100-detes | devel-membe | menta-suppo | supre-zealo
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Chapter, § grey = Comment text
1502 3 | of holy Church is not a supremacy of spiritual pride and a
1503 1, 35 | perfectly well known, but it is supremely important and absolutely
1504 1 | activity. It is the Church's surest defense and the cause of
1505 1 | so august a Head, has a surpassing splendor which commends
1506 Int, 2 | not, therefore, come as a surprise when We acknowledge that
1507 Int, 12 | must establish with the surrounding world in which it lives
1508 3, 81 | his presentation to the susceptibilities and the degree of intelligence
1509 3, 81 | is a child, unprepared, suspicious or hostile. The person who
1510 Int, 11 | in order to secure your sympathy, advice, and support in
1511 3, 88 | at all costs (irenism and syncretism) is ultimately nothing more
1512 2, 44 | recommendations of the Ecumenical Synod. It will be your duty, therefore,
1513 3, 90 | preaching are more or less synonymous terms. Preaching is the
1514 3, 100 | and saddens it. Any social system based on these principles
1515 1 | awareness in the Church: systematic catechetical instruction,
1516 3, 105 | has been worked out and systematized, nevertheless the practical
1517 2, 55 | whether destined for the table or the altar. This is the
1518 3, 80 | endeavor is to get everyone talking about the message which
1519 1, 37 | ability to perform its various tasks, its concerted multiplicity
1520 2, 42 | its religious and moral teaching-but it must also strive to approach
1521 3, 104 | proves that nothing can tear from their hearts their
1522 3, 104 | lips a healing prayer of tearful humility? ~
1523 1, 21 | Was not His whole teaching technique concerned with inculcating
1524 3, 90 | technology: the press, radio and television. ~In effect, the apostolate
1525 3, 70 | persons. At the same time He tells us how He wishes to be known:
1526 2, 48 | acting to the customs and temper of the modern secular world.
1527 2, 47 | magnificent, and majestic temple built to the glory of God,
1528 1, 21 | concern to us, the dangers and temptations which threaten to corrupt
1529 2, 49 | confronted with the growing tendency to prune away from the Christian
1530 3, 105 | his Encyclical Pacem in Terris. He drew attention to the
1531 Int, 13 | the world covers the vast territories of the so-called emerging
1532 2, 46 | our greatest blessings. It testifies to our spirit "that we are
1533 1 | become a highly authoritative text on the theology of the Church
1534 3, 68 | not the language of the textbook, but the ordinary language
1535 2, 45 | necessary courage to instigate them-for they are bound to involve
1536 1, 21 | Was this not in fact the theme of Our Lord's forerunner,
1537 3, 116 | on a new inspiration, new themes, and new speakers, and thereby
1538 3, 78 | and subjecting it to a theocratic power; and so on. ~
1539 3 | nature of a dialogue, though theoretically other methods are not excluded.
1540 | thereby
1541 2, 50(33) | Cf. 1 Thes 5. 21. ~
1542 2 | contradictory forms of modern thought-these are not the things that
1543 Int, 1 | vicars on earth, countless thousands of bishops and priests,
1544 1, 21 | dangers and temptations which threaten to corrupt men's moral lives
1545 1, 39 | must be something which thrills the baptized person to the
1546 3 | their brothers. Dialogue thrives on friendship, and most
1547 3, 118 | after Our accession to the throne of Peter and Our assumption
1548 3, 66 | have no wish to steal its thunder. The Council Fathers must
1549 1 | engulfed and shaken by this tidal wave of change, for however
1550 3, 117 | is a law of our earthly, time-bound pilgrimage. It is, Venerable
1551 1, 31 | encyclical, for We consider it timely and urgent and relevant
1552 2, 43 | 43. Here again the timing of this Council is most
1553 3 | confers on Christ's vicar the title: "Servant of the servants
1554 2, 41 | compunction, repentance and hope, toil and confidence, the spirit
1555 3, 77 | that account postpone until tomorrow what we can accomplish today.
