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Chap., §
1 4, 1| when it is better not to argue, but there are others when 2 4, 1| unrefusable obligation to argue. This was the example our 3 4, 1| and ff.). Thus, to never argue at all is a worse abuse 4 4, 1| Moreover, if he who should argue is a Catholic, this sleight 5 4, 1| accentuated naturalism, For if to argue is a Catholic's right and 6 4, 1| account only the speakers who argue or debate. When because 7 4, 2| which men would neither argue nor debate among themselves?~ 8 4, 3| indiscriminately all those who argue or debate, whether properly 9 4, 3| in speakers disposed to argue. This fermentation, which