenical climate the Catholic dialoguer is concerned about
32 End,    1     |          dialogue with a relativist Catholic who accepts Catholic doctrine
33 End,    1     |     relativist Catholic who accepts Catholic doctrine as a relative "
34 End,    4     |     presenting a completely mutable Catholic doctrine to the public.
35 End,    4     |             spread of relativism in Catholic circles all over unfortunate
36 End      (26) |       indifferent to such danger. A Catholic who does not really fear
37 End      (26) |        Pharisee.~ But for a sincere Catholic there is an even greater
38 End,    7     | overpowering electoral influence of Catholic public opinion, after World
39 End,    7     |            irenic dialogue with the Catholic Religion to search for a
40 End,    7     |            indestructibility of the Catholic Religion in Italy, and they
41 End,    7     |         something from it for other Catholic countries, as Brazil and
42 App2          |            the effort being made in Catholic circles to play a leading
43 App2          |      mixture of Buddhist teachings, Catholic trappings and twisted terminology