1556 3, 72 | 72. God Himself took the initiative in the dialogue
1557 1, 31 | that it is the principal topic engaging the attention of
1558 | towards
1559 1, 35(23) | In Io. tract. 21. 8; PL 35. 1568.~
1560 Int, 13 | that is best in their own tradition-a fact that is not always
1561 2, 55 | altar. This is the Church's traditional social teaching, and it
1562 1, 36 | s heavenly inspiration, trained in the practice of the virtues
1563 1, 28 | this does not mean that the training of the mind to scrutinize
1564 Int, 10 | accentuated and enhanced these traits so as to make the Church
1565 3, 104 | immanent in human nature and transcend it. ~Again we see these
1566 3, 95 | their future life which transcends nature. In addition it speaks
1567 3, 119 | Rome, on the Feast of the Transfiguration of Our Lord Jesus Christ,
1568 1, 37 | naturally weak and frail, Christ transformed him into solid rock, never
1569 3, 81 | it as a kind of thought transfusion. It is an invitation to
1570 2, 56 | scriptural and sacramental treasures of which the Church is heir,
1571 1, 18 | in the world, and of the treasury of truth of which it is
1572 2, 49 | justify everything, and treats all things as of equal value.
1573 2, 54 | jeopardized by the modern trend to set so much store by
1574 1 | philosophies and secular trends to vitiate the true teaching
1575 1, 30 | ever since the Council of Trent sought to repair the damage
1576 1 | would like to pay special tribute to those brilliant scholars
1577 3, 70 | His own unique essence and trinity of persons. At the same
1578 3, 70 | part in this unfailing, trustful dialogue; and the mystic
1579 3, 79 | with him, we nevertheless try to help him and to dispose
1580 3, 115 | completely vitiates dialogue, turning it into argument, disagreement
1581 1, 30 | course of the nineteenth and twentieth centuries. It would also
1582 1, 19 | initiating that religious, two-way relationship between God
1583 1 | Church: namely, the best type of spirituality, nourished
1584 3, 104 | they conceive of as the ultimate of perfection, and all but
1585 3, 88 | irenism and syncretism) is ultimately nothing more than skepticism
1586 3, 62 | hath the faithful with the unbeliever?" 40 Hence the duty of modern
1587 3, 62 | Bear not the yoke with unbelievers. For what participation
1588 3, 115 | affairs, but by no means uncommon. St. Paul warned us against
1589 3, 63 | privilege it enjoys make it feel unconcerned for those who do not share
1590 3, 107 | adopt an indifferent or uncritical attitude toward them on
1591 3, 105 | reorientation, and may in fact undergo considerable changes. 64
1592 1, 26 | change and upheaval. It is undergoing developments which are having
1593 3, 100 | irreconcilable with the underlying principles of thought. They
1594 2, 49 | Naturalism, which attempts to undermine the fundamental conception
1595 3, 59 | fierce sincerity. Yet it also understands them and cures them. It
1596 3, 117 | today urges us to renew and undertake with greater alacrity and
1597 1 | research and exposition, undertaken in exemplary submission
1598 2, 52 | of embarking on such an undertaking now. In any case, you are
1599 1, 34 | apostolic ministry when We undertook its consoling yet tremendous
1600 Int, 8 | Christ which, unsought and undeserved, the providence of God has
1601 3, 85 | appropriate means. It is unencumbered by prejudice. It does not
1602 Int, 13 | many, unfortunately, wholly unfavorable to friendly dialogue. ~
1603 3, 113 | Catholics virtuous, wise, unfettered, fair-minded and strong. ~
1604 3, 95 | especially the poor, the unfortunate, the sick and the dying-in
1605 Int, 13 | and problematic, and many, unfortunately, wholly unfavorable to friendly
1606 3, 116 | Christ on earth. ~We give Our unhesitating support to anything which
1607 3, 112 | augur well for the future unification of all Christians in the
1608 2, 48 | adopt. ~This craving for uniformity is observable even in the
1609 3 | privilege and the use of unintelligible language, and adopt the
1610 2, 41 | Church, established by the united action of its members, and
1611 3, 81 | friendship on both sides. It unites them in a mutual adherence
1612 1, 24 | they all derive from the unparalleled circumstances in which the
1613 1 | adopt an entirely new and unprecedented mode of existence. Modernism
1614 3, 81 | particularly if he is a child, unprepared, suspicious or hostile.
