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1 Int | Dialogue To Be Extended~
2 Int, 13 | unfavorable to friendly dialogue. ~
3 Int, 14 | problem of the Church's dialogue with the modern world arises.
4 3 | III. THE DIALOGUE ~
5 3 | Motives for Dialogue ~
6 3, 64 | We will apply the word "dialogue." ~
7 3, 65 | The Church must enter into dialogue with the world in which
8 3, 66 | motives for the Church's dialogue, the methods to be followed
9 3, 67 | that it is this kind of dialogue that will characterize Our
10 3, 68 | endeavor of theirs if not a dialogue? ~As for Our immediate predecessor,
11 3 | The Dialogue of Salvation~
12 3, 70 | the noble origin of this dialogue: in the mind of God Himself.
13 3, 70 | prayer; and prayer is a dialogue. Revelation, too, that supernatural
14 3, 70 | likewise be looked upon as a dialogue. In the Incarnation and
15 3, 70 | us. That fatherly, sacred dialogue between God and man, broken
16 3, 70 | salvation is one long, varied dialogue, which marvelously begins
17 3, 70 | this unfailing, trustful dialogue; and the mystic finds there
18 3 | Sheds Light On New Dialogue~
19 3, 71 | This relationship, this dialogue, which God the Father initiated
20 3, 72 | took the initiative in the dialogue of salvation. "He hath first
21 3, 72 | be the first to ask for a dialogue with men, without waiting
22 3, 73 | 73. The dialogue of salvation sprang from
23 3, 73 | therefore, to enter into this dialogue must be nothing other than
24 3, 74 | 74. The dialogue of salvation did not depend
25 3, 74 | should we set limits to our dialogue or seek in it our own advantage. ~
26 3, 75 | on anyone to accept the dialogue of salvation; far from it.
27 3, 76 | 76. The dialogue of salvation was made accessible
28 3, 76 | distinction. 53 Hence our dialogue too should be as universal
29 3, 77 | completely successful the dialogue of salvation had normally
30 3, 77 | gradually step by step. 54 Our dialogue too must take cognizance
31 3, 77 | should see a renewal of our dialogue. We, rather than those to
32 3 | Dialogue As A Method~
33 3 | more in the nature of a dialogue, though theoretically other
34 3 | do not mean unrealistic dialogue. It must be adapted to the
35 3 | account of the circumstances. Dialogue with children is not the
36 3 | children is not the same as dialogue with adults, nor is dialogue
37 3 | dialogue with adults, nor is dialogue with Christians the same
38 3 | with Christians the same as dialogue with non-believers. But
39 3 | and speak, and conduct a dialogue with dignity. ~
40 3, 79 | fact that he engages in a dialogue of this sort is proof of
41 3, 79 | immediate object of our dialogue with him, we nevertheless
42 3, 80 | 80. Our dialogue, therefore, presupposes
43 3, 81 | 81. Dialogue, therefore, is a recognized
44 3, 81 | Clarity before all else; the dialogue demands that what is said
45 3, 81 | would suffice to make such dialogue rank among the greatest
46 3, 81 | it current idiom? ~2) Our dialogue must be accompanied by that
47 3, 81 | indeed be a disgrace if our dialogue were marked by arrogance,
48 3, 81 | will of both parties to the dialogue. Hence dialogue promotes
49 3, 81 | parties to the dialogue. Hence dialogue promotes intimacy and friendship
50 3, 82 | 82. In a dialogue conducted with this kind
51 3, 83 | it becomes obvious in a dialogue that there are various ways
52 3 | Modes of Dialogue~
53 3, 84 | Consider now the form which the dialogue of salvation takes, and
54 3 | behave as their brothers. Dialogue thrives on friendship, and
55 3, 88 | whittling away of truth. Our dialogue must not weaken our attachment
56 3, 89 | the proper conduct of our dialogue with our contemporaries.
57 3, 89 | that a lively and effective dialogue may be assured and lasting. ~
58 3, 90 | and in connection with the dialogue which is Our present concern.
59 3 | The Church in Dialogue~
60 3, 92 | about those to whom our dialogue is addressed; but even here
61 3, 93 | Speaking generally of the dialogue which the Church of today
62 3, 102| In these circumstances dialogue is very difficult, not to
63 3, 103| 103. Instead of dialogue, therefore, there is silence,
64 3, 103| spiritual right. How can a dialogue be conducted in such circumstances
65 3 | Eventual Dialogue Seen Possible~They are sometimes
66 3, 105| eventual possibility of a dialogue between these men and the
67 3, 106| intention of Ours of holding a dialogue and of developing it under
68 3, 106| disinterested, objective and sincere dialogue is a circumstance in favor
69 3, 108| welfare, and civic order. Dialogue is possible in all these
70 3, 109| this area the ecumenical dialogue, as it is called, is already
71 3 | and fruitful basis for our dialogue, and we are prepared to
72 3, 111| then are the lines of our dialogue. But before we engage in
73 3, 112| our sincere and friendly dialogue. ~
74 3, 113| greatly we desire that this dialogue with Our own children may
75 3, 113| want it to be the sort of dialogue that will make Catholics
76 3, 114| should take the form of a dialogue between members of a community
77 3, 115| in the context of this dialogue, an exercise of obedience,
78 3, 115| It completely vitiates dialogue, turning it into argument,
79 3, 116| desire therefore that this dialogue which has long been engaging
80 3, 116| Church's vital, health-giving dialogue. We are thinking particularly
81 3, 117| consolation in the fact that this dialogue, both inside and outside
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