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 1   1,  3 |         knowledge of the cognitive principle. The word sva indicates
 2   1,  5 |           is in this a most hidden principle which only the greatest
 3   1,  8 |   Maha-Visnu is called the seminal principle of mahat or the perverted
 4   1,  8 |          identical with the mental principle ripe for procreative activity.
 5   1,  8 |       feminine organ. The material principle is Sambhu or the pro- creative
 6   1,  8 |        Pradhana or the substantive principle in the shape of mundane
 7   1,  8 |          entities, is the material principle. Nature embodying the accommodating
 8   1,  8 |        embodying the accommodating principle (adhara), is Maya. The principle
 9   1,  8 |   principle (adhara), is Maya. The principle of embodied will bringing
10   1,  9 |      mundane sex desire, the basic principle of this phenomenal world,
11   1,  10|      embodying the material causal principle, viz., the great lord of
12   1,  10|            as the efficient causal principle. The Lord of the world Maha-Visnu
13   1,  10|           efficient mundane causal principle. But he can do nothing independently
14   1,  10|           of Krsna. Therefore, the principle of mahat, or the perverted
15   1,  10|        sakti), and pradhana or the principle of substantive mundane causality.
16   2,  13|        divine form they embody the principle of spiritual reflection
17   2,  15|         Hiranyagarbha, the seminal principle, the portion of the Supreme
18   2,  15|          same Hiranyagarbha is the principle of seminal creating energy
19   2,  16|    ahankara--the mundane egotistic principle; atmakam--enshrining; visvam--
20   2,  16|   enshrining the mundane egotistic principle has originated from Sambhu. ~
21   2,  16|        Sambhu. ~PURPORT ~The basic principle is the Supreme Lord Himself
22   2,  16|           is the embodiment of the principle of existence of all entities
23   2,  16|        united to the accommodating principle, viz., the mundane female
24   2,  16|          the mere material clausal principle embodying the extension
25   2,  16|            manifested, then in the principle of Sambhu, born of the space
26   2,  16|    enshrines the mundane egotistic principle. The innumerable Jivas as
27   2,  16|            identity, the egotistic principle Sambhu entering into their
28   2,  16|        Hence Sambhu is the primary principle of the egotistic mundane
29   2,  19|  application of the conglomerating principle created those different
30   2,  19|      potency of the Divinity. This principle will be more elaborately
31   3,  22| Hiranyagarbha, the mundane seminal principle, who regards the aggregate
32   4,  33|         reveals goloka-tattva (the principle of the highest transcendental)
33   4,  35|         which is distinct from the principle of limitation. By His inconceivable
34   4,  37|   self-realization. The underlying principle is this, that, though Gokula
35   4,  37|          such is the nature of the principle of the majesty that in the
36   4,  37|          authorized teacher of the principle of rasa, Sri Rupa, writes
37   4,  37|         more wholesome fundamental principle on reaching the stage of
38   4,  40|         Brahman, is far above this principle of mundane creation. But
39   5,  41|           the absolute substantive principle; govindam--Govinda; adi-purusam--
40   5,  41|           the absolute substantive principle being the ultimate entity
41   5,  41|         sattva (mundane manifesive principle) in conjunction with rajas
42   5,  41|            of tamas represents the principle of destruction. The substantive
43   5,  41|       destruction. The substantive principle, which is mixed with the
44   5,  41|           eternal existence is the principle of absolute entity. The
45   5,  45|  initiative. The sail adulterating principle is constituted of a combination
46   5,  45|         the ecstatic-cum-cognitive principle of the plenary spiritual
47   5,  45|      adulterated reflection of the principle of the subjective portion
48   5,  45|            Govinda imbued with the principle of His subjective plenary
49   5,  45|     personality of the destructive principle in the form of time has
50   5,  46|          unadulterated substantive principle. Visnu in the fornn of the
51   5,  46|       fornn of the manifest causal principle is identical with Govinda
52   5,  46|        Divinity, manifested in the principle of mundane action, endowed
53   5,  46|         Divinity manifested in the principle of mundane inertia possessing
54   5,  46|          unadulterated manifestive principle which is a constituent of
55   5,  49|     Divinity in the active mundane principle (rajo-guna). By principles
56   6,  51|          jiva-soul, and the mental principle allied with the subtle body
57   6,  55|     natural tendency, there is the principle of raga, which is no other
58   6,  56| incorporated in the pure cognitive principle, viz., the lover and His
59   6,  61|           are characterized by the principle of pure worship are called
60   6,  62|        seed, i.e., the fundamental principle, of this world of animate
61   6,  62|  differentiation; or, the limiting principle itself (Maya), when it is
62   6,  62|          although it is a singular principle, exists separately as an
63   6,  62|       a-cit attributes, are one in principle. Some suppose that by the
64   6,  62|            sometimes the dualistic principle is realized as the truth.
65   6,  62|          should adopt the ultimate principle identical with the doctrine
66   6,  62|            true devotee. The basic principle is that this animate world
67   6,  62|     pradhana (substantive material principle), prakrti (material cause)
68   6,  62|             and Krsna based on the principle of inconceivable simultaneous