1615 3, 100 | driven on by a burning, unquenchable love, which makes man's
1616 3 | excluded. We do not mean unrealistic dialogue. It must be adapted
1617 Int, 8 | Church of Christ which, unsought and undeserved, the providence
1618 3 | achievements, nor from any unsound theological speculation.
1619 2, 57 | blessed, lovable, humble and unsullied of creatures, privileged
1620 | until
1621 | unto
1622 3, 87 | relativism which would make it untrue to its own dogmas and moral
1623 3, 99 | view that is scientific and up-to-date. ~
1624 2, 44 | which has already been set up-will concern themselves with
1625 1, 26 | in the grip of change and upheaval. It is undergoing developments
1626 Int, 4 | proclaiming the policies which are uppermost in Our thoughts and which
1627 Int, 14 | responsibility, a stimulus, an inner urge about which We cannot remain
1628 1, 31 | We consider it timely and urgent and relevant to the needs
1629 3, 117 | ours which everything today urges us to renew and undertake
1630 2, 44 | many of its members and urging it on to the attainment
1631 Int, 14 | need to solve it is felt by Us-and by you too, whose experience
1632 Int, 2 | inscrutable designs has called Us-are naturally and inevitably
1633 | using
1634 3, 100 | principles is doomed to utter destruction. Atheism, therefore,
1635 1 | Consider, then, this splendid utterance of Our predecessor: ~"The
1636 2, 52 | the solemn exhortations uttered in Holy Scripture: "I know
1637 3, 88 | apostolate must not make vague compromises concerning the
1638 2, 41 | dearest wish that all those valuable discussions concerning Christian
1639 2, 56 | scale of religious and moral values-and not just in theory, but
1640 3 | ministration, and love. It is no vapid rhetoric which confers on
1641 3, 119 | of Our Pontificate. ~PAUL VI ~ ~
1642 Int, 1 | the persons of Christ's vicars on earth, countless thousands
1643 1, 26 | human culture. It shares its vicissitudes and promotes its prosperity.
1644 3, 101 | more the complaint of a victim than the sentence of a judge. ~
1645 Int, 5 | s interior life is still vigorous, having stood the test of
1646 1, 35 | told us that He was the vine and we the branches? 19
1647 2, 57 | admiration for Mary, the Holy Virgin Mother of Christ, the Mother
1648 2, 57 | of Mary, the holiest of Virgins, who reflects the ideal
1649 1, 36 | trained in the practice of the virtues of the Gospel, and influenced
1650 3, 113 | that will make Catholics virtuous, wise, unfettered, fair-minded
1651 1, 39 | of the light toward the vision of God, the wellspring of
1652 2, 54 | the spirit of poverty is vitally necessary if we are to realize
1653 1 | philosophies and secular trends to vitiate the true teaching and discipline
1654 3, 115 | the Church. It completely vitiates dialogue, turning it into
1655 Int, 10 | 10. A vivid and lively self-awareness
1656 1, 22 | time its awareness of its vocation, of its inner nature, its
1657 3, 77 | historical development, and wait for the hour when God may
1658 3, 72 | dialogue with men, without waiting to be summoned to it by
1659 Int, 16 | selfishness and greed from which war takes its rise. Nor, if
1660 3, 115 | means uncommon. St. Paul warned us against this when he
1661 1, 21 | is true that our Master's warning in this respect referred
1662 3, 59 | 59. The Gospel clearly warns us of this difference and
1663 3, 106 | and betrayal. It brands wars of aggression, imperialism,
1664 1, 21 | to the need to be on the watch for the end of the world,
1665 3, 88 | brothers must not lead to a watering down or whittling away of
1666 1 | and shaken by this tidal wave of change, for however much
1667 1, 37 | a man who was naturally weak and frail, Christ transformed
1668 3, 88 | truth. Our dialogue must not weaken our attachment to our faith.
