Chap.,  §

 1   1,    5    |         what they saw as a lesser evil, namely "Gomulkian" representatives.
 2   1,   11    |          capitulation as a lesser evil, or a tolerable one.~It
 3   3,    2    |        revolution is a very grave evil, it is usually so above
 4   3,    2    |           for this kind of social evil are slow. This does not
 5   4,    1    |         intellectual pugnacity an evil in itself? Do argument pure
 6   4,    1    |         truth and error, good and evil, and the fittingness of
 7   4,    1    |          him from the clutches of evil.~It is thus that one can
 8   4,    1    |           free him from error and evil and give him the possession
 9   4,    1    |         that he has for error and evil, man does not act like a
10   4,    1    | standpoint, since no passions are evil in themselves; they are
11   4,    1    |           anger against error and evil can often increase perspicacity
12   4,    1    |        that God permits error and evil is to allow the splendor
13   4,    1    |        the existence of error and evil in this world. Now, how
14   4,    1    |           error and censurable in evil? It is not enough merely
15   4,    1    |         was totally imprisoned by evil.~ ~... In Regard to Persons~ ~
16   4,    1    |         keep souls from error and evil and to attract them to the
17   4      (19)|      their proper end. If nothing evil existed in things, the good
18   4      (19)|           through comparison with evil, and when we suffer some
19   4      (19)|          does not totally exclude evil from things." ‑ St. Thomas
20   4,    1    | frequently require that error and evil be refuted and chastised
21   4,    2    |         outlawed as intrinsically evil. Placed under the most severe
22   4,    2    |   understand that although error, evil and, consequently, pain
23   4,    2    |           faith, considers error, evil, and pain to be absurd contingencies
24   4,    2    |       that we can eliminate pain, evil, and error. Otherwise, he
25   4      (24)|            Frivolity is always an evil. Elegance and refinement
26   4,    2    |       smiles at him like a lesser evil. "And then," he thinks, "
27   4,    2    |    society, in eliminating error, evil, and suffering? Perhaps
28   4,    3    |        presenting an even greater evil?~· Second point of apathy:
29   4,    3    |        ideological controversy is evil, includes ipso facto and
30   4,    3    |       truth and error or good and evil. Consequently, irenistic
31   4,    3    |            dialogue" acting as an evil star, he would have reached
32 End      (26)|          there is an even greater evil than war: sin. St. Augustine