bold = Main text
   Part,  Text                                  grey = Comment text

 1 Intro   |         existed only in manuscript form, painstakingly handwritten
 2 Intro   |            the Gayatri mantra, the form of Govinda and His transcendental
 3 Intro   |             These exquisite verses form the heart of the Brahma-samhita. ~
 4 Intro   |           in transcendental color, form, and sound--a sublimely
 5 Intro   |            that because matter has form and variety spirit must
 6 Intro   |         commentator explains, "the form of Krsna is visible (to
 7   1,  1 |    absolute bliss; vigrahah--whose form, anadih--without beginning;
 8   1,  1 |          His eternal name, eternal form, eternal attribution and
 9   1,  1 |          manifested in His eternal form. The concentrated all time
10   1,  4 |      Radha-Krsna, appearing in the form of a mantra consisting of
11   1,  5 |          also; manu-rupaih--in the form of mantras; ca--and; dasabhih--
12   1,  5 |          the ten directions in the form of mantra. The associates
13   1,  5 |           attain to nirvana in the form of temporary abeyance of
14   1,  10|           this; linga-rupi--in the form of the male generating organ;
15   1,  10|          Mahesvaral Sambhu, in the form of the male generating organ,
16   1,  10|          subjective portion in the form of His glance. ~PURPORT ~
17   1,  10|      constituent particles, in the form of pencils of effulgence
18   2,  12|      Ramadevi is yoga-nidra in the form of Yoga Maya. ~ ~~
19   2,  13|            the pores of His divine form spring up myriads of seeds
20   2,  13|      remain embedded in His divine form they embody the principle
21   2,  13|    spiritual reflection having the form of golden eggs. Nevertheless
22   2,  16|           from the oversoul in the form of pencils of rays of effulgence,
23   3,  26|     qualities; rupinya--possessing form; paryupasitam--worshiped
24   3,  26|           seated; cit-anandam--the form of transcendental bliss;
25   3,  26|           bliss; jyotih-rupam--the form of effulgence; sanatanam--
26   3,  26|           is seated Sri Krsna, the form of eternal effulgence of
27   3,  30|         cognition, has a spiritual form of His own. The form of
28   3,  30|     spiritual form of His own. The form of Krsna is not a fanciful
29   4,  31|         graceful threefold-bending form of Syamasundara is eternally
30   4,  31|   kvanantam, the eternal beautiful form of Govinda and in this sloka
31   4,  32|        splendor; vigrahasya--whose form; govindam--Govinda; adi-purusam--
32   4,  32|         Lords whose transcendental form is full of bliss, truth,
33   4,  32|       Brahma wants to say that the form of Krsna is all-existence,
34   4,  32|          the transcendental abode, form, name, quality and sports
35   4,  33|     beginning; ananta-rupam--whose form is endless, or who possesses
36   4,  33|         without a beginning, whose form is endless, who is the beginning,
37   4,  33|         graceful threefold-bending form with flute in hand, possesses
38   4,  37|        nija-rupataya--with His own form; kalabhih--who are parts
39   4,  37|           extensions of Her bodily form, permeated and vitalized
40   4,  37|          the extensions of Her own form and visaya means Krsna Himself.
41   4,  37|          exist in their nonvisible form in Goloka beyond the ken
42   4,  37|          plane the function in the form of the nuptial relationship
43   4,  37|      tastes the same in a distinct form in Goloka and in another
44   4,  37|            and in another distinct form in Gokula. Therefore, in
45   4,  37|         legitimate function by the form of paramour- ship, there
46   4,  37|            the truth of it in some form even in Goloka. Atmaramo '
47   4,  37|        rasa expands in a wholesome form only up to the state of
48   4,  37|      manifest in the more tangible form in the pastimes of birth
49   4,  37|           is found in its complete form. Krsna's deliberate overstepping
50   4,  37|         itself, to an extent, in a form more tangible to persons
51   4,  37| Goloka-rasa, in a clearly explicit form. Hence the distinction of
52   4,  38|          PURPORT ~The Syamasundara form of Krsna is His inconceivable
53   4,  38|      impersonal self-contradictory form. True devotees see the form
54   4,  38|        form. True devotees see the form in their purified hearts
55   4,  38|          of devotional trance. The form Syama is not the blue color
56   4,  38|          it will be clear that the form of Sri Krsna is the full
57   4,  38|    spiritual self of the Jiva. The form of Krsna is visible to that
58   4,  38|          of this sloka is that the form of Krsna, who is Syamasundara,
59   4,  39|         from Vaikuntha and His own form Krsna manifests Himself
60   5,  41|         the ultimate entity in the form of the support of all existence
61   5,  41|            The person whose proper form abides in that essence,
62   5,  42|     attributes and pastimes of the form of Krsna appearing in the
63   5,  43|      potency of Devi-dhama, in the form of the extension of Maya,
64   5,  45|       Divinity is Sadasiva, in the form of the effulgent masculine-symbol-god
65   5,  45|     Himself as guna-avatara in the form of Sambhu who is the separated
66   5,  45|       destructive principle in the form of time has been identified
67   5,  46|           of Vishnu, the ennbodied form of the manifestive quality (
68   5,  46|           subjective nature in the form of the prime cause. All
69   5,  46|      appearance of Narayana in the form of Maha-Visnu, the ap- pearance
70   5,  46|      pearance of Maha-Visnu in the form of Garbhodakasayi and the
71   5,  46|         appearance of Visnu in the form of Ksirodakasayi, are examples
72   5,  47|         sva-murtim--own subjective form; govindam-- Govinda; adi-purusam--
73   5,  47|           His own great subjective form, who bears the name of Sesa,
74   5,  47|       nature of Ananta who has the form of the couch of Maha-Visnu,
75   6,  53|            and the Upanisads which form the crest jewels of the
76   6,  53|           many cases, e.g., in the form known as panca-tapas these
77   6,  55|           befitting; tanum--bodily form; apuh--attained; ete--these
78   6,  57|         Govinda" expressive of the form, attribute and pastimes.
79   6,  57|   performing worldly duties in the form of carrying out the commands
80   6,  59|          same, embodying the name, form, quality and activity of
81   6,  61|          Me is trust. Faith in the form of trust by the process
82 Auth    |          he urged his disciples to form a joint Governing Body Commission