1669 3, 59 | maintain that their vices, weaknesses and moral ailments are inevitable,
1670 3, 82 | kind of foresight, truth is wedded to charity and understanding
1671 3, 117 | ever before. But when we weigh the matter more closely
1672 3, 108 | education, culture, social welfare, and civic order. Dialogue
1673 3, 116 | priests, religious, and Our well-beloved laity who are fighting for
1674 Int, 12 | are yours, of course, as well-lead naturally to a third policy,
1675 1, 22 | that is, will develop as a well-organized, hierarchic and social body,
1676 Int, 7 | subjects, collaborators and well-wishers. ~
1677 1, 39 | toward the vision of God, the wellspring of eternal happiness. ~
1678 1 | all things to your mind, whatsoever I shall have said to you.'' 14~
1679 | whenever
1680 | whereas
1681 3, 88 | lead to a watering down or whittling away of truth. Our dialogue
1682 3, 67 | See, he devoted himself wholeheartedly to finding a Christian solution
1683 1 | acquainted with it. It has been widely publicized within the Church
1684 3 | Deeper Knowledge Through Wider Exposure ~
1685 3, 103 | but "a voice crying in the wilderness." 63 The only witness that
1686 3, 104 | atheistic political scientist wilfully stops short at a certain
1687 3, 112 | the unity which He Himself willed for His Church will be promoted
1688 2, 47 | serve the Church as it is, wisely seeking to understand its
1689 3, 103 | wilderness." 63 The only witness that the Church can give
1690 3, 95 | and girls, young men and women, scientists and scholars,
1691 1, 35 | grace of Christ our Head? Wonder at it, rejoice: we have
1692 2, 57 | most perfectly and most wonderfully in her own person. Her life
1693 3, 105 | change once it has been worked out and systematized, nevertheless
1694 3, 88 | danger remains. Indeed, the worker in the apostolate is under
1695 3, 95 | scientists and scholars, working men and men of every class
1696 3, 68 | Before we can convert the world-as the very condition of converting
1697 3, 68 | condition of converting the world-we must approach it and speak
1698 Int, 8 | the first Shepherd of his worldwide flock. ~
1699 3, 107 | love. ~Then we have those worshipers who adhere to other monotheistic
1700 3 | Second Circle: Worshippers of the One God ~
1701 2, 49 | different from them? By this worthless imitation they forfeit the
1702 3, 61 | avoid the plague of human wretchedness which is everywhere around
1703 1 | intellectuals, in popular writings in defense of the Christian
1704 2, 47 | Their vain dreams of the wrong sort of renewal could easily
1705 3, 68 | and especially by Pius XI and Pius XII! Providentially
1706 1, 30(15) | Acta Leonis XIII, XVI (1896), 157-208~
1707 | ye
1708 Int, 1 | therefore, whenever men have yearned for the glory of Almighty
1709 3, 104 | from their hearts their yearning for God, the first and final
1710 | Yes
1711 3, 62 | of his day: "Bear not the yoke with unbelievers. For what
1712 2, 57 | that We have set before you-a lofty, yet a lowly one-puts
1713 2, 49 | perhaps, true that some of the younger clergy and religious, in
1714 | yours
1715 2, 51 | Church will rediscover its youthful vitality not so much by
1716 2, 47 | ideas of a few, admittedly zealous, people who not infrequently
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