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Its
Proper Characteristics
81. Dialogue, therefore,
is a recognized method of the apostolate. It is a way of making spiritual
contact. It should however have the following characteristics:
1) Clarity before all else; the dialogue
demands that what is said should be intelligible. We can think of it as a kind
of thought transfusion. It is an invitation to the exercise and development of
the highest spiritual and mental powers a man possesses. This fact alone would
suffice to make such dialogue rank among the greatest manifestations of human
activity and culture. In order to satisfy this first requirement, all of us who
feel the spur of the apostolate should examine closely the kind of speech we
use. Is it easy to understand? Can it be grasped by ordinary people? Is it
current idiom?
2) Our dialogue must be accompanied by that
meekness which Christ bade us learn from Himself: "Learn of me, for I am
meek and humble of heart." 56 It would indeed be a disgrace if our
dialogue were marked by arrogance, the use of bared words or offensive
bitterness. What gives it its authority is the fact that it affirms the truth,
shares with others the gifts of charity, is itself an example of virtue, avoids
peremptory language, makes no demands. It is peaceful, has no use for extreme
methods, is patient under contradiction and inclines towards generosity.
3) Confidence is also necessary; confidence
not only in the power of one's own words, but also in the good will of both
parties to the dialogue. Hence dialogue promotes intimacy and friendship on
both sides. It unites them in a mutual adherence to the Good, and thus excludes
all self-seeking.
4) Finally, the prudence of a teacher who is
most careful to make allowances for the psychological and moral circumstances
of his hearer, 57 particularly if he is a child, unprepared, suspicious
or hostile. The person who speaks is always at pains to learn the sensitivities
of his audience, and if reason demands it, he adapts himself and the manner of
his presentation to the susceptibilities and the degree of intelligence of his
hearers.
82. In a dialogue
conducted with this kind of foresight, truth is wedded to charity and
understanding to love.
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